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and things. The elements and forces of the Kingdom of God are not for him remote splendours to be venerated from afar. To his faith they are embodied, they are vitally and divinely present, in the history of the Churches and in his own history. He sees Christ working in the Philippian believers; he sees in their Christian profession and service a fire of love caught from the love of Christ-the increase and triumph of which he anticipates with affectionate solicitude. The tender mercies of Christ are the element in which he and they are alike moving, and this blessedness it is their privilege assiduously to improve. So he was minded in regard to all the Churches. If in any of them the indications are feeble and dubious, only so much the more intently does he scrutinise them, to recognise, in spite of difficulty, that which comes and only could come from his Master's Spirit. If indications too significant of a wholly different influence have broken out, and demand the severest rebukes, he still casts about for tokens of the better kind. For surely Christ's Spirit is in His Churches, and surely the seed is growing in Christ's field towards a blessed harvest. If men have to be warned that naming the name of Christ they may be reprobates, that without the Spirit of Christ they are none of His, this comes as something sad and startling to be spoken to men in Christian Churches. So also in his own case-Christ is speaking and working by him, and all providences that befall him are penetrated by the love, the wisdom, and the might

of Christ.

In nothing is the Apostle more enviable than in this victoriousness of his faith over the earthly shows of things, and over the unlikelihoods which in this refractory world always mask and misrepresent the good work. We, for our part, find our faith continually abashed by those same unlikelihoods. We recognise the course of this world, which speaks for itself; but we are uncertain and discouraged as to what the Saviour is doing. The mere commonplaceness of Christians, and of visible Christianity, and of ourselves, is allowed to baffle us. Nothing in the life of the Church, we are ready to say, is very interesting, very vivid, very hopeful. The great fire burning in the world ever since. Pentecost is for us scarcely recognisable. We even take credit for being so hard to please. But if the quick faith and love of Paul the prisoner were ours, we should be sensitive to echoes and pulsations and movements everywhere,-we should be aware that the voice and the power of Christ are everywhere stirring in His Churches.

UNDAUNTED AND UNITED STEADFASTNESS.

"Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; because to you it hath been granted in the behalf of Christ, not only to believe on Him, but also to suffer in His behalf: having the same conflict which ye saw in me, and now hear to be in me."-- PHIL. i. 27-30 (R.V.).

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CHAPTER V.

UNDAUNTED AND UNITED STEADFASTNESS.

T.ver. 27 the letter begins to be hortative. Up to this point the Apostle has been taking the Philippians into his confidence, in order that they may share his point of view and see things as He sees them. Now he begins more directly to call them to the attitude and work which become them as Christians; but up to ver. 30 the sense of the dear tie between him and them is still very present, colouring and controlling his exhortations.

"Be assured," he has been saying, "that by the grace of God, abounding amid trials, it is well with. me; and I have very good hope of yet again enjoying this honour, that through my means it may be well with you:-only fix you on this, let this be your concern, to walk as it becomes the gospel: this is the ground on which you must win your victory; this is the line on which alone you can make any effectual contribution to our common welfare, and that of all the Churches." So the Apostle urges. For, let us be assured of it, while. we debate with ourselves by what efforts and in what

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