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" A man of sense ought not to say, nor will I be very confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly... "
Life After Death: Problems of the Future Life and Its Nature - Page 56
de James Hervey Hyslop - 1918 - 346 pages
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The Edinburgh Review: Or Critical Journal, Volume 134

1871 - 630 pages
...life of justice over injustice, and they add something to them. But, as Plato says in ' Phsedo,' ' I do not mean to affirm that • the description which...hardly to say ' that But I do say that, inasmuch as the aoul is shown to be ' immortal, he may venture to think, not improperly or un• worthily, that something...
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The Dialogues of Plato, Volume 1

Plato - 1873 - 698 pages
...wisdom in this life? Fair is the prize, and the hope great. I do not mean to affirm that the des,vmtion which I have given of the soul and her mansions is exactly trne — a man of sense ought hardly to say that. But I do say that, inasmuch as the soul is shown...
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The Ethics of Aristotle, Volume 1

Aristotle - 1874 - 544 pages
...and a human interest valid for all times, to the ethical scheme of Plato. • See Phado (p. 114 E). ' I do not mean to affirm that the description which...and her mansions is exactly true ; a man of sense hardly ought to say that. But I do say that, inasmuch as the soul is shown to be immortnl, he may venture...
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The Ethics of Aristotle: Illustrated with Essays and Notes, Volume 1

Aristotle - 1874 - 540 pages
...a human interest valid for all times, to the ethical scheme of Plato. • See Phado (p. 1 14 E). ' I do not mean to affirm that the description which...and her mansions is exactly true ; a man of sense hardly ought to say that. But I do say that, inasmuch aa the soul is shown to be immortal, he may venture...
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The Ethics of Aristotle: Illustrated with Essays and Notes, Volume 1

Aristotle - 1874 - 544 pages
...scheme of Plato. • See Phado (p. 1 14 E). ' I do not mean to affirm that the description which I hnve given of the soul and her mansions is exactly true ; a man of sense hardly ought to say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture...
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The Dialogues of Plato, Volume 1

Plato - 1875 - 540 pages
...Fajr_is-^e.prize^ancLthe.h.ope-greaL!A man of sense ought not to say, nor will I be too confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, ' not improperly...
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Illustrated History of Ancient Literature, Oriental and Classical

John Duncan Quackenbos - 1878 - 438 pages
...virtue and wisdom hi this life? Fair is the prize, and the hope great ! "A man of sense ought not to say that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think that something...
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Illustrated History of Ancient Literature: Oriental and Classical

John Duncan Quackenbos - 1879 - 446 pages
...virtue aud wisdom in this life? Fair is the prize, and the hope great ! "A man of sense ought not to say that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think that something...
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The Ethics of Aristotle, Volume 1

Aristotle - 1885 - 558 pages
...and a human interest valid for all times, to the ethical scheme of Plato. • See Phado (p. 114 E). ' I do not mean to affirm that the description which I have given of the soul and her mansion« is exactly true ; a man of sense hardly ought to say that. But I do say that, inasmuch a»...
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Mind, Volume 11

1886 - 652 pages
...the end of the Phaedo itself (114 D) : "A man of sense ought not to say, nor will I be too confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly...
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