Sermons on Several SubjectsWilliam Bettinson; and sold by E. Score at Exeter., 1741 - 326 pages |
À l'intérieur du livre
Résultats 1-5 sur 9
Page 51
... Objection , not against the Juftice , but against the very Be- ing of a God . All Things come alike to all ; fay they , there is one Event to the Righte- ous and to the Wicked ; to the Good and to the Clean , and to the Unclean ; to him ...
... Objection , not against the Juftice , but against the very Be- ing of a God . All Things come alike to all ; fay they , there is one Event to the Righte- ous and to the Wicked ; to the Good and to the Clean , and to the Unclean ; to him ...
Page 53
... Objection against the Juftice of God , because it comes from him who alone has a Right to difpofe of us . And Indeed , were we altogether free from Sin , we might have fome Plea for defiring a Life of Eafe and Happiness , exempted from ...
... Objection against the Juftice of God , because it comes from him who alone has a Right to difpofe of us . And Indeed , were we altogether free from Sin , we might have fome Plea for defiring a Life of Eafe and Happiness , exempted from ...
Page 56
... Objection ; for then whatever was left to the Will , would be left to all the Mifchief that could poffibly proceed from a wrong Judgment , which , if the Will is determin'd by the Judgment , as it neceffarily is , will have the ...
... Objection ; for then whatever was left to the Will , would be left to all the Mifchief that could poffibly proceed from a wrong Judgment , which , if the Will is determin'd by the Judgment , as it neceffarily is , will have the ...
Page 118
... Objection , if they can . See then what this perfecuting Spirit ends in , nothing lefs than in the Ruin and Destruction of that Religion it would be thought with so much Rage and Fury to defend . I should not dwell fo long upon this ...
... Objection , if they can . See then what this perfecuting Spirit ends in , nothing lefs than in the Ruin and Destruction of that Religion it would be thought with so much Rage and Fury to defend . I should not dwell fo long upon this ...
Page 133
... Objection , which he knew was natural enough for the Jews to urge from the foregoing Doctrine ; as if Juftification by Faith would make void the Law , which he denies with the greatest Abhorrence ; fhewing that it is fo far from making ...
... Objection , which he knew was natural enough for the Jews to urge from the foregoing Doctrine ; as if Juftification by Faith would make void the Law , which he denies with the greatest Abhorrence ; fhewing that it is fo far from making ...
Autres éditions - Tout afficher
Expressions et termes fréquents
Affiftance againſt alfo alſo Apoſtle becauſe befides beſt bleffed Bridgwater Cafe Caufe cauſe Charity Chrift Chriftian Colyton Confcience confequently confider contrary Cornwall courſe Defign Defires deftroy elſe eſpecially eſtabliſhed Evil Exon faid Faith falfe fame Fear felves fhall fhew fhould fince firft firſt fome ftand ftill fuch fuffer fufficient fuppofe fure give Goodneſs Goſpel greateſt Happineſs hath Heaven himſelf infinite itſelf Jews juft Juftice laft leaſt lefs Liberty ligion likewife Lives Lord Love Mifery Mind moft moſt muft muſt Nature neceffary Neceffity obferve Occafion ourſelves Paffions Perfection Perfon Pleaſure poffible Power prefent promiſe proper Puniſhment Purpoſe Reaſon Rector reft Refurrection Religion Right Saviour ſay Senfe SERM ſhall Soul Suppofition Text thefe themſelves theſe things thofe thoſe thou thro tion true Truft Truth ture Underſtanding univerfal unto uſe void whofe wicked wife Wiſdom Words World
Fréquemment cités
Page 193 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Page 154 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all...
Page 11 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom •out of his chamber, and rejoiceth as a giant to run his course. 6 It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again : and there is nothing hid from the heat thereof.
Page 85 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, He would raise up Christ to sit on his throne; he seeing this before spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption.
Page 47 - What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints ; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?
Page 47 - Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight. How much less man, that is a worm; and the son of man, which is a worm?
Page 133 - Much every way : chiefly, because that unto them were committed the oracles of God.
Page 191 - And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Page 27 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and his statutes, which I command thee this day for thy good...
Page 126 - Spirit, and not in the letter, whofe praife is not of men, but of God.