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Autres éditions - Tout afficher
absurd action ages of ages annihilation answer apostle argument assert atonement blessing certainty choose consequence consistent creature crime curse damned Deity delivered demerit determined discipline distributive justice divine law Doctor doctrine doubtless duration effect efficient cause endless misery endless punishment enemy equally eternal everlasting existence extrinsic cause father finite follow foreknowledge forgiveness future punishment glory gospel grace granted happiness hath heaven hold holy idea impenitence implies inconsistent infinite evil inflicted instance ishment justly liberty Lord manifest mankind mean means of grace ment mercy mind Mohegan language moral agency moral evil moral necessity motive nature necessary never object observed passage perfect person President Edwards pretend proper prove reason reconciled repentance respect righteous saved scheme scripture self-determination sense Septuagint sinner sins strict justice subservient suffer supposed supposition things threatened tion truth universal salvation unjust verse vindictive volition West whole wicked words wrath
Page 251 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 250 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 52 - The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
Page 159 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Page 212 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 285 - Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Page 66 - I must work the works of him that sent me, while it is day : the night cometh, when no man can work. As long as I am in the world, I am the light of the world.
Page 283 - Wherefore also God highly exalted him, and gave unto him the name which is above every name ; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Jonathan Edwards (the younger) - Wikipedia, the free encyclopedia