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Acts Agrippa alledged amongst answer apostles appears argument ascribed believe Bithynia brought cafe Caiaphas Caligula called CHAP character Chris Christ Christianity circumstances concerning conduct death delivered disciples discourses doctrine effect epistle evangelists evidence faith fame Father fense Galatia Galilee gospel hath heathen Herod High Priest human Irenæus Jerusalem Jesus Jewish Jews John John xix Josephus Judea judgement Koran Lord Lord's Luke Mahomet manner ment mind miracles mission morality narrative nature nions objection observe occasion opinion passage Paul person Pharisees Pontius Pilate preaching precepts proof prophecy prophetic racter reader reason religion resurrection revelation Roman Sadducees Samaria Saviour sion speech stances stles supposed Tacitus temple Tertullian Testament testimony tetrarch thee Theudas thing thought tian tianity Tiberius tion truth unto words writers xviii
Page 333 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 35 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 15 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Page 331 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 157 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Page 38 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Page 48 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 2 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Page 332 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 20 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.
Issues de Google Scholar
Michael Levine - 2005 - Stanford Encyclopedia of Philosophy
James Anthony Whitson - 2007 - Semiotica
Mary Catherine Bateson
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