Banal Nationalism

Couverture
SAGE, 25 sept. 1995 - 200 pages
Michael Billig presents a major challenge to orthodox conceptions of nationalism in this elegantly written book. While traditional theorizing has tended to the focus on extreme expressions of nationalism, the author turns his attention to the everyday, less visible forms which are neither exotic or remote, he describes as `banal nationalism'.

The author asks why people do not forget their national identity. He suggests that in daily life nationalism is constantly flagged in the media through routine symbols and habits of language. Banal Nationalism is critical of orthodox theories in sociology, politics and social psychology for ignoring this core feature of national identity. Michael Billig argues forcefully that wi

 

Table des matières

Philosophy as a Flag for the Pax Americana
154
Concluding Remarks
174
References
178
Name Index
193
Subject Index
199
Droits d'auteur

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Fréquemment cités

Page 1 - I'm hopeful that this fighting will not go on for long and that casualties will be held to an absolute minimum. This is an historic moment. We have in this past year made great progress in ending the long era of conflict and Cold War. We have before us the opportunity to forge for ourselves and for future generations a new world order, a world where the rule of law, not the law of the jungle, governs the conduct of nations.
Page 50 - I pledge allegiance to the Flag of the United States of America and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.
Page 42 - The habitus — embodied history, internalized as a second nature and so forgotten as history— is the active presence of the whole past of which it is the product.
Page 79 - Each group nourishes its own pride and vanity, boasts itself superior, exalts its own divinities, and looks with contempt on outsiders. Each group thinks its own folkways the only right ones, and if it observes that other groups have other folkways, these excite its scorn. Opprobrious epithets are derived from these differences. "Pig-eater," "cow-eater," "uncircumcised," "jabberers," are epithets of contempt and abomination.
Page 19 - Nationalism is primarily a political principle, which holds that the political and the national unit should be congruent.
Page 71 - Whoever has emerged victorious participates to this day in the triumphal procession in which the present rulers step over those who are lying prostrate. According to traditional practice, the spoils are carried along in the procession. They are called cultural treasures, and a historical materialist views them with cautious detachment.
Page 154 - The ideas of the ruling class are in every epoch the ruling ideas, ie, the class which is the ruling material force of society is at the same time its ruling intellectual force.
Page 95 - The citizens of an established nation do not, day by day, consciously decide that their nation should continue. On the other hand, the reproduction of a nation does not occur magically. Banal practices, rather than conscious choice or collective acts of imagination, are required. Just as a language will die rather for want of regular users, so a nation must be put to daily use.
Page 102 - Britain will still be the country of long shadows on county grounds, warm beer, invincible green suburbs, dog lovers and pools fillers and - as George Orwell said - 'old maids bicycling to holy communion through the morning mist' and - if we get our way Shakespeare still read even in school.
Page 90 - Out of these troubled times, our fifth objective — a new world order — can emerge: a new era — freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace. An era in which the nations of the world, East and West, North and South, can prosper and live in harmony.

À propos de l'auteur (1995)

Professor Michael Billig is professor of social sciences at the University of Loughborough. His most recent books are Ideology and Opinions: Studies in Rhetorical Sociology (SAGE, 1991) and Talking of the Royal Family (1992). Michael Billig has been Professor of Social Sciences at Loughborough University, UK, since 1985. He took his undergraduate degree at Bristol University, where he also completed his Ph.D. in experimental social psychology, under the supervision of Henri Tajfel. Michael considers Tajfel to have have been one of the most important figures in the history of social psychology. After leaving Bristol to take up a lectureship at Birmingham University, Michael turned away from experimental social psychology, which he found to be too intellectually and methodologically restricting. In his work, Michael has attempted to approach social psychological issues from a broader base within the social sciences. He has written books on a variety of topics. His books for SAGE include Banal Nationalism, in which he argued that in established nation-states there is an everyday, often unnoticed form of nationalism. Ideological Dilemmas, written in collaboration with other members of the Loughborough Discourse and Rhetoric Group, suggested that we should study ideology by examining how people argue and use language in everyday life. SAGE also published his book The Hidden Roots of Critical Psychology, which argues that the neglected figure of the third earl of Shaftesbury should be seen as a pivotal influence in the history of psychology, especially in the history of critical psychology. Michael has also written books on rhetoric, fascism, Freud′s theory of repression, attitudes towards the British Royal Family and the history of rock′n′roll. His current work argues forcefully that academic social scientists use too much technical terminology and that ordinary concepts are often much clearer than technical ones.

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