Life After Death: Problems of the Future Life and Its NatureE. P. Dutton, 1918 - 346 pages |
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Page 23
... monotheistic belief in its theo- logy and a modified ancestor worship in its religion . Its founder was Lao - tsze , who existed long before the Christian era but late enough to escape the transitional period which he evidently ...
... monotheistic belief in its theo- logy and a modified ancestor worship in its religion . Its founder was Lao - tsze , who existed long before the Christian era but late enough to escape the transitional period which he evidently ...
Page 36
... Monotheistic system . The nearest to this apparently was the god Re , the sun - god . It was prob- ably the failure to reduce their theological system to unity in Monotheism that preserved their belief in a soul and its survival from ...
... Monotheistic system . The nearest to this apparently was the god Re , the sun - god . It was prob- ably the failure to reduce their theological system to unity in Monotheism that preserved their belief in a soul and its survival from ...
Page 37
... monotheism both in respect to its firmness and purity . But this general view was superposed upon an earlier period of poly- theism of which there are few traces , so thoroughly had the leaders of the montheistic cult eradicated poly ...
... monotheism both in respect to its firmness and purity . But this general view was superposed upon an earlier period of poly- theism of which there are few traces , so thoroughly had the leaders of the montheistic cult eradicated poly ...
Page 38
... monotheism with strong government in its place . The doctrine of angels implied a spiritual world whether it included man in it or not . But the idea of Sheol implied the survival of man . The idea is clear in Daniel 12 : 2 , where the ...
... monotheism with strong government in its place . The doctrine of angels implied a spiritual world whether it included man in it or not . But the idea of Sheol implied the survival of man . The idea is clear in Daniel 12 : 2 , where the ...
Page 39
... monotheism probably originated in the same intellectual conditions that made Xeno- phanes in Greece . 6. Zoroastrianism This was the final religion of Persia and followed the Animistic period of belief as Taoism and Buddhism had done in ...
... monotheism probably originated in the same intellectual conditions that made Xeno- phanes in Greece . 6. Zoroastrianism This was the final religion of Persia and followed the Animistic period of belief as Taoism and Buddhism had done in ...
Autres éditions - Tout afficher
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1919 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1918 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1920 |
Expressions et termes fréquents
admitted Anaximander ancestor worship Animism apparitions appearance assume atoms belief Brahmanism Buddhism causal causal action Christ Christianity communications conceive conception consciousness cosmic cosmos dead denied discarnate distinction doctrine dreams Epicureans ethereal organism evidence existence experience explain fact function ghost Greek hallucinations Hence hypothesis ideals ideas immortality imply incidents intelligence interest interpretation Jainism knowledge living materialism materialistic matter meaning medium mediumistic mediumship memory messages metaphysical mind monistic monotheism munications nature normal object Pantheism perished personal identity philosophic physical world pictographic Plato polytheism possibility present primitive probably problem prove psychic phenomena psychic research question reality regard religion represent resurrection Sadducees savage scientific sciousness sensation sense perception sensory skepticism soul spirit spiritistic spiritual body spiritual world spiritualists story stream of consciousness subconscious supernormal supersensible supposed survival after death Taoism telepathy theory things thought tion trance transcendental transcendental world transmigration Tylor
Fréquemment cités
Page 83 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit...
Page 77 - Jesus saith unto him, Go thy way, thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Page 77 - So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth : and himself believed, and his whole house.
Page 84 - For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Page 84 - Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Page 56 - A man of sense ought not to say, nor will I be very confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of the kind is true.
Page 84 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Page 54 - The wise and orderly soul is conscious of her situation, and follows in the path ; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds...
Page 84 - There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Page 84 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not : but prophesying serveth not for them that believe not, but for them which believe.