The Story of Chaldea from the Earliest Times to the Rise of Assyria: (Treated as a General Introduction of the Study of Ancient History)G.P. Putnam's Sons, 1886 - 381 pages |
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Page viii
... evil spirits . - § 10. The Arali . - § 11. The sorcerers . § 12. Conjuring and conjurers . - § 13. The benef icent Spirits . Êa . — § 14. Meridug . - § 15. A charm against an evil spell . - § 16. Diseases considered as evil demons ...
... evil spirits . - § 10. The Arali . - § 11. The sorcerers . § 12. Conjuring and conjurers . - § 13. The benef icent Spirits . Êa . — § 14. Meridug . - § 15. A charm against an evil spell . - § 16. Diseases considered as evil demons ...
Page x
... evil spirits , originally mes- sengers of the gods . - § 18. The great Tower and the Con- fusion of Tongues .. PAGE MYTHS . VII . • HEROES AND THE MYTHICAL EPOS 294-330 § 1. Definition of the word Myth . - § 2. The Heroes . — § 3 . The ...
... evil spirits , originally mes- sengers of the gods . - § 18. The great Tower and the Con- fusion of Tongues .. PAGE MYTHS . VII . • HEROES AND THE MYTHICAL EPOS 294-330 § 1. Definition of the word Myth . - § 2. The Heroes . — § 3 . The ...
Page 11
... evil spirits - for have not some- times strange figures carved in stone been dimly perceived in the crevices ? Better instructed for- eigners have long ago assumed that within these mounds must be entombed whatever ruins may be ...
... evil spirits - for have not some- times strange figures carved in stone been dimly perceived in the crevices ? Better instructed for- eigners have long ago assumed that within these mounds must be entombed whatever ruins may be ...
Page 20
... evil to which no amount of phi- losophy could ever fully reconcile him . riences in that line form an amusing collection . Luckily , the first was also the worst . whom he found installed at Mossul was , in appear- ance and temper ...
... evil to which no amount of phi- losophy could ever fully reconcile him . riences in that line form an amusing collection . Luckily , the first was also the worst . whom he found installed at Mossul was , in appear- ance and temper ...
Page 151
... evil , they could hear him and might be moved by supplication . To establish a distinction between such spirits which did only harm , were evil in themselves , and those whose action was generally beneficial and only on rare occasions ...
... evil , they could hear him and might be moved by supplication . To establish a distinction between such spirits which did only harm , were evil in themselves , and those whose action was generally beneficial and only on rare occasions ...
Autres éditions - Tout afficher
Chaldea from the Earliest Times to the Rise of Assyria: (treated as a ... Zénaïde Alexeïevna Ragozin Affichage du livre entier - 1891 |
Chaldea from the Earliest Times to the Rise of Assyria (Treated as a General ... Zenaide a 1835-1924 Ragozin Aucun aperçu disponible - 2015 |
The Story of Chaldea from the Earliest Times to the Rise of Assyria ... Zenaide Alexeievna Ragozin Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
Accad Accadian Agadê ancient Arabs Asshur Assyrian autres avait avoir Babylon Babylonian Berosus bien Boileau Borsippa bricks British Museum C'est called caractère Chaldea Chap comédie conjuring Corneille cour Cushite cylinders d'une demons deux dit-il divine dwelling dwelt earth écrivains Erech Euphrates evil fait femme fragments français Genesis goddess gods goût grand heaven Hebrew homme inscriptions Ishtar Izdubar jeune jour king Koyunjik land language langue later Layard lettres livre Lord madame de Sévigné Maskim ment Meridug Molière Mossul mound mountains n'est Namtar nations nature Nimrud Nineveh Oannes palace père Perrot and Chippiez pièce plain poète premier priests probably qu'elle qu'il qu'on race Rawlinson religion religious sacred Sargon scène sculptures Semitic Shamash Shinar Shumir and Accad Shumiro-Accads siècle spirits stone tablets temple temps things thou tion tout tribes Turanian Turanian tribes vers walls Warka ZIGGURAT
Fréquemment cités
Page 363 - Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them...
Page 205 - And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife ; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan ; and they came unto Haran, and dwelt there.
Page 360 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs and for seasons, and for days,
Page 301 - Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath : there is none else.
Page 351 - And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the LORD.
Page 126 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou take the right hand, then I will go to the left.
Page 228 - I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
Page 354 - And ye shall dwell with us : and the land shall be before you ; dwell and trade ye therein, and get you possessions therein.