The Logic of Practice

Couverture
Stanford University Press, 1990 - 333 pages
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Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery—or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice.

In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs—that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.

The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.

The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.

This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
  

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Review: The Logic of Practice

Avis d'utilisateur  - Vaso - Goodreads

Bourdieu challenges the notions of subjectivism and objectivism, in favor of agency and structures. He adopts an approach of internalized structures that he calls habitus, which function as principles ... Consulter l'avis complet

Review: The Logic of Practice

Avis d'utilisateur  - Billie Pritchett - Goodreads

Pierre Bourdieu's Logic of Practice proposes a model through which to understand society in the most general terms. The basic idea is that human beings are predisposed to act in their social ... Consulter l'avis complet

Table des matières

Preface
1
Introduction
25
The imaginary anthropology of subjectivism
42
Structures habitus practices
52
Belief and the body
66
The logic of practice
80
The work of time
98
Symbolic capital
112
The objectivity of the subjective
135
Introduction
145
The social uses of kinship
162
Irresistible analogy
200
the Kabyle house or the world reversed
271
Notes
284
Bibliography
320
Index
330

Modes of domination
122

Expressions et termes fréquents

Références à ce livre

Spatial Formations
Nigel Thrift
Aucun aperçu disponible - 1996
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À propos de l'auteur (1990)

Pierre Bourdieu (1930-2002) was Professor of Sociology at the Coll ge de France and Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales. He was the author of many books, most notably Distinction, The Rules of Art, The State Nobility, Homo Academicus, The Logic of Practice, and The Weight of the World.

Informations bibliographiques