Discourses on Various Subjects: By Jacob Duché, ...J. Phillips; and sold by T. Cadell; H. Payne; C. Dilly; and J. Phillips, 1779 |
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By Jacob Duché, ... Jacob Duché. God in th higbelt and Weft delin . toward men . on earth peace Sharp fculp A B Sir Edward Aftley , Bart . of Melton See Page 350. Vol . 1 .
By Jacob Duché, ... Jacob Duché. God in th higbelt and Weft delin . toward men . on earth peace Sharp fculp A B Sir Edward Aftley , Bart . of Melton See Page 350. Vol . 1 .
Page 17
... peace . Who would not wish , then , to become a votary , a pupil , a child of Wisdom ? But how is this privilege to be obtained ? what path must we pursue , that will lead us to her delightful manfion ? what con- VOL I. B duct duct must ...
... peace . Who would not wish , then , to become a votary , a pupil , a child of Wisdom ? But how is this privilege to be obtained ? what path must we pursue , that will lead us to her delightful manfion ? what con- VOL I. B duct duct must ...
Page 20
... peace or reft to our 66 weary heavy laden " fouls ; we are humbled to the duft ; we feel our- felves , as " worms , and not men , " as " lefs than the leaft of God's mercies . " In this mortified , penitent , and afflic- ted state ...
... peace or reft to our 66 weary heavy laden " fouls ; we are humbled to the duft ; we feel our- felves , as " worms , and not men , " as " lefs than the leaft of God's mercies . " In this mortified , penitent , and afflic- ted state ...
Page 21
... peace and hea- venly compofure of mind : the under- standing is enlightened ; the will re- ceives a new and happy direction ; a new principle animates our whole frame , a new conduct appears in our whole life and converfation : the ...
... peace and hea- venly compofure of mind : the under- standing is enlightened ; the will re- ceives a new and happy direction ; a new principle animates our whole frame , a new conduct appears in our whole life and converfation : the ...
Page 53
... peace , short in its continuance , and ending in woe and mifery extreme . Like the cowardly disciples mentioned in my text , 66 66 they go back , and walk no more with their " Mafter . " Doubtless these timid Ifraelites were alarmed at ...
... peace , short in its continuance , and ending in woe and mifery extreme . Like the cowardly disciples mentioned in my text , 66 66 they go back , and walk no more with their " Mafter . " Doubtless these timid Ifraelites were alarmed at ...
Autres éditions - Tout afficher
Expressions et termes fréquents
accompliſhed affured againſt Apoſtle Araunah Bath becauſe bleffed Briſtol CHAP Chriftian CHRIST circumſtances confequence darkneſs defire diſciples DISCOURSE DISCOURSE diſcover ditto Divine Ephphatha Eſq eternal evil exerciſes faid faith fallen falſe fame Father fave feek felves fenfibility fhall figh firſt fleſh fome fons foul fpiritual ftate ftill fuch fuffer fupport fure glory Goodneſs Goſpel Grace happineſs hath heart Heaven heavenly higheſt himſelf increaſe inftance Ipfw itſelf JESUS Jofeph John labours leaſt light LORD Love Mafter manifeft meekneſs mifery Mifs moſt muft muſt nature nefs Norwich obferved ourſelves outward paffions peace perfons pleaſure preſent profper purpoſes purſuit racter reaſon Rector REDEEMER reft religion reſpect Righteouſneſs Scripture ſeen ſhall ſhould ſome ſpeak ſpirit ſtate Stowmarket ſtrength ſuch Suffolk Rev tempers thee thefe themſelves theſe thine things thofe thoſe thou tion true truth underſtand unto uſe virtue whilft whoſe Wiſdom worldly
Fréquemment cités
Page 200 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Page 43 - From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve. Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. — And we believe and are sure that thou art that Christ, the Son of the living God.
Page 185 - And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Page 7 - They are like unto children sitting in the market-place, and calling one to another, and saying, "We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.
Page 224 - ... for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal...
Page 197 - For all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours ; and ye are Christ's ; and Christ is God's.
Page 25 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Page 36 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 343 - And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Page 326 - For the grace of God that bringeth salvation hath appeared unto all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly, in this present world...