The Conduct of Life |
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Page 56
Man, in other words, is the agent through which natural events become
intelligible and natural forces valuable, since events and forces may be
increasingly directed, in accordance with man's own plan of life. to their human,
and eventually ...
Man, in other words, is the agent through which natural events become
intelligible and natural forces valuable, since events and forces may be
increasingly directed, in accordance with man's own plan of life. to their human,
and eventually ...
Page 172
In our civilization, the very impersonal forces that preside over so much of our
destiny implicate each of us, almost automatically, in sinful acts. Whether we are
conscious of it or not, prisoners are mistreated, insane people are neglected,
poor ...
In our civilization, the very impersonal forces that preside over so much of our
destiny implicate each of us, almost automatically, in sinful acts. Whether we are
conscious of it or not, prisoners are mistreated, insane people are neglected,
poor ...
Page 228
Even when such a change is brought about, however, it must be confirmed and
carried through by the same forces that operate through institutional mechanisms
from day to day. (In terms of our sociological schema the personal processes of ...
Even when such a change is brought about, however, it must be confirmed and
carried through by the same forces that operate through institutional mechanisms
from day to day. (In terms of our sociological schema the personal processes of ...
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Table des matières
THE CHALLENGE TO RENEWAL | 3 |
ORIENTATION TO LIFE | 22 |
COSMOS AND PERSON | 58 |
Droits d'auteur | |
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achieved action active animal balanced person become biological type bring Buddhist capacity century Christian civilization concept consciousness cosmic create creative creatures culture daily death detachment dionysian discipline disintegration doctrine dominant drama dream dynamic equilibrium effect effort elements essential ethical evil existence experience external fact forces freedom functions further Gifford Lectures goal growth habits Herman Melville higher Hindu human personality ical ideal impulses inner insight interpretation isolationism knowledge Kroeber lack life's living London man's Marxism means mechanical ment merely mind modern moral nature once one's organic original Patrick Geddes perhaps philosophy physical Plato possible potentialities practice present present philosophy produce psychodrama purpose religion renewal responsibility romanticism routine Schweitzer seek self-fabricating sense single Singular Points social society Socrates spirit super-ego symbols teleology tion transformation universal values whole withdrawal world government York