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Full soon awake, with cheering light, And oh! at glimpse of early morn,
Thy pard’ning mercies on my sight; When holy monks their beads are
And the REDEEMER's name bestows

telling, A “ double” peace for all my woes.

'Tis sweet to bear the hunter's horn

From glen to mountain wildly swelling. When mov'd by sin, or cold neglect, Thy stern rebukes my soul correct; And it is sweet, at mid-day hour, And, sore dismay'd, afflicted, tost,

Beneath the forest oak reclining, I mourn thy secret presence lost :

To hear the driving tempest pour, Thou mark'st-thou“bow'st thy heav'ns Each sense to fairy dreams resigning.

most high," And in the darkness of the sky"

'Tis sweet, where nodding rocks around Reveal'st thy awful southing voice,

The nightshade dark is wildly wreath

ing, And bid'st my sinking heart rejoice.

To listen to some solemn sound
When deep affliction deals the blow, From harp or lyre divinely breathing.
And dries each source of bliss below;

And sweeter yet the genuine glow
No parent lest, no offspring nigh,
To cheer or to partake the sigb;

Or youthful Friendship's high devo

tion, Not long I mourn—the FRIEND above Soon shows a more than parent's love;

Responsive to the voice of wo,

When heaves the heart with strong Dispels the momentary night

emotion. He speaks the word, and “there is light."

And Youth is sweet with many a joy,

That frolick by in artless measure; When fever'd pain or anguish'd smart In vain explores each healing art;

And Age is sweet, with less alloy,

la tranquil thought and silent pleasure. By night invokes the dawn, and then Still restless woos the night again : For He who gave the life we share, Yet on that dark, that ling’ring hour With every charm His gift adorning, Oft beams the Star of saving pow'r; Bade Eve her pearly dew-drops wear, And soon, thy deep intentions clear, And drest in smiles the blush of Health, youth, and gladness re-appear.

Morning. But when that stroke is nearer felt For inan's revolt by Justice dealt; TRANSLATION OF AN ITALIAN When, hanging on the faded cheek,

SONNET Chill dews the night of death bespeak: 0! then thou bidst to faith arise

(Written upon the summit of PlinlimA purer Sun in brighter skies ;

mon, a Mountain in Wales, by Life springs immortal from the tomb,

John Sargent, Esquire.) And morning wakes in endless bloom.

C. J. H. With pensive heart and trembling steps

I tread
These savage heights, with Alpine

horrors crown'd; To the Editor of the Christian Observer.

While eagles scream around their stormy PERMIT me to offer you a few

head, more of the poetical effusions of And the hoarse torrents pour a solemn

sound. the same lamented friend, some of whose posthumous lines have ap- 'Tis awful! here no grovelling thought peared in your last two Numbers;

can dwell, they cannot fail to be acceptable

Where all is vast, magnificent, and

high; to your readers.

I feel, I feel the ascending spirit swell, I ain, &c.

Though faint the foot, and wearied S.

be the eye.

CANZONETTE. 'Tis sweet, when in the glowing West The sun's bright wheels their course

are leaving, Upon the azure Ocean's breast, To watch the dark wavé slowly heav

ing

Ah! treacherous heart, by earth-born

cares depress'd, Why rove thy thoughts amid the sordid

throng, Where sensual pleasures clog each vul

gar breast, And gold and glory trail their pomp

along?

Oh! mount at length to Heaven on Ab! why, by passing clouds oppress'd, rapid wing,

Should vexing thoughts distract thy There on thy native empyrean glow; breast? And blest with peace, and bright in end- Turn, turn to Him, in every pain, less spring,

Whom never suppliant sought in vain ; Smile at the clouds that shade a world Thy strength, in joy's extatic day ; below.

Thy hope, when joy has pass'd away.

PART II.

PSALM XXIV. PARAPHRASE.

O God! my heart within me faints, JEHOVAH's throne is fixed above,

And pours in sighs her deep complaints ; And bright through all the courts of love

Yet many a thought shall linger still His Cherub Choirs appear :

By Carmel's height and Tabor's rill, Ah! how shall man ascend so high, The Olive Mount my Saviour trod, A feeble race, condemn'd to die, The rocks that saw and own'd their God. The heirs of guilt and fear!

