The Condition of ManHarcourt, Brace & World, 1944 - 467 pages |
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Page 61
... truth in the very order of nature : it is the truth of habit , that every good act makes good- ness easier and every bad act makes badness more incorrigible ; it is the truth of knowledge , that those who have labored diligently acquire ...
... truth in the very order of nature : it is the truth of habit , that every good act makes good- ness easier and every bad act makes badness more incorrigible ; it is the truth of knowledge , that those who have labored diligently acquire ...
Page 251
... truth without having to begin all over again . The very method was self- corrective : nor was it necessary to prop up an original error because it had become so deeply embedded in the resulting structure that its re- moval might cause ...
... truth without having to begin all over again . The very method was self- corrective : nor was it necessary to prop up an original error because it had become so deeply embedded in the resulting structure that its re- moval might cause ...
Page 373
... truth and beauty in the inter- est of their commercial clients - and thus made even genuine truth suspect and even actual beauty seem meretricious and purchasable . Such truth , bent on profitable seduction , became more degrading than ...
... truth and beauty in the inter- est of their commercial clients - and thus made even genuine truth suspect and even actual beauty seem meretricious and purchasable . Such truth , bent on profitable seduction , became more degrading than ...
Table des matières
INTRODUCTION | 3 |
PRELUDE TO AN ERA | 17 |
THE PRIMACY OF THE PERSON 52 223 | 52 |
Droits d'auteur | |
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achieved actual Aquinas Aristotle Augustine baroque became become belief body Calvin capitalism capitalist Christian Church cities civilization classes classic created cult culture Dante death despotism discipline divine Divine Comedy doctrine dream economic effort esthetic eternal existence experience fact faith fascist final forces freedom French revolution gave Geddes Greek Heaven Héloise human ideal idolum impulse industrial institutions invention Jesuits Jesus Jesus's Karl Marx living London machine man's marriage Marx means mechanical medieval ment merely Middle Ages mind Mithraism modern moral nature never nineteenth century one's organic original perhaps personality Petrarch philosophy Plato political practice production Protestantism reason religion revolution Roman Romanesque Rome Rousseau sense sexual social society sought soul spirit Summa Theologica super-ego symbols theology Thomas Aquinas tion took Trans truth turned utilitarian Utopia values vitality vols Western whole words York