The Moral Philosophy of Paley1852 |
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Page vii
... SAY A MAN IS OBLIGED TO DO A THING , · 72 6 THE QUESTION , WHY AM I OBLIGED TO KEEP MY WORD ? ' RESUMED , THE WILL OF GOD , THE DIVINE BENEVOLENCE , 73 74 76 UTILITY , 78 THE NECESSITY OF GENERAL RULES , THE CONSIDERATION OF GENERAL.
... SAY A MAN IS OBLIGED TO DO A THING , · 72 6 THE QUESTION , WHY AM I OBLIGED TO KEEP MY WORD ? ' RESUMED , THE WILL OF GOD , THE DIVINE BENEVOLENCE , 73 74 76 UTILITY , 78 THE NECESSITY OF GENERAL RULES , THE CONSIDERATION OF GENERAL.
Page 10
... Benevolence ; 2d , Justice ; 3d , Truth ; 4th , Purity ; 5th , Order , meaning obedience to law , and also the fulfilment by each person of the duties belonging to his place in society . 1st , And first with reference to the virtue and ...
... Benevolence ; 2d , Justice ; 3d , Truth ; 4th , Purity ; 5th , Order , meaning obedience to law , and also the fulfilment by each person of the duties belonging to his place in society . 1st , And first with reference to the virtue and ...
Page 11
... benevolence , so as not to suffer by the absence of humane impulses in others . But what is he to do if justice is disregarded , if his lawful property is not respected , nor his claim of a fair return for benefits conferred at all ...
... benevolence , so as not to suffer by the absence of humane impulses in others . But what is he to do if justice is disregarded , if his lawful property is not respected , nor his claim of a fair return for benefits conferred at all ...
Page 12
... benevolence and humanity , is opposed to another emotion equally natural - namely , the resentful and wrathful impulse , excited by harm or injury done to the individual . These two contrasting emotions divide between them the ...
... benevolence and humanity , is opposed to another emotion equally natural - namely , the resentful and wrathful impulse , excited by harm or injury done to the individual . These two contrasting emotions divide between them the ...
Page 16
... benevolence or humanity , we might , if we choose to follow a very common practice , stretch the scope of this virtue so as to cover the secondary obligation , now described , and thereby to give it the force of the duties that are the ...
... benevolence or humanity , we might , if we choose to follow a very common practice , stretch the scope of this virtue so as to cover the secondary obligation , now described , and thereby to give it the force of the duties that are the ...
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Autres éditions - Tout afficher
The Moral Philosophy of Paley: With Additional Dissertations and Notes Alexander Bain Aucun aperçu disponible - 2014 |
The Moral Philosophy of Paley: With Additional Dissertations and Notes Alexander Bain Aucun aperçu disponible - 2014 |
Expressions et termes fréquents
act of parliament actions adultery advantage advowsons amongst authority benevolence cardinal virtues character charity Christ Christian command common concubinage conduct conscience consequence consideration considered constitution contract crime depends distinction Divine drunkenness duty effect endeavour evil exercise existence expected feeling fornication fortune give greatest happiness principle guilt habit hath human happiness human nature imperfect impulses individual injury institution intended Jewish Sabbath Jews judgment justice labour liberty liturgy Lord man's mankind marriage means mind mischief moral moralist motive necessary necessity oath object obligation observed offender pain parents particular passion perjury person pleasure polygamy possession prayer preservation principle produce promise public worship punishment question reason religion religious retributive justice Roman law rule Sabbath Scripture sense sentiment servant shew slavery social society species suppose testator things thou tion truth unto usury virtue woman
Fréquemment cités
Page 255 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 228 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
Page 200 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Page 171 - And the multitude of them that believed were of one heart and of one soul : neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Page 256 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 184 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Page 234 - Looking unto Jesus the author and finisher of our faith ; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Page 255 - Tomorrow is the rest of the holy Sabbath unto the Lord ; bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Page 244 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me...
Page 244 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.