Döderlein's Hand-book of Latin SynonymesW.F. Draper, 1863 - 251 pages |
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Expressions et termes fréquents
accessory notion action agere AMITTERE animal atque Austerus body Brut Cæs Cæsaris Caterva comp consequence Culmus Curt Delictum denotes dere dicere Equus especially etiam expression facere fastigium feeling Ferocia Ferre FIDES gere gratia habere hair Hence Hist honor Ignavia inasmuch INEDIA inter Invidia Iter ITER FACERE lastly Latin LETUM loqui Ludus Lutum mare MAXILLA means merely mind moral Mors natural Negare neque ness nihil object omnes one's Orat Ovid pæne Parere passion Perfuga person Phil pilum Planc Plaut Plin poetical possession potius præ pression quæ quam Quintil quod redupl reference relation Rogare Rosc Sæpe Satis SEDITIO Senec sense sermo Sext smell solum sort spectare Spernere splendere Sponte Suet Sumere sunt synonymes Tergus term thing tion Tusc ultro Vell Vereri Verr VETUS Videre viii Virg virtue whereas whole word
Fréquemment cités
Page 116 - 20, to renew the battle ; and pugnam integrare, Liv. vii. 7, to begin the battle again quite from the beginning. Aut. Herenn. ii. 3, 47. Enumeratio est per quam colligimus et commonemus quibus de rebus verba fecerimus, breviter, ut renovetur, non redintegretur oratio. (i. 184.) JUBERE ; IMPERARE ; PR^CIPERE ; MANDARE. J ubere (from
Page 70 - which the buyer might either claim as his due, or ought to receive freely and gratuitously, such as peace, justice, love, and so forth. Cic. Sext. 30, 36. Quis autem rex qui illo anno non aut emendum sibi quod non habebat, aut redimendum quod habebat,
Page 64 - 2. Divisio denotes, theoretically, the separation of a genus into its species, whereas partitio, the separation of the whole into its parts. Quintil, v. 10, 63. Cic. Top. 5. 3. Dividere refers to a whole, of which the parts are merely locally and mechanically joined, and therefore severs only an exterior connection ; but
Page 137 - qusestor urbanus, fuerit erga te et dignitatem tuam ; sed parum est, me hoc meminisse ; spero etiam te, qui oblivisci nihil soles, nisi injurias, quoniam hoc est animi, quoniam etiam
Page 10 - Sen. Ep. 42. Meministi, cum quendam affirmares esse in tua potestate, dixisse me volaticum esse ac levem, et te non pedem ejus tenere, sed pennam. Mentitus sum ; pluma tenebatur, quam remisit et fugit. Cic. ND ii. 47.121. 3. Penna denotes the whole, consisting of quill and feathers ; pinna, the feather only, in opposition to the quill, (v. 204.) ALACER, see
Page 1 - see Celare, A. ABESSE; DEESSE; DEFICERE. 1. Abesse denotes absence as a local relation, ' to be away ' from a place ;. but deesse denotes an absence by which a thing is rendered incomplete, and means ' to fail,' ' to be wanting/ in opp. to esse and superesse. Cic. Brut. 80. Calidio hoc unum, si nihil utilitatis habebat, abfuit, si opua erat,
Page 178 - are expressions of indignation ;querimoniain the just feeling of the injured person, who will not brook an act of injustice ; querela in, for the most part, the blamable feeling of the discontented person, who will brook no hardship. The Querimonia is ~an act of the understanding, and aims at redress or satisfaction ; the
Page 191 - inimici quam recentissimum ostenderet. Tac. Ann. xii. 46. Mox ubi sanguis artus extremos suffuderit, levi ictu cruorem eliciunt atque invicem lambunt. Sanguis is the condition of physical life ; cruor, the symbol of death by slaughter. 2. Sanguineus means, consisting of blood, sanguinolentus, smelling after blood, or blood-thirsty ; cruentus, red with blood, (iv. 258.). SANIES ; Pus. Sanies (from
Page 92 - GELICIDIUM, GELIDUS, GELU, see Frigere. GEMERE, see Suspirare. GEMINUS, see Duplex. GENA, see Mala. GENERARE, see Creare. GENS ; NATIO ; POPULUS ; CIVITAS. 1. Gens and natio denote a people, in a physical sense, in the description of nations, as a society originating in common descent and relationship, without any apparent reference to civilization; whereas populus and
Page 7 - marte the battle between two parties is considered as a whole ; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like