The Minoan-Mycenaean Religion and Its Survival in Greek Religion

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Biblo & Tannen Publishers, 1971 - 656 pages
 

Table des matières

The Greek component p
5
Greeks p 10 The expansion of the Greeks p 14 Introduction
13
The Ionians p
22
Religion based on the assumption of a Minoan colonization of
30
Seal impression from Knossos socalled Scylla BSA IX p
36
Athens p
39
P
50
Banti Culti di H Triada I culti minoici e greci di Haghia Triada ASAA N
84
tyls p 256 Shrines p
259
BCH Bulletin de correspondance hellénique
288
IDOLS AND CULT IDOLS
290
BIRD EPIPHANIES OF THE GODS
332
p
339
nae p 280 fig 353
353
EPIPHANIES OF GODS IN HUMAN SHAPE
355
89
363

34
118
39 Table of offerings from Mallia BCH LII 1928 p 299 fig 6
129
134
157
139
164
146
172
THE DOUBLE AXE ANIMAL SACRIFICE ANIMALS
194
Double edged type p
202
axe with vegetable motifs p 207 with fillets p 210 Butter
231
PILLARS AND COLUMNS
238
Pillar rooms p 236 Significance of the pillars p 243 Columns
249
97
370
100
379
101
415
THE CONTINUITY OF THE CULT AND THE CULT
447
55
462
IG Inscriptiones graecae
516
THE DIVINE CHILD
533
THE HERO CULT AND THE AFTERLIFE
584
JHS Journal of Hellenic Studies
634
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À propos de l'auteur (1971)

A Swedish scholar who studied, then taught at the University of Lund for many years, Nilsson exercised a profound influence on the study of the religions of ancient Greece. In many respects he appears the archetypal historian, who carefully threshes the theories of other writers, sharply rejecting what he finds to be unsubstantiated and unsound. But Nilsson's work is not without positions of its own that others would find dubious. He was a staunch adherent of evolutionary theory, which states that religions have evolved from a primitive substrate, leaving detectable survivals in historical data. He also adopted a "dynamistic" conception of "primitive religion"; that is, he believed that religion was originally a husbanding of mana, or supernatural power, although that power was not likely conceived of as such. This belief led Nilsson to take the Greek daimon to be impersonal power, a view that is certainly wrong.

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