The morning beam that wakes the Shall towering strength, or eagle flight, skies, Essay to win the sacred height

Shall see my matin incense rise ; By Saint and Seraph trod ?

The evening Seraphs, as they rove, That living light, that holiest air, Shall catch the notes of joy and love, The guileless heart alone shall share, And sullen night, with drowsy ear, The pure behold their God.

The still repeated anthem hear. Yet think not that with fruitless pain, My soul shall cry to thee, O LORD, One tear shall drop, one sigh in vain

To thee, supreme, incarnate WORD, Repentant swell thy breast;

My Rock and Fortress, Shield and See, see the great REDEEMER come

Friend, To bear his exiled children home,

Creator, Saviour, Source, and End; Triumphant to their rest.

And thou wilt hear thy servant's prayer, E'en now from Earth's remotest end

Tho' death and darkness speak despair. Ten thousand thousand voices blend

Ah! why, by passing clouds oppress'd, To bless the SAVIQUR's power. Should vexing thoughts distract thy Within thy temple, LORD, we stand,

breast? With willing heart, a pilgrim band, Turn, turn to Him, in every pain, And wait the promis'd hour.

Whom never suppliant sought in vain ; Then high your golden portals raise,

Thy strength, in joy's extatic day, Ye everlasting gates of praise ;

Thy hope, when joy has pass'd away. Ye heavens, the triumph share : MESSIAH comes, with all his train ;

PSALM CXXIII. PARAPHRASE. He comes to claim his purchas'd reign, LORD, before thy throne we bend, And rest for ever there!

Lord, to thee our eyes ascend;

Servants, to our Master true, PSALM XLII. PARAPHRASE. Lo, we yield the homage due ;

Children, to our Sire we fly,

Abba, Father, hear our cry!
As panting in the sultry beam
The hart desires the cooling stream,

To the dust our knees we bow;
So to thy presence, Lord, I flee, We are weak, but mighty Thou;
So longs my soul, O God! for thee, Sore distress'd, yet suppliant still
Athirst to taste thy living grace,

We await thy holy will : And see thy glory face to face.

Bound to earth, and rooted here,

Till our Saviour God appear.
But rising griess distress my soul,
And tears on tears successive roll:

From the Heavens, thy dwelling place, For many an evil voice is near

Shed, O shed, thy pardoning grace,
To chide my wo, and mock my fear, Turn to save us :-none below
And silent memory weeps alone,

Pause to hear our silent wo;
O'er bours of peace and gladness flown. Pleased, or sad, a thoughtless throng,
For I have walk'd the happy round,

Still they gaze and pass along. That circles Sion's holy ground,

Leave us not beneath the power And gladly swell’d the choral lays Of temptation's darkest hour; That hymn'd my great REDEEMER'S Swift to seal their captive's doom praise,

See our foes exulting come: What time the hallow'd arch along JESUS, SAVIOUR, yet be nigh, Responsive swell'd the solemn song. Lord of Life and Victory!

PART I.

REVIEW OF NEW PUBLICATIONS.

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A popular Survey of the Reforma- its importance-treats of it as,

tion and fundamental Doctrines perhaps with the exception of one, of the Church of England. By the grandest revolution which has GEORGE CUSTANCE, Author of A ever taken place in the circumconcise View of the Constitution stances of inan-as that mortal force of England. Longman and Co. which is gradually, under a higher 8vo. pp. 571. Price 12s. influence, regenerating the state of

the world-as, in the language of EVERY work connected with the the schools, that plastic soul wbich “ reformation" of religion, at home is silently moulding and quickening or abroad, derives, from its mere the dead mass of Popery and su: subject, considerable impo tance perstition into form and life. But in our eyes. However indifferently it may be as well to let the author executed, it at least directs the speak for himself, as to bis design mind to a topic on which it can in the composition of this work; scarcely employ itself without ad- only assuring our readers, that he vantage. It introduces us into a has completely redeemed the pledge mine of incalculable riches, how- given in this extract to the public. ever ill calculated it may be to be

our guide through all the “ Notwithstanding the great variety depths and windings of it. if,

of publications, in almost erery depart

ment of knowledge, there still appears therefore, the work of Mr. Cus

to be wanting a View of the Reformatance had not, from its execution, tion and Doctrines of the Established any title to our respect and at Church, so compressed as to be suited tention, still its subject would at to young persons and others, who have least be a strong inducement to

neither opportunity nor leisure for readexamine and to report upon it. We ing very elaborate works.

