The Creeds of Christendom: With a History and Critical Notes, Vol III |
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... quod non the manner of rhetoricians , about sint persona distincto , sed quod
the Word and Holy Ghost , that they Verbum significet verbum vocale , are not
distinct persons , but that et Spiritus motum in rebus crea- the Word signifieth a
vocal ...
... quod non the manner of rhetoricians , about sint persona distincto , sed quod
the Word and Holy Ghost , that they Verbum significet verbum vocale , are not
distinct persons , but that et Spiritus motum in rebus crea- the Word signifieth a
vocal ...
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But this is wrought in Spiritus Sanctus concipitur . the heart when men do receive
the Spirit of God through the Word . Hæc totidem verbis dicit Au These things are
in as many gustinus lib . III . Hypognosticon : words affirmed by St. Augustine ...
But this is wrought in Spiritus Sanctus concipitur . the heart when men do receive
the Spirit of God through the Word . Hæc totidem verbis dicit Au These things are
in as many gustinus lib . III . Hypognosticon : words affirmed by St. Augustine ...
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Nam knoweth that God hath a care of diaboli et impii non possunt him ; he loveth
God , and calleth hunc articulum credere , remis- upon him ; in a word , he is not
sionem peccatorum . Ideo Deum without God , as the Gentiles are . tanquam ...
Nam knoweth that God hath a care of diaboli et impii non possunt him ; he loveth
God , and calleth hunc articulum credere , remis- upon him ; in a word , he is not
sionem peccatorum . Ideo Deum without God , as the Gentiles are . tanquam ...
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Sacramenta , vel Word and administering the Sacmultis vel singulis juxta voca-
raments , either to many or to sintionem , quia conceduntur non gle individuals ,
in accordance with res corporales , sed res æternce , their call . For thereby not ...
Sacramenta , vel Word and administering the Sacmultis vel singulis juxta voca-
raments , either to many or to sintionem , quia conceduntur non gle individuals ,
in accordance with res corporales , sed res æternce , their call . For thereby not ...
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Hic the Church , without human force , necessario et de jure divino de- but by the
Word [ of God ] , those bent eis Ecclesiæ præstare obedi- whose wickedness is
known . And entiam , juxta illud ( Luke x . 16 ) : herein of necessity the churches ...
Hic the Church , without human force , necessario et de jure divino de- but by the
Word [ of God ] , those bent eis Ecclesiæ præstare obedi- whose wickedness is
known . And entiam , juxta illud ( Luke x . 16 ) : herein of necessity the churches ...
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Expressions et termes fréquents
according Acts also ANSWER Antwort apostles Articles Baptism believe blood body called cause Christ Christian Christum Church churches Confession death Deum Deus Dieu divine doctrine Domini doth Ecclesiæ eternal faith Father fide fidei fidem first flesh given glory God's good Gospel Gott Gottes grace gratia great hæc hath have heart heaven Holy Holy Ghost Holy Spirit homines iſt item Jesus Christ John life Lord Lord's made make Matt name nature neque omnibus only people person power qu'il quæ Ques QUESTION receive righteousness sacraments saints salvation same Scripture sins Spiritus Supper tamen teach their them they things thou time tion true unto verum viii Word work works world xvii xviii
Fréquemment cités
Page 479 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 476 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
Page 504 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 782 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 784 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 489 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 783 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 787 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 780 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 884 - Born of the Virgin Mary, Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body ; And the Life everlasting. Amen.