An History of Early Opinions Concerning Jesus Christ, Compiled from Original Writers: Proving that the Christian Church was at First Unitarian. By Joseph Priestley, ...author, 1786 |
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Page 159
... heretic after the first and fecond admonition , reject . The Gnoftics , as will be fhewn hereafter , were the only heretics of that age ; and therefore the genealogies here mentioned must have been fome part of their system . It It is ...
... heretic after the first and fecond admonition , reject . The Gnoftics , as will be fhewn hereafter , were the only heretics of that age ; and therefore the genealogies here mentioned must have been fome part of their system . It It is ...
Page 170
... heretic , a blaf- phemer , and a Gnoftic , were fynonymous terms ( 6 Contradictory as thefe principles mani- feftly are to thofe of the fcriptures , the Gnoftics were not fenfible of it , and even did not fcruple to argue from them ...
... heretic , a blaf- phemer , and a Gnoftic , were fynonymous terms ( 6 Contradictory as thefe principles mani- feftly are to thofe of the fcriptures , the Gnoftics were not fenfible of it , and even did not fcruple to argue from them ...
Page 230
... heresy of Prodi- cus who rejected prayer + . Origen also says thereare fome who fay that men ought « not to pray , admitting of no external figns , ufing neither baptifm , nor the « Lord's fupper ; perverting the fcrip- " tures , faying ...
... heresy of Prodi- cus who rejected prayer + . Origen also says thereare fome who fay that men ought « not to pray , admitting of no external figns , ufing neither baptifm , nor the « Lord's fupper ; perverting the fcrip- " tures , faying ...
Page 238
... HERESY properly fignifies a divifion , or feparation , and therefore was used to express a part detached from a large body In this cafe , the larger body , or majority , would , of course , entertain an un- favourable opinion of them ...
... HERESY properly fignifies a divifion , or feparation , and therefore was used to express a part detached from a large body In this cafe , the larger body , or majority , would , of course , entertain an un- favourable opinion of them ...
Page 241
... heretic , after the first and fecond admonition , reject , knowing that he that is fuch is fubverted , and finneth , being condemned of himself . He here probably alludes to the profligacy of fome of the Gnoftics , which he imagined ...
... heretic , after the first and fecond admonition , reject , knowing that he that is fuch is fubverted , and finneth , being condemned of himself . He here probably alludes to the profligacy of fome of the Gnoftics , which he imagined ...
Autres éditions - Tout afficher
An History of Early Opinions Concerning Jesus Christ: Compiled ..., Volume 1 Joseph Priestley Affichage du livre entier - 1786 |
An History of Early Opinions Concerning Jesus Christ, Compiled from Original ... Joseph Priestley Affichage du livre entier - 1786 |
An History of early opinions concerning Jesus Christ, compiled ..., Volume 1 Joseph Priestley Affichage du livre entier - 1786 |
Expressions et termes fréquents
againſt alfo alſo apoftles Arians becauſe befides cauſe Cerinthus Chrift chriftians church confequence confidered creed Demiurgus diftinguiſhed divine doctrine Ebionites effence epiftle eſpecially evident faid fame Father fays fcriptures fecond fect feem fhall fhew fome foul fpeaks fubject fuch fuffered fufficiently funt fuppofed fupreme fyftem Gnoftics gods Hær herefy heretics hiftory himſelf Ibid idea Irenæus itſelf Jefus Chrift Jews leaſt logos maker Marcion moſt muſt Nicolaitans obferve occafion Opera paffage perfons philofophy Plato Platonifts Plotinus poffible pre-exiſtence principles Proclus proper purpoſe quæ reaſon refpect refurrection reprefented ſays ſhall ſhould ſpeaks ſuppoſed ſyſtem Teftament Tertullian thefe themſelves Theodoret theſe things thofe thoſe tion trinity unitarians univerfe uſe Valentinus vifible writer αλλ γαρ δε δια ει εις εκ εν επι εσι εσιν θεον θεος θες και καλα μεν μη πανία περι προς τας τε την το τοις τον τω των χρισον ων
Fréquemment cités
Page 226 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 45 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand and thy counsel determined before to be done.
Page 309 - Creed I believe in God the Father almighty, Creator of heaven and earth. And in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
Page 45 - Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things ? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Page 242 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 68 - In the beginning was the Word, and the Word was with God, and the Word was God ; all things were made by him, and without him was not any thing made that was made.
Page 192 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 9 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 316 - Him ; by whom all things were made, and without whom nothing was made...
Page 152 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.