ungenteel, shewing meekness unto none; and while he pretends, "that the grace of God which brings salvation has appeared" unto him, he lives still in malice and envy, and wears the visible characters of the men of heathenism, "hateful and hating one another," Tit. ii. 11, 12. Tit. iii. 2, 3, 4. He flourishes and enlarges upon the gracious qualities of our Redeemer, our great High Priest, who is, "touched with the feeling of our infirmities;" yet himself has not learnt from so glorious an example to "have compassion of them, that are ignorant and out of the way;" but rather being exalted in his own knowledge, he condemns "his weak brother to perish, for whom Christ died." Take thy Bible, O vain man, and read a few lines in the 8th chapter of St Paul's first Epistle to Corinth. "Knowledge puffeth up, but charity edifieth; and if any man think that he knoweth anything, he knoweth nothing yet as he ought to know; but if any man love God, the same is known of him." And St John will assure thee, "that he that loveth not his brother knoweth not God, and if any man say, I love God, and hateth his brother, he is a liar," 1 John iv. 8, 20.

Yet let not any think that I advance charity so high, as to place it in the room of knowledge and faith, or to make it a selfsufficient ground for our admittance into heaven at last; nor can I suppose it alone to be a sufficient plea for a reception into any visible church of Christ on earth. A confession of the name of Jesus, with the most important and most necessary articles of his bless

ed religion, a declaration of my personal faith or trust in him, together with a solemn dedication of myself unto the Lord, may be justly required of me by that christian society into which I desire admittance. In default of these the biggest instances of charity will never constitute me a Christian. 66 Except ye believe that I am he," saith our Saviour, "ye shall die in your sins," John viii. 24. "If a man strive for a prize, yet is he not crowned unless he strive lawfully;" that is, according to the methods prescribed in the Gospel, the knowledge and the faith of the Son of God, 2 Tim. ii. 5, and the sentence of our Lord is dreadful and peremptory. "He that beliveth not shall be damned," Mark xvi. 16. "With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation," Rom. x. 10.

But without charity my faith can never be true, for it must be such " a faith as worketh by love," and discovers itself by the "fruits of the spirit, long suffering, gentleness, goodness, meekness, temperance," Gal. v. 6. 22.

Thus far have we traced the vice of uncharitableness in many of the properties that belong to it, and the. cause of it, and many instances in which it discovers itself in the world, and in the church; and it appears a very shameful vice, and opposite to the religion of the blessed Jesus.

SUBJOINED TO HIS EDITION OF GROTIUS'S "TRUTH OF THE CHRISTIAN RELIGION.

SECTION I.

We must inquire, amongst what Christians the true Doctrine of Christ flourisheth must at this Time.

WHOEVER reads over the Books of the New Testament, with a desire to come at the knowledge of the truth, and does not want judgment, will not be able to deny, but that every one of the marks of truth, alleged by Hugo Grotius, in his second and third Books, are to be found there. Wherefore, if he has any concern for a blessed immortality, he will apprehend it to be his duty, to embrace what is proposed to him in those books as matter of belief; to do what is commanded, and to expect what he is there taught to hope for. Otherwise, if any one should deny that he doubts of the truth of the Christian religion, and at the same time thinks the doctrines, precepts, and promises of it are not fit to be believed or obeyed in every particular; such an one