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againft alfo animals answer appears argument Arminians asserted Atheifts authority Averroes Bayle becaufe believe body Book Bridgewater Treatise Cardan Caufe Chriftian Cicero considered Copernican system course Creator Cuvier Deity determines Dial doctrine earth effect endeavour examination existence facts faculties fame fays final causes fince firft fome fpeak fuch Galileo geology habits himfelf human idea immateriality important kind knowledge language law of nations laws of nature learned Lord Bacon Lord Brougham manner material matter means ment mind miracles moft molluscs moral motion muft Natural Theology nebular hypothesis never object observation opinion organs origin Paley perhaps philosophers physiology plants Plutarch present principles produced prove purpose question reason relations Religion says Scripture sense soul species speculation suppose things thofe thought tion transmutation of species truth uniformitarian universal Vanini vertebrate volition words writers
Page 13 - Wherefore that here we may briefly end : of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and men and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Page 88 - This also we humbly and earnestly beg, that human things may not prejudice such as are divine ; neither that from the unlocking of the gates of sense, and the kindling of a greater natural light, anything of incredulity, or intellectual night, may arise in our minds towards divine mysteries.
Page 16 - ... the inference, we think, is inevitable ; that the watch must have had a maker ; that there must have existed, at some time and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer ; who comprehended its construction, and designed its use.
Page 22 - In crossing a heath, suppose I pitched my foot against a stone, and were asked how the stone came to be there, I might possibly answer, that, for any thing I knew to the contrary, it had lain there for ever: nor would it perhaps be very easy to show the absurdity of this answer.
Page 13 - of LAW there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, — the very least, as feeling her care, and the greatest as not exempted from her power ; both angels and men, and creatures of what condition soever ; though each in a different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Page i - HARVARD COLLEGE LIBRARY FROM THE BEQUEST OF JAMES WALKER (Class of 1814) President of Harvard College '* Preference being given to works in the Intellectual and Moral Sciences " THE MYTHOLOGY OF THE ARYAN NATIONS.
Page 88 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.
Page 24 - THIS is atheism : for every indication of contrivance, every manifestation of design, which existed in the watch, exists in the works of nature ; with the difference, on the side of nature, of being greater and more, and that in a degree which exceeds all computation.
Page 24 - ... separately calculated for that purpose. What effect would this discovery have, or ought it to have, upon our former inference? What, as hath already been said, but to increase beyond measure our admiration of the skill, which had been employed in the formation of such a machine?
Page 56 - I believe that our estranged and divided ashes shall unite again; that our separated dust after so many pilgrimages and transformations into the parts of minerals, plants, animals, elements, shall at the voice of God return into their primitive shapes, and join again to make up their primary and predestinate forms.