The British Critic, and Quarterly Theological Review, Volume 5F. and C. Rivington, 1795 |
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Page 29
... cause for the dearness of provi- fions , & c . is the high price of labour ; but even of this the poor are not enabled to take advantage . There are no manu- factures , no room for the exertion of arts , no scope to in- dustry , but in ...
... cause for the dearness of provi- fions , & c . is the high price of labour ; but even of this the poor are not enabled to take advantage . There are no manu- factures , no room for the exertion of arts , no scope to in- dustry , but in ...
Page 40
... cause of uniting the profeffors of the two religions in Ireland into one people . A much fuiler ac- count than ordinary has therefore been given of thefe tracts fe- parately ; it remains to fay fomething of their general charac- ter ...
... cause of uniting the profeffors of the two religions in Ireland into one people . A much fuiler ac- count than ordinary has therefore been given of thefe tracts fe- parately ; it remains to fay fomething of their general charac- ter ...
Page 52
... cause of motion . Ibid . αρξάμενοι καλα Φυσιν , πρώτον απο των πρώτων . Here the intention of Ariftotle is to say that he will treat first of the common fubftance of the Poetic arts , that being the first and principal part in the ...
... cause of motion . Ibid . αρξάμενοι καλα Φυσιν , πρώτον απο των πρώτων . Here the intention of Ariftotle is to say that he will treat first of the common fubftance of the Poetic arts , that being the first and principal part in the ...
Page 75
... cause of what fome perfons call - liberty and the rights of man . It contains a fort of history of the French Revolution . - DIVINITY . ART . 20. A Sermon , preached in the Parish Church of St. Nicholas , in the City of Worcester , on ...
... cause of what fome perfons call - liberty and the rights of man . It contains a fort of history of the French Revolution . - DIVINITY . ART . 20. A Sermon , preached in the Parish Church of St. Nicholas , in the City of Worcester , on ...
Page 82
... cause of literature this propofition cannot be of much im-- portance ; it gives no room for the fplendor of oratory , or the dif- quifitions of logic . But to the interefts of the mercantile part of the country it is certainly an object ...
... cause of literature this propofition cannot be of much im-- portance ; it gives no room for the fplendor of oratory , or the dif- quifitions of logic . But to the interefts of the mercantile part of the country it is certainly an object ...
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Expressions et termes fréquents
affertion againſt alfo alſo ancient appears arife becauſe cafe caufe character Chriftian circumftances conclufion confequence confiderable confidered confifts conftitution defcribed defcription deferve defign defire diftinction edition effay eſtabliſhed expreffed expreffion faid fame fays fecond feems feen fenfe fentiments feven feveral fhall fhort fhould fhow fimilar fimple fince firft firſt fituation fociety fome foon fpecies fpecimen fpirit France ftate ftill ftyle fubject fuccefs fuch fufficient fuppofed fupport fure fyftem Georgics give hiftory himſelf illuftrated inferted inflammation inftance inftructions intereft itſelf juft laft leaft lefs likewife meaſure moft moſt muft muſt nature neceffary obfervations object occafion opinion original ourſelves paffage paffed perfons poem pofition prefent preferved proof purpoſe racter readers reafon refpect remarks reprefented ſhall ſtate thefe themſelves theſe thofe thoſe tion tranflation ufual underſtand univerfal uſeful verfe volume Weft whofe whole word writer καὶ
Fréquemment cités
Page 270 - Since once I sat upon a promontory, And heard a mermaid, on a dolphin's back, Uttering such dulcet and harmonious breath, That the rude sea grew civil at her song ; And certain stars shot madly from their spheres, To hear the sea-maid's music.
Page 197 - And God said unto Noah, The end of all flesh is come before me ; for the earth is filled with violence through them ; and, behold, I will destroy them with the earth.
Page 301 - And God said, This is the token of the covenant which I make between me and you, and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Page 229 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Page 199 - And the waters prevailed exceedingly upon the earth ; and all the high hills, that were under the whole heaven, were covered.
Page 199 - And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
Page 249 - Written in a blank leaf of Dugdale's Monasticon. " Deem not, devoid of elegance, the sage, By Fancy's genuine feelings unbeguil'd, Of painful pedantry the poring child; Who turns of these proud domes the historic page, Now sunk by Time, and Henry's fiercer rage. Think'st thou the warbling Muses never smil'd On his lone hours ? Ingenuous views engage His thoughts, on themes unclassic falsely styl'd, Intent.
Page 303 - And a river went out of Eden to water the garden ; and from thence it was parted, and became into four heads.
Page 395 - Such a constitution as this would make the mighty leviathan of a shorter duration than the feeblest creatures, and not let it...
Page 629 - I began this first book, I had some thoughts of translating the whole Iliad ; but had the pleasure of being diverted from that design, by finding the work was fallen into a much abler hand. I would not therefore be thought to have any other view in publishing this small specimen of Homer's Iliad, than to bespeak, if possible, the favour of the public to a translation of Homer's Odysseis, wherein I have already made some progress.