Containing the doctrine of origional sin, and tracts on various subjects of polemical divinityD. & S. Neall and W.S. Stockton, 1827 |
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Page 8
... proof . " This , I say , is evident , " ( ibid . ) is not a sufficient proof ; nor , " A treatise is prepared on that subject . " ( p . 24. ) Neither is it proved by that comment of Grotius * on our Lord's promise , which , literally ...
... proof . " This , I say , is evident , " ( ibid . ) is not a sufficient proof ; nor , " A treatise is prepared on that subject . " ( p . 24. ) Neither is it proved by that comment of Grotius * on our Lord's promise , which , literally ...
Page 12
... proof of that , ) " makes us suspect , that so bold a defiance of truth could not become general at once , but must have been carried gradually to that height by custom and the exam- ple of former times , " ( p . 84. 12 A LETTER TO DR ...
... proof of that , ) " makes us suspect , that so bold a defiance of truth could not become general at once , but must have been carried gradually to that height by custom and the exam- ple of former times , " ( p . 84. 12 A LETTER TO DR ...
Page 15
... proof of Dr. Middleton's can- dour and impartiality ! 14. A further proof of your " frank and open nature , " and of your " contenting yourself with the discharge of your own con- science , by a free declaration of your real sentiments ...
... proof of Dr. Middleton's can- dour and impartiality ! 14. A further proof of your " frank and open nature , " and of your " contenting yourself with the discharge of your own con- science , by a free declaration of your real sentiments ...
Page 18
... proof , Sir ; I want the proof . Though I am but one of the vulgar , yet I am not half so credulous as you apprehend the first Christians to have been . Ipse dixi will not satisfy me ; I want plain , clear , logical proof ; es- pecially ...
... proof , Sir ; I want the proof . Though I am but one of the vulgar , yet I am not half so credulous as you apprehend the first Christians to have been . Ipse dixi will not satisfy me ; I want plain , clear , logical proof ; es- pecially ...
Page 20
... proof of the resurrection , " ( p . 59. ) Whether " all the heathen writers treat it as nothing else but a mere fable , " I know not . But that it is so , is certain ; and consequently the argument drawn from it is weak and inconclusive ...
... proof of the resurrection , " ( p . 59. ) Whether " all the heathen writers treat it as nothing else but a mere fable , " I know not . But that it is so , is certain ; and consequently the argument drawn from it is weak and inconclusive ...
Autres éditions - Tout afficher
The Works of the Rev. John Wesley: The doctrine of original sin, and tracts ... John Wesley Affichage du livre entier - 1827 |
Expressions et termes fréquents
Adam Adam's affirm answer Antinomianism apostle apostolic fathers argument Arminian assert baptism baptized believe blessing blood body born brought called Calvinists cause Christian church circumcision condemnation consequence contradict corruption covenant created creature curse dead death decree deny Devil divine doctrine earth elect Esau eternal everlasting evil exorcists faith fall Father flesh gifts give glory God's gospel grace hath heart Heathens heaven Holy Ghost imputed imputed righteousness iniquity Irenæus irresistible grace Jews judgment justice Justin Martyr live Lord man's mankind mean mercy miracles nature ness never obedience observe offence original original sin pain person plain posterity preaching predestinated proof prove punishment reason regard religion reprobation saith salvation saved Scripture sense sinners sins soul speak Spirit suffer suppose Tertullian thee things thou tion transgression true truth unconditional election unto verse virtue wherein whole wickedness words
Fréquemment cités
Page 409 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 385 - And we have seen and do testify, that the Father sent the Son to be the Saviour of the world.
Page 405 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Page 383 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Page 448 - He that despised Moses' law died without mercy under two or three witnesses ; of how much sorer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace...
Page 207 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 211 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Page 406 - And he took the book of the covenant, and read in the audience of the people: and they said, "All that the Lord hath said will we do, and be obedient." And Moses took the blood, and sprinkled it on the people, and said, "Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
Page 28 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Page 112 - Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.