Theological EssaysWiley and Putnam, 1846 - 705 pages |
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Page 27
... consequence has been , that philosophy and theology , in- stead of being a systematic arrangement of the phenomena of the material and spiritual world , so far as they come within the range of our observation , or of the facts revealed ...
... consequence has been , that philosophy and theology , in- stead of being a systematic arrangement of the phenomena of the material and spiritual world , so far as they come within the range of our observation , or of the facts revealed ...
Page 71
... consequence , that God is the author of sin . A mere purpose without efficient action cannot possibly secure the certainty of any event ; there fore a decree which shall secure the certain futurition of any- thing , must be followed by ...
... consequence , that God is the author of sin . A mere purpose without efficient action cannot possibly secure the certainty of any event ; there fore a decree which shall secure the certain futurition of any- thing , must be followed by ...
Page 72
... consequence of the decree ; human liberty , therefore , instead of being destroyed by the decree , is established upon an immutable basis . If God is omnipotent , and wills the exist- ence of a free agent , the next moment , such a ...
... consequence of the decree ; human liberty , therefore , instead of being destroyed by the decree , is established upon an immutable basis . If God is omnipotent , and wills the exist- ence of a free agent , the next moment , such a ...
Page 74
... consequence would be , that moral evil in man or any other creature , is not the only or the first evil , of that kind , since it must have had a previous existence in the cause of these sinful acts of the creature . A parallel case is ...
... consequence would be , that moral evil in man or any other creature , is not the only or the first evil , of that kind , since it must have had a previous existence in the cause of these sinful acts of the creature . A parallel case is ...
Page 76
... consequence of making God the author of sin . But it is feared , that the theory which we defend will make the creature independent of the Creator ; there is no reason for appre- hension , as we not only admit that the power of God is ...
... consequence of making God the author of sin . But it is feared , that the theory which we defend will make the creature independent of the Creator ; there is no reason for appre- hension , as we not only admit that the power of God is ...
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absurd according Adam Adam's admit apostle argument Arminians assert Atheism atonement Augustine believe Bible body called Calvin Calvinists catholic cause choice Christ Christian church condemnation consequence constituted corruption Council of Trent death declared deism Deists deny depravity disposition divine doctrine of imputation effect endeavoured eternal eucharist evidence evil exercise existence expression fact faith Father feelings Fichte Gospel grace ground guilt heart Hegel holy Holy Spirit human idea influence Jesus means mind moral agency moral character nature necessity object opinions original original sin Pantheism passage peccatum Pelagians Pelagius perfect person philosophy posterity principle prove punishment question reason reference regard regeneration religion religious remark rendered revelation righteousness Sabbath salvation says scriptures sense sinner sins Socinians soul speak Spener spirit suppose teach theologians theology theory things tion transubstantiation trine true truth Turrettin universal whole word writers
Fréquemment cités
Page 420 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Page 460 - Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. For such an High Priest became us, Who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
Page 52 - For the Father judgeth no man, but hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.
Page 426 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
Page 420 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Page 688 - And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
Page 323 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Page 432 - Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Page 429 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Page 460 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.