Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed

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Yale University Press, 1998 - 445 pages
104 Avis
In this wide-ranging and original book, James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. He argues that centrally managed social plans derail when they impose schematic visions that do violence to complex interdependencies that are not -- and cannot be -- fully understood. Further the success of designs for social organization depends on the recognition that local, practical knowledge is as important as formal, epistemic knowledge. The author builds a persuasive case against "development theory" and imperialistic state planning that disregards the values, desires, and objections of its subjects. And in discussing these planning disasters, he identifies four conditions common to them all: the state's attempt to impose administrative order on nature and society; a high-modernist ideology that believes scientific intervention can improve every aspect of human life; a willingness to use authoritarian state power to effect large-scale innovations; and a prostrate civil society that cannot effectively resist such plans.
 

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Review: Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed

Avis d'utilisateur  - Cory - Goodreads

Definitely a paradigm-nudging work for me. I think it's a great summary of the ways in which states (or quants/scientists/economists...) simplify in order to make progress and some of the perverse ... Consulter l'avis complet

Review: Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed

Avis d'utilisateur  - Goodreads

I read the first chapter ("Nature and Space"), skimmed the second chapter ("Cities, People, and Language"), and glanced at the remainder of the book. I agree whole-heartedly with the author's thesis ... Consulter l'avis complet

Table des matières

Soviet Collectivization Capitalist Dreams
193
An Agriculture of Legibility
262
Metis
309
Conclusion
342
Notes
359
Sources for Illustrations
433

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Page 172 - Capitalist culture has created large-scale production, factories, railways, the postal service, telephones, etc., and on this basis the great majority of functions of the old 'state power' have become so simplified and can be reduced to such simple operations of registration, filing, and checking that they would be
Page 160 - We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and are under their almost constant fire. We have combined voluntarily, especially for the purpose of fighting the enemy and not to retreat into the adjacent marsh,
Page 173 - increasingly difficult . . . and will probably be accompanied by such swift and severe punishment (for the armed workers are men of practical life, not sentimental intellectuals and they will scarcely allow anyone to trifle with them), that very soon the necessity of observing the simple, fundamental rules of
Page 428 - spirit moves where it wants. I go along with the natural makeup, strike in the big hollows, guide the knife through the big openings, and follow things as they are. So I never touch the smallest ligament or tendon, much less a
Page 183 - the public peace—the sidewalk and street peace—of cities ... is kept by an intricate, almost unconscious network of voluntary controls and standards among the people themselves, and enforced by the people themselves.
Page 173 - calls for absolute and strict unity of will, which directs the joint labours of hundreds, thousands and tens of thousands of people. . . . But how can strict unity of will be ensured? By thousands subordinating their will to the will of one.
Page 173 - the armed workers are men of practical life, not sentimental intellectuals and they will scarcely allow anyone to trifle with them), that very soon the necessity of observing the simple, fundamental rules of social life
Page 428 - 14. Martha C. Nussbaum, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy (Cambridge: Cambridge University Press, 1986), p.
Page 154 - underlying any float of population must be a continuity of people who have forged neighborhood networks. These networks are a city's irreplaceable social capital. Whenever the capital is lost, from whatever cause, the [social] income from it disappears, never to return until and unless new capital is slowly and chancily accumulated.

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