A great book has always been conshould, at the worst

, give him the sidered so great an evil, that comparadegree of credit which belongs to tively very few have had the courage every author who turns aside from to encounter the folios of Bishop Bur. the frivolities of literature to its nett; and even the Abridgment of his inore solid and productive occupa

History of the Reformation is so prolix,

and contains so many exceptionable tions from its parterre of useless

passages, as to render it very unfit for flowers, to its fields and storehouses juvenile reading. of wealth and profit. But the fact 6. The present work having been writis, that Mr. Custance has consi

ten with a direct reference to the inforderable intrinsic claims upon our

mation of youth, on a very important part

of our ecclesiastical history, the anxious attention. In the first place, the

parent may safely put it into the hands spirit in which he writes is excel of his children of both sexes; as the lent. He views this important author has carefully avoided the least subject with the depth and liveli- allusion to any of those disgusting cirness of feeling which belong to it.

cumstances that were connected with

the first stage of the Reformation. He Whereas many modern writers, who have either professedly written on

has, however, endeavoured to select as

many of the most interesting facts as the subject, or whose history em

may give the reader a general idea of braces this interesting period, have the rise, progress, and final settlement been able to take their survey of of our present Protestant establishment. it with all the coldness of those

" It happens, as it always will, that who had neither part nor lot in the many of those who hold communion

with the religion of the state, are totally matter. Mr. Custance is alive to ignorant both of the nature and princi.

ples of the church to which they feel a institutions in their infant state, or sort of hereditary attachment; but can

administered by a few simple, zeaassign no better reason for belonging to

lous men, and the Establishment in it, than its being the religion which their fathers professed. The author has, her maturer years, and as become therefore, taken a brief view of the the religion of the multitude, and lawfulness, expediency, doctrines, spirit, soiled by all the accessions and and utility of the Established Church, deposits of time, and circumstance, for the instruction of those who cannot and human interest, and corruption. consult more learned treatises on these Now this comparison is obviously different subjects. In doing which he has steered as widely as possible of con

unfair. The rule may not be true, troversy, and flatters himself that he has in its full extent, that " whatever uniformly given his own opinions with a is best administered is best;"_bejust regard to the right of private judg

cause some systems may be so ment in others.

“ He begs to assure the reader, that radically corrupt, that good admihe has stated no facts but what rest on

nistration may merely call into the authority of Burnett, Hume, Milner, action the most mischievous enerGisborne, or other writers of equal gies--energies which were barmless credit." pp. 3-5.

only while inactive. It may merely

rouse the sleeping lion. But this To ibis account, given by Mr. C. is certainly true, that the careful of his own work, we think it right administration of a very imperfect to add, that it is written in a plain system of manners and morals, by and unambitious style--that a calm a few hands peculiarly interested and moderate spirit pervades its in its preservation and integrity, pages—that the work is not ren may invest it with an undue predered unfit for the age for which eminence over a nobler and purer it is chiefly designed by any per- system. A small congregation of plexing or remote disquisitions separatists may be purer, for inand that it is calculated, as it stance, than a whole community of ought, to leave on the mind a very churchmen, and yet the system of favourable impression of the authors the latter be, on the whole, preof the Reformation, and of the ferable for the support of national church built by their labours and morals and the extension of national cemented by their blood in our religion. The little pond in a man's own country. Indeed, by carefully own garden is usually kept neater ascertaining and developing the in its banks, and clearer from real spirit and doctrines of our weeds, than the mighty river which Establishment, and by displaying rolls through the adjoining meathe catholic temper, the mild wis- dows. And then also, as to the dom, the calm energy, and the influence of time upon institutions : spirit of cautious discrimination “ Time (says Lord Bacon) is the by which its first fathers and the greatest of all innovators.” And authors of its formularies were certain it is, that the best human animated, it is likely to prepossess system, unless carefully inspected, the young mind with the deepest and diligently cleansed, gradually veneration for it. If the Establish throws out many warts and excresment be, as we unfeignedly think it cencies on its surface. Whoever, is, worth retaining, it is desirable therefore, compares any thing that that it should be exhibited not is new with any thing that is old, is merely through the cold and dis- tempted, upon a hasty survey, to torting medium of modern divinity, prefer the former. But the more but surrounded by the glory of its accurate examiner will often dis.

