Life After Death: Problems of the Future Life and Its NatureE. P. Dutton, 1918 - 346 pages |
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Page 2
... statements of savages in purely sensory forms that he made no allowance for their idealization and as he repudiated psychic research he was without a standard for estimating the possibilities in the reported ideas of savages . The ...
... statements of savages in purely sensory forms that he made no allowance for their idealization and as he repudiated psychic research he was without a standard for estimating the possibilities in the reported ideas of savages . The ...
Page 2
... statements of savages in purely sensory forms that he made no allowance for their idealization and as he repudiated psychic research he was without a standard for estimating the possibilities in the re- ported ideas of savages . The ...
... statements of savages in purely sensory forms that he made no allowance for their idealization and as he repudiated psychic research he was without a standard for estimating the possibilities in the re- ported ideas of savages . The ...
Page 13
... statements as to the substance of the soul are to be found both among low and high races , in an instructive series of definitions . The Tongans imagined the human soul to be the finer or more aeriform part of the body , which leaves it ...
... statements as to the substance of the soul are to be found both among low and high races , in an instructive series of definitions . The Tongans imagined the human soul to be the finer or more aeriform part of the body , which leaves it ...
Page 15
... statement from the account of Rev. E. B. Cross which shows the theory of the Karens about the future life . " Every object is supposed to have its kelah . Axes and knives , as well as trees and plants , are supposed to have their ...
... statement from the account of Rev. E. B. Cross which shows the theory of the Karens about the future life . " Every object is supposed to have its kelah . Axes and knives , as well as trees and plants , are supposed to have their ...
Page 37
... statement : " And after my skin hath been destroyed , yet from ( without ) my flesh shall I see God : whom I shall see for myself and mine eyes shall behold and not another , " ( Job 19:26 ) , and the whole history of witchcraft as ...
... statement : " And after my skin hath been destroyed , yet from ( without ) my flesh shall I see God : whom I shall see for myself and mine eyes shall behold and not another , " ( Job 19:26 ) , and the whole history of witchcraft as ...
Autres éditions - Tout afficher
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1919 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1918 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Affichage du livre entier - 1920 |
Expressions et termes fréquents
admitted Anaximander ancestor worship Animism apparitions appearance assume atoms belief Brahmanism Buddhism causal causal action Christ Christianity communications conceive conception consciousness cosmic cosmos dead denied discarnate distinction doctrine dreams Epicureans ethereal organism evidence existence experience explain fact function ghost Greek hallucinations Hence hypothesis ideals ideas immortality imply incidents intelligence interest interpretation Jainism knowledge living materialism materialistic matter meaning medium mediumistic mediumship memory messages metaphysical mind monistic monotheism munications nature normal object Pantheism perished personal identity philosophic physical world pictographic Plato polytheism possibility present primitive probably problem prove psychic phenomena psychic research question reality regard religion represent resurrection Sadducees savage scientific sciousness sensation sense perception sensory skepticism soul spirit spiritistic spiritual body spiritual world spiritualists story stream of consciousness subconscious supernormal supersensible supposed survival after death Taoism telepathy theory things thought tion trance transcendental transcendental world transmigration Tylor
Fréquemment cités
Page 83 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit...
Page 77 - Jesus saith unto him, Go thy way, thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Page 77 - So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth : and himself believed, and his whole house.
Page 84 - For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Page 84 - Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Page 56 - A man of sense ought not to say, nor will I be very confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of the kind is true.
Page 84 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Page 54 - The wise and orderly soul is conscious of her situation, and follows in the path ; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds...
Page 84 - There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Page 84 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not : but prophesying serveth not for them that believe not, but for them which believe.