An History of Early Opinions Concerning Jesus Christ, Compiled from Original Writers: Proving that the Christian Church was at First Unitarian. By Joseph Priestley, ...author, 1786 |
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Page 104
... εις εσιν ο Θεός , ο τα πανία κλισας , καὶ καθαρισας , και ποιησας εκ τε μη QVÍOS EIS TO EIYOI TA wala . Lib . 4. chap . 37. p . 330 . + Primum omnium , crede quod unus eft Deus , qui om- nia creavit , & confummavit , & ex nihilo omnia ...
... εις εσιν ο Θεός , ο τα πανία κλισας , καὶ καθαρισας , και ποιησας εκ τε μη QVÍOS EIS TO EIYOI TA wala . Lib . 4. chap . 37. p . 330 . + Primum omnium , crede quod unus eft Deus , qui om- nia creavit , & confummavit , & ex nihilo omnia ...
Page 109
... Εις ιαίρος ετιν , σαρκικος τε καὶ πνευματικος , γεννητος και αγεννητος , εν σαρκι γενομένος πεος , εν αθανατω ζωη αληθινή , και εκ Μαρίας και εκ θεά , πρώτον παθῆλος καὶ τότε απαθης , Ad . Eph . f . 7. p . 13 . bias bias him a little in ...
... Εις ιαίρος ετιν , σαρκικος τε καὶ πνευματικος , γεννητος και αγεννητος , εν σαρκι γενομένος πεος , εν αθανατω ζωη αληθινή , και εκ Μαρίας και εκ θεά , πρώτον παθῆλος καὶ τότε απαθης , Ad . Eph . f . 7. p . 13 . bias bias him a little in ...
Page 117
... εις τα αύλα τω Σιμώνι καλα τε Des Reyel owepynosow . Hom . 16. fect . 21. p . 729 . + Hom . 2. fect . 24. p . 627 . + Eufeb . Hift . lib . 4 : cap . 7. p . 147 . I 3 fatigable 1 fatigable in teaching his opinions after- wards ...
... εις τα αύλα τω Σιμώνι καλα τε Des Reyel owepynosow . Hom . 16. fect . 21. p . 729 . + Hom . 2. fect . 24. p . 627 . + Eufeb . Hift . lib . 4 : cap . 7. p . 147 . I 3 fatigable 1 fatigable in teaching his opinions after- wards ...
Page 121
... εν απορρήτοις ονία θεον θεων · ος δυο επεμψε θεους • αφ ων ο μεν εις ετιν ο κόσμον κλίσας , ο δε έλερος , ο τον νόμον δες . Hom . 3. fect . 2 . P. 634 . world ; world ; and he intimates , that he was a CHAP . II . 121 Oriental Philofophy .
... εν απορρήτοις ονία θεον θεων · ος δυο επεμψε θεους • αφ ων ο μεν εις ετιν ο κόσμον κλίσας , ο δε έλερος , ο τον νόμον δες . Hom . 3. fect . 2 . P. 634 . world ; world ; and he intimates , that he was a CHAP . II . 121 Oriental Philofophy .
Page 124
... έλερον εκηρυσσεν ο Ιησες το λεγειν • Μη με λεγε αγαθον , ο γαρ αγαθος εις ετιν , ο παλήρ ο εν τοις έρανοις . EL P. 737 . Hom . 18. fect . 1 . tures , tures , as an argument ad hominem to Peter and 124 Book I. The Principles of the.
... έλερον εκηρυσσεν ο Ιησες το λεγειν • Μη με λεγε αγαθον , ο γαρ αγαθος εις ετιν , ο παλήρ ο εν τοις έρανοις . EL P. 737 . Hom . 18. fect . 1 . tures , tures , as an argument ad hominem to Peter and 124 Book I. The Principles of the.
Autres éditions - Tout afficher
An History of Early Opinions Concerning Jesus Christ: Compiled ..., Volume 1 Joseph Priestley Affichage du livre entier - 1786 |
An History of Early Opinions Concerning Jesus Christ, Compiled from Original ... Joseph Priestley Affichage du livre entier - 1786 |
An History of early opinions concerning Jesus Christ, compiled ..., Volume 1 Joseph Priestley Affichage du livre entier - 1786 |
Expressions et termes fréquents
againſt alfo alſo apoftles Arians becauſe befides cauſe Cerinthus Chrift chriftians church confequence confidered creed Demiurgus diftinguiſhed divine doctrine Ebionites effence epiftle eſpecially evident faid fame Father fays fcriptures fecond fect feem fhall fhew fome foul fpeaks fubject fuch fuffered fufficiently funt fuppofed fupreme fyftem Gnoftics gods Hær herefy heretics hiftory himſelf Ibid idea Irenæus itſelf Jefus Chrift Jews leaſt logos maker Marcion moſt muſt Nicolaitans obferve occafion Opera paffage perfons philofophy Plato Platonifts Plotinus poffible pre-exiſtence principles Proclus proper purpoſe quæ reaſon refpect refurrection reprefented ſays ſhall ſhould ſpeaks ſuppoſed ſyſtem Teftament Tertullian thefe themſelves Theodoret theſe things thofe thoſe tion trinity unitarians univerfe uſe Valentinus vifible writer αλλ γαρ δε δια ει εις εκ εν επι εσι εσιν θεον θεος θες και καλα μεν μη πανία περι προς τας τε την το τοις τον τω των χρισον ων
Fréquemment cités
Page 226 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 45 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand and thy counsel determined before to be done.
Page 309 - Creed I believe in God the Father almighty, Creator of heaven and earth. And in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
Page 45 - Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things ? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Page 242 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 68 - In the beginning was the Word, and the Word was with God, and the Word was God ; all things were made by him, and without him was not any thing made that was made.
Page 192 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 9 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 316 - Him ; by whom all things were made, and without whom nothing was made...
Page 152 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.