The evangelical Protestant creeds, with translationsHarper, 1919 |
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Page 8
... baptism and the Holy mum et Spiritum Sanctum.2 Spirit . Damnant Pelagianos et alios , They condemn the Pelagians , and qui vitium originis negant esse others , who deny this original fault peccatum , et , ut extenuent glo- to be sin ...
... baptism and the Holy mum et Spiritum Sanctum.2 Spirit . Damnant Pelagianos et alios , They condemn the Pelagians , and qui vitium originis negant esse others , who deny this original fault peccatum , et , ut extenuent glo- to be sin ...
Page 12
... baptism , one God and Father of omnium , etc. ART . VIII . Quid sit Ecclesia . - all . ' < ART . VIII . - What the Church is . Though the Church be properly Quanquam Ecclesia proprie sit congregatio Sanctorum et vere the congregation of ...
... baptism , one God and Father of omnium , etc. ART . VIII . Quid sit Ecclesia . - all . ' < ART . VIII . - What the Church is . Though the Church be properly Quanquam Ecclesia proprie sit congregatio Sanctorum et vere the congregation of ...
Page 13
... Baptism . De Baptismo docent , quod sit Of Baptism they teach that it is necessarius ad salutem , quodque necessary to salvation , and that by per Baptismum offeratur gra- Baptism the grace of God is of- tia Dei ; et quod pueri1 sint ...
... Baptism . De Baptismo docent , quod sit Of Baptism they teach that it is necessarius ad salutem , quodque necessary to salvation , and that by per Baptismum offeratur gra- Baptism the grace of God is of- tia Dei ; et quod pueri1 sint ...
Page 15
... baptism , though they returned to jiciuntur et isti , qui non do- repentance . They also that do not cent remissionem peccatorum per teach that remission of sins is ob- fidem contingere , sed jubent nos tained by faith , and who command ...
... baptism , though they returned to jiciuntur et isti , qui non do- repentance . They also that do not cent remissionem peccatorum per teach that remission of sins is ob- fidem contingere , sed jubent nos tained by faith , and who command ...
Page 50
... baptism ; they taught that by justificationem coram Deo . Imo this kind of life they merited re- addebant , vitam monasticam non mission of sins and justification be- tantum justitiam mereri coram fore God ; yea , they added that the ...
... baptism ; they taught that by justificationem coram Deo . Imo this kind of life they merited re- addebant , vitam monasticam non mission of sins and justification be- tantum justitiam mereri coram fore God ; yea , they added that the ...
Expressions et termes fréquents
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Fréquemment cités
Page 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Page 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Page 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Page 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.