The Last Word: Women, Death, and Divination in Inner ManiUniversity of Chicago Press, 8 oct. 1991 - 275 pages Based on years of fieldwork in both rural and urban Greece, The Last Word explores women's cultural resistance as they weave together diverse social practices: improvised antiphonic laments, divinatory dreaming, the care and tending of olive trees and the dead, and the inscription of emotions and the senses on a landscape of persons, things, and places. These practices compose the empowering poetics of the cultural periphery. C. Nadia Seremetakis liberates the analysis of gender from reductive binary models and pioneers the alternative perspective of self-reflexive "native anthropology" in European ethnography. |
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Expressions et termes fréquents
acoustic agricultural Almyros antiphonic apical ancestor Areopolis Ariès Athens aunt body bones burial cemetery child chorus church coffin construction corpse cultural dead death rites death ritual defamiliarization dhen discourse divination divinatory domain dream dream signs eghó emotional entry epitaphios ethics ethnographic event everyday exhumation fate father female feuds fictive kinship flesh function gender grave Greece Greek household husband imagery improvised Inner Maniat inside juridical Kalamata Kalliopi kidhía killing kinship kláma koriféa labor lament living male Maniat women Mánis maximal lineage méra metaphor moira moirolói mortuary mother mourner mourning ceremony mourning ritual mourning song narrative narrator Nikliáni otherworld pain pedhí Peloponnese performance person Piraeus poetics political polyphony polysemic pónos practice present priest relation road roúgha screaming separation shared substance signs social order space status structure symbolic Taygetos thía tion tower urban Vangelio village voice warning woman xenitiá yerondikí yiá