The Origin and Development of Religious Belief, Volume 2 |
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Page xiv
... and inalienable - Right the faculty of realizing our nature - Possibility of
alienating our right , Consequences which flow from the admission of the
dogmatic basis of right - 1 . All rights are equal — 2 . All infringement of rights is
immoral — 3 .
... and inalienable - Right the faculty of realizing our nature - Possibility of
alienating our right , Consequences which flow from the admission of the
dogmatic basis of right - 1 . All rights are equal — 2 . All infringement of rights is
immoral — 3 .
Page 12
When I believe something to be true , as that two triangles whose sides are equal
have also equal angles , I accept the testimony of my eyes , or of some one else ;
but when I have worked out the problem , I no longer believe this , I know it .
When I believe something to be true , as that two triangles whose sides are equal
have also equal angles , I accept the testimony of my eyes , or of some one else ;
but when I have worked out the problem , I no longer believe this , I know it .
Page 13
Three angles of a triangle cannot be equal to two right angles to an Englishman
and equal to four to a Caffre ; but moral actions vary in ' their relative morality
according to circumstances ; and reason alone is no criterium of their morality ;
nor ...
Three angles of a triangle cannot be equal to two right angles to an Englishman
and equal to four to a Caffre ; but moral actions vary in ' their relative morality
according to circumstances ; and reason alone is no criterium of their morality ;
nor ...
Page 15
When geometricians have once proved that the three angles of a triangle whose
sides are equal are also equal , they pass on to another theorem , and with
reason , for it would be waste of time to prove by additional demonstrations that
the ...
When geometricians have once proved that the three angles of a triangle whose
sides are equal are also equal , they pass on to another theorem , and with
reason , for it would be waste of time to prove by additional demonstrations that
the ...
Page 29
That which is absolutely unlimited is to you equal to zero , all becomes identical
with nothing ; absolute being is equivalent to entire negation . The rigorous
consequence of this doctrine was the impossibility of knowing God , the Absolute
...
That which is absolutely unlimited is to you equal to zero , all becomes identical
with nothing ; absolute being is equivalent to entire negation . The rigorous
consequence of this doctrine was the impossibility of knowing God , the Absolute
...
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Autres éditions - Tout afficher
The Origin and Development of Religious Belief, Volume 1 Sabine Baring-Gould Affichage du livre entier - 1892 |
The Origin and Development of Religious Belief, Volume 2 Sabine Baring-Gould Affichage du livre entier - 1878 |
Expressions et termes fréquents
accept action affirm animal authority beautiful become believe body called Catholic Catholicism cause certainty Christ Christian Church complete conscience Consequently constitute contains contradictions creation creature deny distinct divine doctrine dogma duty effect equal eternal evidence exclusion exercise existence expression fact faculty faith father feeling finite follows force give given hand heart Holy human idea Ideal impossible Incarnation individual infallible infinite Jesus judgment less liberty light limited live man's manifestation material matter means mind moral nature necessary negation object once opposed opposition pass perfect personality philosophy positive possible present principle Protestant rational reality reason received rejected relation relative religion religious Scripture sense sentiment social society soul space spirit supposed theory things thought tion true truth unity universal verity whole worship
Fréquemment cités
Page 320 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 193 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Page 293 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Page 320 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 129 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Page 257 - From whence come wars and fightings among you ? come they not hence, even of your lusts that war in your members ? Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Page 343 - For thou hast said in thine heart. I will ascend into heaven. I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.
Page 193 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 240 - Whence heavy persecution shall arise On all, who in the worship persevere Of spirit and truth; the rest, far greater part, Will deem in outward rites and specious forms Religion satisfied...
Page 129 - The head of every man is Christ, — and the head of Christ is...