The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 pages The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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Page 23
... follow his own ideal of the world - that - could - be in terms of the triumph of the human will caught in a perpetual state of becoming , and has made labor the essential attribute of human existence for which neither achievement nor ...
... follow his own ideal of the world - that - could - be in terms of the triumph of the human will caught in a perpetual state of becoming , and has made labor the essential attribute of human existence for which neither achievement nor ...
Page 27
... follow the rock down to the bottom of the mountain , and at this lowest stage of his quest he experiences the highest stage of his heroic development ; he reengages the rock - burden and thereby substantiates his faith in the eternal ...
... follow the rock down to the bottom of the mountain , and at this lowest stage of his quest he experiences the highest stage of his heroic development ; he reengages the rock - burden and thereby substantiates his faith in the eternal ...
Page 35
... follows human generations ad infinitum . This universal evil in human nature was attributed to the human aspiration to break down the distinction between human excellence and divine perfection , which justified the anger of the gods who ...
... follows human generations ad infinitum . This universal evil in human nature was attributed to the human aspiration to break down the distinction between human excellence and divine perfection , which justified the anger of the gods who ...
Page 45
... follow Ino and rebelled against the cruelty of the goddess . It was also thwarted by Aphrodite and Poseidon , who transform Ino's death in the sea into a symbolic purification , and she and Meliceites were rein- carnated into the ...
... follow Ino and rebelled against the cruelty of the goddess . It was also thwarted by Aphrodite and Poseidon , who transform Ino's death in the sea into a symbolic purification , and she and Meliceites were rein- carnated into the ...
Page 53
... follow without hesitation ; but even if I am disobedient and do not wish to , I shall follow no less surely . " 8 Ideally the gods , Fate , and human beings will be in harmony , but the same result will occur even if they opposed each ...
... follow without hesitation ; but even if I am disobedient and do not wish to , I shall follow no less surely . " 8 Ideally the gods , Fate , and human beings will be in harmony , but the same result will occur even if they opposed each ...
Table des matières
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
Autres éditions - Tout afficher
The Myth of Sisyphus: Renaissance Theories of Human Perfectibility Elliott M. Simon Aucun aperçu disponible - 2007 |
Expressions et termes fréquents
achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
Fréquemment cités
Page 316 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Page 316 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Page 527 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Page 525 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Page 525 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Page 304 - Nature never set forth the earth in so rich tapestry as divers poets have done, neither with so pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden.
Page 306 - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
Page 95 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Page 524 - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...