The Christian Remembrancer, Volume 6F.C. & J. Rivington, 1843 |
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... common feeling ; and if Dr. Atkinson is to be regarded as the exponent of English feeling towards the Affghans , here is as strong an example of it as we recollect to have met with . The Affghans have saved us the trouble of solving the ...
... common feeling ; and if Dr. Atkinson is to be regarded as the exponent of English feeling towards the Affghans , here is as strong an example of it as we recollect to have met with . The Affghans have saved us the trouble of solving the ...
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... common sense , to exhibit with pride a memorial of miserable and unparalleled disasters , which could only be worn rationally as a mark of penance . The memoir - writers of the campaign give us but little from which to judge of the ...
... common sense , to exhibit with pride a memorial of miserable and unparalleled disasters , which could only be worn rationally as a mark of penance . The memoir - writers of the campaign give us but little from which to judge of the ...
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... common hatred . Those who plotted the outbreak on a particular day may have been few in number ; they knew that , on the first glimpse of success , thousands were ready to follow their lead . Leaders were not wanting , who had never ...
... common hatred . Those who plotted the outbreak on a particular day may have been few in number ; they knew that , on the first glimpse of success , thousands were ready to follow their lead . Leaders were not wanting , who had never ...
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... common - place of history ; but it has seldom been more strikingly shown than in the series of events we have followed . On the defeat , still more on the destruction , of English forces , employed in whatever cause , we cannot look ...
... common - place of history ; but it has seldom been more strikingly shown than in the series of events we have followed . On the defeat , still more on the destruction , of English forces , employed in whatever cause , we cannot look ...
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... common , mean , every - day life . The latter is the ready , easy way , and is the natural resort of a coarse and vulgar ( though the reviewer willingly allows powerful ) mind like Jacob Abbot's . This is the principle on which all his ...
... common , mean , every - day life . The latter is the ready , easy way , and is the natural resort of a coarse and vulgar ( though the reviewer willingly allows powerful ) mind like Jacob Abbot's . This is the principle on which all his ...
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Autres éditions - Tout afficher
Christian Remembrancer: Or, The Churchman's Biblical ..., Volumes 27 à 28 Affichage du livre entier - 1854 |
Expressions et termes fréquents
Affghans Anglican apostolical succession appears B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give hand heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means ment mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Fréquemment cités
Page 126 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Page 223 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Page 245 - Half-hidden, like a mermaid in seaweed, Pensive awhile she dreams awake, and sees In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.
Page 72 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Page 233 - If a son shall ask bread of any of you that is a father, will he give him a stone?
Page 251 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Page 246 - Saturn, quiet as a stone, Still as the silence round about his lair; Forest on forest hung about his head Like cloud on cloud. No stir of air was there, Not so much life as on a summer's day Robs not one light seed from the feather'd grass, But where the dead leaf fell, there did it rest.
Page 310 - He makes the figs our mouths to meet And throws the melons at our feet; But apples plants of such a price, No tree could ever bear them twice. With cedars chosen by His hand From Lebanon He stores the land; And makes the hollow seas that roar Proclaim the ambergris on shore.
Page 246 - She was a Goddess of the infant world ; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Achilles by the hair and bent his neck; Or with a finger stay'd Ixion's wheel.
Page 251 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!