The Origin and Development of Religious BeliefLongman Green, and Company, 1892 - 422 pages |
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Page xii
... minds is my highest aim . I have said that I make no pretence to originality . Every intellectual work is a filiation of the individual and society , of the past and the present . Our ideas are formed by assimilating the thoughts , the ...
... minds is my highest aim . I have said that I make no pretence to originality . Every intellectual work is a filiation of the individual and society , of the past and the present . Our ideas are formed by assimilating the thoughts , the ...
Page 7
... mind at every instant with materials . for judgment and motives for action . It is restless , for Truth is complex ; it is insatiable , for Truth is infinite . The desire to love is the impulsion of the soul THE UNIVERSAL ANTINOMY 7.
... mind at every instant with materials . for judgment and motives for action . It is restless , for Truth is complex ; it is insatiable , for Truth is infinite . The desire to love is the impulsion of the soul THE UNIVERSAL ANTINOMY 7.
Page 8
... mind has resolved a problem it reposes in the solution with entire complacency ? Are not those truths alone completely satisfactory which are ab- solutely unassailable ? Does not a rational verity cease to give pleasure the moment it is ...
... mind has resolved a problem it reposes in the solution with entire complacency ? Are not those truths alone completely satisfactory which are ab- solutely unassailable ? Does not a rational verity cease to give pleasure the moment it is ...
Page 9
... mind , the artistic crea- tions of the fancy , all refinements in the pursuit of pleasure even , are the gravitation of man's higher being towards the Ideal In art and literature , the ideal is a subtilized reality truer than reality ...
... mind , the artistic crea- tions of the fancy , all refinements in the pursuit of pleasure even , are the gravitation of man's higher being towards the Ideal In art and literature , the ideal is a subtilized reality truer than reality ...
Page 14
... mind . Natural religion is , properly speaking , not a religion at all . It is deficient in a fixed principle , and halts at conjecture . It yields at the point where strength is required . It is nothing but a prolongation of science ...
... mind . Natural religion is , properly speaking , not a religion at all . It is deficient in a fixed principle , and halts at conjecture . It yields at the point where strength is required . It is nothing but a prolongation of science ...
Autres éditions - Tout afficher
The origin and development of religious belief, Partie 2 Sabine Baring Gould Affichage du livre entier - 1878 |
The Origin and Development of Religious Belief, Partie 2 Sabine Baring-Gould Affichage du livre entier - 1870 |
The Origin and Development of Religious Belief, Partie 2 Sabine Baring-Gould Affichage du livre entier - 1870 |
Expressions et termes fréquents
absolute affirm Anglican animal antinomy autocracy axiom beautiful become believe bishops body Calvinistic Catholic Catholicism certainty Christ Christian Church conciliation conscience Consequently constitution contradiction creation creature criterium Crown 8vo death declare Deism Deist deny Descartes divine doctrine dogma duty effective authority eternal Eucharist exercise existence expression fact faculty faith father Fcap feel finite force FRANCIS DE SALES free-will Gospel grace heart Hegel Holy human idea ideal immortality Incarnation indefinite individual infallible infinite instinct intellectual Jesus liberty limited live man's manifestation ment mind moral authority nature negation object Odoacer opposed Pantheist passion perfect personality philosophy prayer priest principle private judgment Protestant Protestantism rational Real Presence reason relation religion religious sacraments sacrifice Scripture sentiment Sermons shew shewn social society soul sovereignty spiritual suffering theocracy theory things Thomas à Kempis thought tion true truth unity universal verity whole words worship
Fréquemment cités
Page 385 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Page 225 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Page 335 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Page 365 - In the beginning was the Word, and the Word was with God, and the Word was God ; all things were made by him, and without him was not any thing made that was made.
Page 362 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 139 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Page 273 - And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him, 'Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Page 362 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 225 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?