Lectures on the history of Christian dogmas, tr. by J.E. Ryland, Volume 1 |
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Lectures on the History of Christian Dogmas, Tr. by J.E. Ryland Johann August W. Neander Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
ABELARD according ALEXANDER of HALES ANSELM AQUINAS asserted attain AUGUSTIN Augustinian Baptism believers Bible bishop blood of Christ body and blood body of Christ bread and wine Catholic Christian communion connected connexion consciousness controversy Creation creatures Deus dialectic distinguished divine Grace dogmatic effect essence eternal everything Evil expressed Faith fides God's gratia Hence Holy Spirit HUGO of ST human nature idea important knowledge LANFRANC Logos Lord's Supper maintained ment miracles moral mystical necessary objective operation opposition original Original Sin outward peccatum peculiar Pelagians Pelagius PETER LOMBARD Philosophy potest Predestination principle proceeds punishment quæ quam quia quod rational RATRAMNUS Reason Redemption reference Reformation relation religious respecting Revelation Sacraments salvation says Scholasticism Schoolmen SCOTUS Scriptures Semi-Pelagian sense sensuous sicut sins soul speculative standpoint sunt supernatural Supper tendency Theology things THOMAS AQUINAS tion Transubstantiation treatise Trinity Truth virtue vols καὶ
Fréquemment cités
Page 634 - Scriptures, or of the natural reason of man, as to a more noble or certain rule or touchstone : for this divine revelation, and inward illumination, is that which is evident and clear of itself, forcing by its own evidence and clearness, the well-disposed understanding to assent, irresistibly moving the same thereunto...
Page 496 - Et certe id, quo majus cogitari nequit, non potest esse in intellectu solo. Si enim vel in solo intellectu est, potest cogitari esse et in re, quod majus est. Si ergo id, quo majus cogitari non potest, est in solo intellectu: id ipsum, quo majus cogitari non potest, est quo majus cogitari potest : sed certe hoc esse non potest.
Page 395 - Without this house,' said Origen, ' that is, without the Church, no one is saved.' 'No one,' said St. Augustine, ' cometh to salvation and eternal life except he who hath Christ for his head ; but no one can have Christ for his head except he that is in His body the Church.
Page 463 - And though the fathers used both ways of speaking (that is, that the bread and wine are the true body and blood of Christ...
Page 531 - He compares the union of the bread and wine with the Body and Blood of Christ, to the union of the divine and human natures in Christ.
Page 525 - ... to mere outward compulsion, and make it consist in this, that a development takes place only from the internal nature of Man, so he believes himself free to act because he is wholly determined from himself ; yet this would allow of his being determined by a higher necessity. In fact it was PULLEYN'S opinion that when efficacious grace is communicated by God to Man, it so attracts his Free Will, that he follows it without opposition. Although Grace recovers him who errs, it does not force him...
Page 398 - Petrus nomen accepit. Non enim a Petro Petra, sed Petrus a Petra; sicut non Christus a Christiano, sed Christianus a Christo vocatur. Ideo quippe ait Dominus, ' Super hanc Petram aadificabo ecclesiam meam,' quia dixerat Petrus, 'Tu es Christus filius Dei vivi.
Page 498 - But, as the doctrine of the Procession of the Spirit from the Father and the Son...
Page 377 - ... men are to be led to repentance. He appeals also to the mysteriousness of God's ways, but not as concerns predestination, but the variety of the leadings by which God leads different individuals to salvation. Nor is one law applicable to all ; in some cases Grace anticipates (gratia presveniens), in others, a conflict precedes, and then divine help comes to them as Grace.