Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II Corinthians, Romans and EphesiansC. and J. Rivington, 1824 |
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Page vi
... we have done ; whereby they are so chopped and minced , and , as they are now printed , stand so broken and di- vided , that not only the common people take the verses usually for distinct aphorisms ; but even men of more vi PREFACE .
... we have done ; whereby they are so chopped and minced , and , as they are now printed , stand so broken and di- vided , that not only the common people take the verses usually for distinct aphorisms ; but even men of more vi PREFACE .
Page vii
... stand in , and the relation they bear to what goes before , or follows . These divisions also have given occasion to the reading these epistles by parcels , and in scraps , which has farther confirmed the evil arising from such parti ...
... stand in , and the relation they bear to what goes before , or follows . These divisions also have given occasion to the reading these epistles by parcels , and in scraps , which has farther confirmed the evil arising from such parti ...
Page ix
... stand and fully comprehend the force and reasoning of an author ; and therefore they could not imagine what those saw in them whose eyes they thought not much better than their own . But the case was plain , these sober inquisitive ...
... stand and fully comprehend the force and reasoning of an author ; and therefore they could not imagine what those saw in them whose eyes they thought not much better than their own . But the case was plain , these sober inquisitive ...
Page x
... stand translated in our English Bibles , are now , by long and constant use , be- come a part of the English language , and common phraseology , especially in matters of religion : this every one uses familiarly , and thinks he ...
... stand translated in our English Bibles , are now , by long and constant use , be- come a part of the English language , and common phraseology , especially in matters of religion : this every one uses familiarly , and thinks he ...
Page xxii
... stand the sacred scripture as right as any man : but I shall do well to examine myself , whether that , which I do not know , nay , which ( in the way I take ) I can never know , can justify me , in making myself his disciple , instead ...
... stand the sacred scripture as right as any man : but I shall do well to examine myself , whether that , which I do not know , nay , which ( in the way I take ) I can never know , can justify me , in making myself his disciple , instead ...
Autres éditions - Tout afficher
Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II ... John Locke Affichage du livre entier - 1824 |
Expressions et termes fréquents
Abraham according Achaia amongst apostle's believe body brethren called carnal chap chapter children of Israel Christ Jesus christians church circumcision convert gentiles Corinth corinthians dead death discourse doctrine endeavours ephesians epistle eternal faith false apostle father favour flesh foregoing verse fornication galatians gifts give glory God's gospel grace Greek hath heathen Holy Ghost Israel israelites Jesus Christ jewish jews and gentiles judaizing judge justified kingdom kingdom of God law of Moses live Lord Jesus Christ Lord's supper lusts matter meaning Messiah mind nation NOTES obedience observe PARAPHRASE Paul Paul's plain positive law preach the gospel promise reason received resurrection revelation righteousness sacred scripture saints saith SECT sense signifies sincere sins speak Spirit spiritual gifts TEXT things thou tion tongues truth uncircumcision unto whereby Wherefore wherein whereof wisdom words writ yourselves
Fréquemment cités
Page 190 - Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 297 - But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 185 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 56 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Page 314 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Page 134 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 459 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 95 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. 13 "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Page 166 - To another the working of miracles ; to another prophecy; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues : 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as h,e will.
Page 340 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.