Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II Corinthians, Romans and EphesiansC. and J. Rivington, 1824 |
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Page vii
... light that depends on it . Our minds are so weak and narrow , that they have need of all the helps and assistances that can be procured , to lay before them undisturbedly the thread and coherence of any discourse ; by which alone they ...
... light that depends on it . Our minds are so weak and narrow , that they have need of all the helps and assistances that can be procured , to lay before them undisturbedly the thread and coherence of any discourse ; by which alone they ...
Page xi
... light , from expositors and commentators , is in a great part abated ; and those , who have most need of their help , can receive but little from them , and can have very little assurance of reaching the apostle's sense , by what they ...
... light , from expositors and commentators , is in a great part abated ; and those , who have most need of their help , can receive but little from them , and can have very little assurance of reaching the apostle's sense , by what they ...
Page xiii
... first reading gave me some light , the second gave me more ; and so I persisted on , reading constantly the whole epistle over at once , till I came to have a good general view of the apostle's main purpose in writing the PREFACE . xiii.
... first reading gave me some light , the second gave me more ; and so I persisted on , reading constantly the whole epistle over at once , till I came to have a good general view of the apostle's main purpose in writing the PREFACE . xiii.
Page xiv
... light , rather than for calm , strong , coherent reasonings , that carried a thread of argument and consistency all through them . But this muttering of lazy or ill - disposed readers hin- dered me not from persisting in the course I ...
... light , rather than for calm , strong , coherent reasonings , that carried a thread of argument and consistency all through them . But this muttering of lazy or ill - disposed readers hin- dered me not from persisting in the course I ...
Page xv
John Locke. God himself had condescended to be his instructor and teacher . The light of the gospel he had received from the Fountain and Father of light himself , who , I con- cluded , had not furnished him in this extraordinary man ...
John Locke. God himself had condescended to be his instructor and teacher . The light of the gospel he had received from the Fountain and Father of light himself , who , I con- cluded , had not furnished him in this extraordinary man ...
Autres éditions - Tout afficher
Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II ... John Locke Affichage du livre entier - 1824 |
Expressions et termes fréquents
Abraham according Achaia amongst apostle's believe body brethren called carnal chap chapter children of Israel Christ Jesus christians church circumcision convert gentiles Corinth corinthians dead death discourse doctrine endeavours ephesians epistle eternal faith false apostle father favour flesh foregoing verse fornication galatians gifts give glory God's gospel grace Greek hath heathen Holy Ghost Israel israelites Jesus Christ jewish jews and gentiles judaizing judge justified kingdom kingdom of God law of Moses live Lord Jesus Christ Lord's supper lusts matter meaning Messiah mind nation NOTES obedience observe PARAPHRASE Paul Paul's plain positive law preach the gospel promise reason received resurrection revelation righteousness sacred scripture saints saith SECT sense signifies sincere sins speak Spirit spiritual gifts TEXT things thou tion tongues truth uncircumcision unto whereby Wherefore wherein whereof wisdom words writ yourselves
Fréquemment cités
Page 190 - Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 297 - But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 185 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 56 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Page 314 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Page 134 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 459 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 95 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. 13 "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Page 166 - To another the working of miracles ; to another prophecy; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues : 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as h,e will.
Page 340 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.