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Peace and holiness are twin-sisters; after which because every man is bound to follow, and he that does not, shall never see God, I concluded that the office of a bishop is in nothing so signally to be exhibited, as in declaring by what means these great duties and blessings are to be acquired. This way I have here described, is an old way; for it was Christ's way, and therefore it is truth and life; but it hath been so little regarded, and so seldom taught, that when I first spake my thoughts of it, in the following words, before the little, but excellent University of Dublin, they consented to it so perfectly, and so piously entertained it, that they were pleased, with some earnestness, to desire me to publish it to the world, and to consign it to them as a perpetual memorial of their duty, and of my regards to them, and care over them in my station. I was very desirous to serve and please them in all their worthy desires, but had found so much reason to distrust my own abilities, that I could not resolve to do what I fain would have done, till by a second communication of those thoughts, though in differing words, I had published it also to my clergy, at the metropolitical visitation of the most Reverend and Learned Lord Primate of Armagh, in my own diocese. But when I found that they also thought it very

reasonable and pious, and joined in the desire of making it public, I consented perfectly, and now only pray to God it may do that work which I intended. I have often thought of those excellent words of Mr. Hooker, in his very learned Discourse of Justification: " Such is the untoward constitution of our nature, that we do neither so perfectly understand the way and knowledge of the Lord, nor so steadfastly embrace it when it is understood, nor so graciously utter it when it is embraced, nor so peaceably maintain it when it is uttered, but that the best of us are overtaken, sometimes through blindness, sometimes through hastiness, sometimes through impatience, sometimes through other passions of the mind, whereunto (God knows) we are too subject." That I find by true experience; the best way of learning and peace, is that which cures all these evils, as far as in the world they are curable, and that is the ways of holiness, which are, therefore, the best and only way of truth. In disputations there is no end, and but very little advantage; but the way of godliness hath in it no error and no doubtfulness. By this, therefore, I hoped best to apply the counsel of the wise man: "Stand thou fast in thy sure understanding, in the way and knowledge of the Lord, and have but one manner of word, and

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follow the word of peace and righteousness"."

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have reason to be confident that they who desired me to publish this Discourse, will make use of it, and find benefit by it: and if any others do so too, both they and I shall still more and more give God all thanks, and praise, and glory.

b Ecclus. v. 10. Vulg. Edit. Lat.

VIA INTELLIGENTIÆ.

SERMON VI.

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.— John, vii. 17.

THE ancients, in their mythological learning, tell us, that when Jupiter espied the men of the world striving for Truth, and pulling her in pieces to secure her to themselves, he sent Mercury down amongst them; and he, with his usual arts, dressed Error up in the imagery of Truth, and thrust her into the crowd, and so left them to contend still and though then, by contention, men were sure to get but little truth, yet they were as earnest as ever, and lost peace too, in their importune contentions for the very image of truth. And this, indeed, is no wonder; but when truth and peace are brought into the world together, and bound up in the same bundle of life; when we are taught a religion by the Prince of peace, who is the truth itself; to see men contending for this truth, to the breach of that peace; and when men fall out, to see that they should make Christianity their theme, that is one of the greatest wonders in the world. For Christianity is ἥμερος καὶ φιλάνθρωπος. νομοθεσία, 6 a soft and gentle institution ;' ὑγρὸν καὶ μείλιχον ἦθος it was brought into the world to soften the asperities of human nature, and to cure the barbarities of evil men, and the contentions of the passionate. The eagle, seeing her breast wounded, and espying the arrow that hurt her, to be feathered, cried out, Πτερόν με τὸν πτερωτὸν ὀλλύει, • The feathered nation is destroyed by their own feathers;' that is, a Christian fighting and wrangling with a Christian; and, indeed, that is very sad but wrangling about peace too, that peace itself should be the argument of a war, that is unnatural; and if it were not that there are many, who are

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homines multæ religionis, nullius penè pietatis,' 6 men of much religion and little godliness,'-it would not be that there should be so many quarrels in and concerning that religion, which is wholly made up of truth and peace, and was sent amongst us to reconcile the hearts of men, when they were tempted to uncharitableness by any other unhappy argument. Disputation cures no vice, but kindles a great many, and makes passion evaporate into sin: and though men esteem it learning, yet it is the most useless learning in the world. When Eudamidas, the son of Archidamus, heard old Xenocrates disputing about wisdom, he asked very soberly, If the old man be yet disputing and inquiring concerning wisdom, what time will he have to make use of it?' Christianity is all for practice; and, so much time as is spent in quarrels about it, is a diminution to its interest. Men inquire so much what it is, that they have but little time left to be Christians. I remember a saying of Erasmus, ‘that when he first read the New Testament, with fear and a good mind, with a purpose to understand it and obey it, he found it very pleasant; but when, afterwards, he fell on reading the vast differences of commentaries, then he understood it less than he did before, then he began not to understand it:' for, indeed, the truths of God are best dressed in the plain culture and simplicity of the Spirit; but the truths that men commonly teach, are like the reflections of a multiplyingglass; for one piece of good money, you shall have forty that are fantastical; and it is forty to one if your finger hit upon the right. Men have wearied themselves in the dark, having been amused with false fires; and instead of going home, have wandered all night ἐν ὁδοῖς ἀβάτοις, 6 in untrodden, unsafe, uneasy ways;' but have not found out what their soul desires. But, therefore, since we are so miserable, and are in error, and have wandered very far, we must do as wandering travellers use to do, go back just to that place from whence they wandered, and begin upon a new account. Let us go to the truth itself, to Christ; and he will tell us an easy way of ending all our quarrels: for we shall find Christianity to be the easiest and the hardest thing in the world: it is like a secret in arithmetic, infinitely hard till it be found out by a right operation, and then it is so plain, we wonder we did not understand it carlier.

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