Mysticism: A Variety of Psychological Perspectives
Mysticism, which can bedefined as the human being's direct experience God, the ground of being, or in similar ways, is without doubt one of the most fascinating phenomena in the history of humankind. Although not restricted to religion, it can be regarded as an integral element of religion. There are mystical dimensions within all religions of the world. Taoism, Zen, as well as a number of Hindu traditions, for example, are fundamentally mystical in the sense that they all strive for transcendence above this world of multiplicity. The scholarly study of religious mysticism is a vast and complex area of research, embracing studies from numerous disciplines. This volume contains a variety of psychological perspectives. The majority of these focus on mystical phenomena within Christianity, but some contributors also deal with mysticism in non-Christian traditions. As in most studies, phenomena, persons, or occurrences in the past are emphasized. Although very different, and coming from a range of academic backgrounds (religious studies, comparative religion, psychoanalysis, cultural psychology, theoretical psychology, etc.), the contributors are nevertheless all united in their attempts to understand more about particular forms of mysticism, from a perspective that puts the involvement of the human being in the center of mysticism with respect to both its theory and method. The editors: Jacob A. Belzen is professor of psychology of religion at the University of Amsterdam (The Netherlands). Antoon Geels is professor of psychology of religion at the University of Lund (Sweden).
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Tiie Swami and the Rorschach Spiritual Practice Religious
Plying Between Psychology and Mysticism
Psychoanalysis and Eastern Spiritual Healing Traditions
The Christology and Psychology of the Kiss Rereading
Psychoanalysis and Mysticism The Case of St Augustine
Some Vicissitudes of Constructing a CrossCultural
The Priority of the Other Mysticisms Challenge to
Psychological interpretations of mystical phenomena
Cods Mysterious Companionship Cultural Psychological
Aspects of the Mystical Life of Ignatius of Loyola
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analysis approach ascent aspects Augustine Augustine's believers Belzen Bernard bevindelijke Buddhist Christ Christian Christian mysticism church cognitive concept consciousness consolation contemporary context conversion cross-cultural cultural psychology described dimension divine ecstasy ecstatic empathy empirical ence example experienced expression factor faith father feeling Freud function Geels Gertrud God's Hood human Ibn Arabi identify Ignatius Ignatius of Loyola images inner insight integration intense interpretation introvertive Jesus kiss language M-scale Manresa masters McGinn meaning meditation Meissner mind mystical experience Nadere Reformatie nature object Ostia perception person perspective phenomena phenomenological practice prayer psychic psychoanalytic psychology of religion question reality regressive Reidar relation religious experience religious visions representation responses rience Rorschach test sample sense sexual shamans social social constructionism soul spiritual Stace's structure suggest symbolic Teresa of Avila theological tion tradition transcendent transformational unconscious understanding union unity University Press words York
Page 17 - In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, in Whitmanism, we find the same recurring note, so that there is about mystical utterances an eternal unanimity which ought to make a critic stop and think, and which brings it about that the mystical classics have, as has been said, neither birthday nor native land.