Mysticism: A Variety of Psychological PerspectivesJacob A. Belzen, Antoon Geels Rodopi, 2003 - 340 pages Mysticism, which can bedefined as the human being's direct experience God, the ground of being, or in similar ways, is without doubt one of the most fascinating phenomena in the history of humankind. Although not restricted to religion, it can be regarded as an integral element of religion. There are mystical dimensions within all religions of the world. Taoism, Zen, as well as a number of Hindu traditions, for example, are fundamentally mystical in the sense that they all strive for transcendence above this world of multiplicity. The scholarly study of religious mysticism is a vast and complex area of research, embracing studies from numerous disciplines. This volume contains a variety of psychological perspectives. The majority of these focus on mystical phenomena within Christianity, but some contributors also deal with mysticism in non-Christian traditions. As in most studies, phenomena, persons, or occurrences in the past are emphasized. Although very different, and coming from a range of academic backgrounds (religious studies, comparative religion, psychoanalysis, cultural psychology, theoretical psychology, etc.), the contributors are nevertheless all united in their attempts to understand more about particular forms of mysticism, from a perspective that puts the involvement of the human being in the center of mysticism with respect to both its theory and method. The editors: Jacob A. Belzen is professor of psychology of religion at the University of Amsterdam (The Netherlands). Antoon Geels is professor of psychology of religion at the University of Lund (Sweden). |
Table des matières
7 | |
Ralph W Hood | 55 |
Plying Between Psychology and Mysticism | 81 |
Psychoanalysis and Eastern Spiritual Healing Traditions | 109 |
The Christology and Psychology of the Kiss Rereading | 125 |
Psychoanalysis and Mysticism The Case of St Augustine | 151 |
Some Vicissitudes of Constructing a CrossCultural | 179 |
The Priority of the Other Mysticisms Challenge to | 213 |
Psychological interpretations of mystical phenomena | 235 |
Gods Mysterious Companionship Cultural Psychological | 263 |
Aspects of the Mystical Life of Ignatius of Loyola | 293 |
Mark Freeman | 329 |
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Mysticism: A Variety of Psychological Perspectives Jacob A. Belzen,Antoon Geels Aucun aperçu disponible - 2003 |
Expressions et termes fréquents
Abraham Abulafia Abulafia analysis approach ascent aspects Augustine Augustine's believers Belzen Bernard bevindelijke Buddhist Christ Christian mysticism church cognitive concept consciousness consolation contemporary context conversion cross-cultural cultural psychology described dimension divine ecstasy ecstatic empathy empirical ence erotic expression factor faith father feeling Freud function Geels Gertrud God's Hood human Ibn Arabi identify Ignatius Ignatius of Loyola images inner insight intense interpretation introvertive Jesus Kabbalah kiss language M-scale Manresa McGinn meaning meditation Meissner mind mystical experience Nadere Reformatie nature object perception person perspective phenomena phenomenological practice prayer psychic psychoanalytic psychology of religion question reality regressive Reidar relation religious experience religious visions representation responses rience Rorschach test sample sense sexual Sigmund Freud social soul specific spiritual Stace's structure suggest symbolic Teresa of Avila theological tion tradition transcendent transformational unconscious understanding union unity University Press words York
Fréquemment cités
Page 17 - In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, in Whitmanism, we find the same recurring note, so that there is about mystical utterances an eternal unanimity which ought to make a critic stop and think, and which brings it about that the mystical classics have, as has been said, neither birthday nor native land.