In comparing it, at cover, that the splendour of the the present moment, with other re first is a mere Birmingham polish, ligious institutions, men are apt to and the dulness of the last the make the comparison between these mere dust of neglect, veiling the

earlier years.

most intrinsic riches, and remov We shall now give our readers a
able by the slightest .care. It is single extract, taken at random,
on grounds such as these, and we from the work of Mr. Custance ;
have rather binted at the subject but sufficient, although but a part
than examined it, that we conceive of bis argument on the subject, to
it to be highly important to carry afford a specimen of his general
the young backwards in their exa- style and lemper. He asks,
mination of the religious system of
our country to lead them to the

66 What are the temporal advantages for source, instead of fixing them on

which we are indebted to the establishthe wide and somewhat neglected ment of the Christian religion ?" banks of the descending stream. And such is the tendency of this production of Mr. Custance. The From his reply to this question great work of Bishop Burnett, whose we select two particulars. name and whose labours will always be precious to the lovers of

Civil liberty is, doubtless, one, candour, independence, and truth, which Englishmen enjoy above all other is too bulky for the busy, the in- nations, and which they bave derived dolent, and the young. Not, in from their national religion. Whilst deed, that we would fall into the Popery enslaved the minds, it fettered modern error, of substituting a

also the bodies of men; and no one who bridgments for original and more

is competent to take an enlarged survey

of the subject, can deny that civil licopious works; because we be- berty has gradually increased in prolieve that both our habits of labour portion as pure Protestant Christianity and our progress in truth are en has been diffused. Previously to the dangered by the exchange. But Reformation, the royal prerogative was many will have to do with nothing to be a most dangerous weapon in the

a principle so vague and undefined as but essences. They will read no hands of a violent and capricious mothing, if they do not read abridg- narch; whilst the liberties of the subments. And such persons will ject were so circumscribed and obread with pleasure and benefit the scurely ascertained, as to produce, durwork before us. We have certainly ing the reigns of many of our sovereigns

,

a collision between the prince and the risen from it more grateful to Pro- people, which at length brought upon vidence for the Reformation in the nation the horrors of a civil war. But general ; and for that church in as the Scriptures became more geneparticular, which the Reformers rally understood, the unreasonable prehave, as it were, hewn out of our

tensions of rulers were discovered, and native rocks, and have established ly perceived. The undisguised efforts,

the natural rights of subjects more clearon pillars, we trust, never to be therefore, of James II. to re-establish a shaken, amidst the mountains and superstitious religion and a tyrandical valleys of our beloved country. government were soon found, by that We seem to ourselves to discover misguided and arbitrary prince, to be some flaws in the spirit and genius mory of the seven bishops, who, with

ruinous to his authority. And the meof the Reformers, and of the Re such zeal, integrity, and firmness, reformation. We discover also some fused to be the instruments of his insi. defects in that particular church dious policy, ought to be had in grateful which they have planted among

remembrance by every Protestant in ourselves. But, on the whole, we

the land. At the Revolution, principles

were asserted and sanctioned by the are disposed rather to admire than

whole Protestant Legislature, which to complain; rather to thank the placed our civil and religious liberties great Author of our blessings for upon a basis which, we trust, with the what we have, than to allow our Divine blessing, will never be removed. selves in a restless, querulous, and And the same benevolent sentiments

which obtained for ourselves the civil ungrateful pursuit of unattainable privileges we enjoy, have at length trigood.

umphed over all the works of the

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