 ... the other, one perceives the other, one knows the other; but when the Self only is all this, how should he smell another, how should he see another, how should he hear another, how should he salute another, how should he perceive another, how should...  A Literary History of India - Page 110de Robert Watson Frazer - 1898 - 470 pagesAffichage du livre entier - À propos de ce livre
 | Friedrich Max Müller - 1878 - 422 pages
...another7, how should he hear3 another, how should he salute9 another, how should he perceive another10, how should he know another ? How should he know him by whom he knows all this? How, O beloved, should he know (himself) the Knower11?'" Yama and Na/tiketas. One of the best known... | |
 | Friedrich Max Müller - 1878 - 424 pages
...another7, how should he hear8 another, how should he salute9 another, how should he perceive another10, how should he know another? How should he know him by whom he knows all this? How, 0 beloved, should he know (himself) the Knower11?'" Yama and Na/lketas. One of the best known... | |
 | Friedrich Max Müller - 1878 - 418 pages
...hear. 10 B. inserts, how should he touch another ? 11 Instead of the last line B. adds (IV, 5, 15) : 'That Self is to be described by No, No ! He is incomprehensible, for he is not comprehended ; free from decay, for he does not decay ; free from contact, for he is not touched... | |
 | 1879 - 428 pages
...another8, how should he hear9 another, how should he salute10 another, how should he perceive another,11 how should he know another ? How should he know him by whom he knows all this? How, O beloved, should he know (himself) the Knower ? ' " B YAMA AND NAATKETAS. One of the best known... | |
 | Friedrich Max Müller - 1894 - 222 pages
...only is all this, how should he see another, how should he hear another, how should he perceive or know another ? How should he know Him, by whom he knows all ? That Self can only be described by " No, no " (that is by protesting against every attribute). That... | |
 | Maurice Phillips - 1895 - 280 pages
...should he see another, how should he hear another, how should he salute another, how should he perceive another, how should he know another ? How should he know him by whom he knows all this ? How, O beloved, should he know (himself) the knower ? " " The aspirant must learn the falsity of... | |
 | Friedrich Max Müller - 1897 - 850 pages
...another9, how should he hear10 another, how should he salute u another, how should he perceive another lz, how should he know another ? How should he know Him by whom he knows all this ? 1 As a mass of salt has neither inside nor outside, but is altogether a mass of taste, thus indeed... | |
 | Hervey De Witt Griswold - 1900 - 122 pages
...the absolute separation of Brahman from everything which is changeable and knowable is emphasized. ' He is incomprehensible, for he cannot be comprehended,...imperishable, for he cannot perish ; he is unattached, for nothing attaches itself to him.' In a word, according to the doctrine of the great sage, Yajnavalkya,... | |
 | Hervey De Witt Griswold - 1900 - 120 pages
...the absolute separation of Brahman from everything which is changeable and knowable is emphasized. ' He is incomprehensible, for he cannot be comprehended,...imperishable, for he cannot perish ; he is unattached, for nothing attaches itself to him.' In a word, according to the doctrine of the great sage, Ydjnavalkya,... | |
 | Friedrich Max Müller - 1904 - 232 pages
...only is all this, how should he see another, how should he hear another, how should he perceive or know another? How should he know Him, by whom he knows all ? That Self can only be described by " No, no " (that is by protesting against every attribute). That... | |
| |
