The Origin and Development of Religious Belief, Volume 2 |
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Page 14
The existence of an eternal , infinite , all - powerful Being is believed in ; but it cannot be proved . Reason can only start from hypotheses , and argue within the circle of things known . It may , by a series of inductions ...
The existence of an eternal , infinite , all - powerful Being is believed in ; but it cannot be proved . Reason can only start from hypotheses , and argue within the circle of things known . It may , by a series of inductions ...
Page 30
What more admirable conception than this , of man restor- ing the universe to unity , its eternal principle , without anywhere effacing distinction . According to the Hegelian method , unity can never be- come uniformity , for unity ...
What more admirable conception than this , of man restor- ing the universe to unity , its eternal principle , without anywhere effacing distinction . According to the Hegelian method , unity can never be- come uniformity , for unity ...
Page 35
In the phenomenal world there is incessant flux , but the eternal verity remains ; it is the immutable axis of all science . Everything in the mo- tions and actions of man is bounded , and nevertheless every- thing within him aspires to ...
In the phenomenal world there is incessant flux , but the eternal verity remains ; it is the immutable axis of all science . Everything in the mo- tions and actions of man is bounded , and nevertheless every- thing within him aspires to ...
Page 107
It is a contradiction of terms ; for it asserts that the abstract , infinite and eternal God has become contingent , finite , and mortal . As Alexander Natalis elegantly puts it , " Deus , factus est homo ; Filius æterni Patris , filius ...
It is a contradiction of terms ; for it asserts that the abstract , infinite and eternal God has become contingent , finite , and mortal . As Alexander Natalis elegantly puts it , " Deus , factus est homo ; Filius æterni Patris , filius ...
Page 108
Mediator between the create and the uncreate , which are united in Himself , He is , in His Church , which is His body , the eternal harmonizer of all individual reasons in the unity of the Divine reason , or the Word made flesh ...
Mediator between the create and the uncreate , which are united in Himself , He is , in His Church , which is His body , the eternal harmonizer of all individual reasons in the unity of the Divine reason , or the Word made flesh ...
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Autres éditions - Tout afficher
The origin and development of religious belief, Partie 2 Sabine Baring Gould Affichage du livre entier - 1878 |
The Origin and Development of Religious Belief, Volume 2 Sabine Baring-Gould Affichage du livre entier - 1870 |
Expressions et termes fréquents
accept according action affirm animal authority beautiful become believe bishops body called Catholic Catholicism cause CHAPTER Christ Christian Church complete conscience Consequently constitution contains creation creature deny desire distinct divine doctrine dogma duty effect equal eternal evidence exclusion exercise existence expression fact faculty faith father feeling finite follows force give given grace hand heart Holy human idea ideal impossible Incarnation individual infallible infinite Jesus judgment less liberty light limited live man's material matter means mind moral nature necessary negation never object once opposed opposition original pass perfect personality philosophy positive present principle Protestant reality reason received relation religion religious Scripture sense sentiment social society soul space spirit supposed theory things thought tion true truth unity universal verity whole worship
Fréquemment cités
Page 320 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 193 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Page 293 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Page 320 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 129 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Page 257 - From whence come wars and fightings among you ? come they not hence, even of your lusts that war in your members ? Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Page 343 - For thou hast said in thine heart. I will ascend into heaven. I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.
Page 193 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 240 - Whence heavy persecution shall arise On all, who in the worship persevere Of spirit and truth; the rest, far greater part, Will deem in outward rites and specious forms Religion satisfied...
Page 129 - The head of every man is Christ, — and the head of Christ is...