The New Jerusalem and the Old Jerusalem: The Place and Service of the Jewish Church Among the Aeons of Revelation, with Other EssaysJames Speirs, 1894 - 314 pages |
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Page xiv
... dead sea , like that very sea that is no more . Full of excel- lent writings by good Churchmen , it succumbs to the fate of its time , and is in liquidation or consummation . The Human Will and Intellect , bankrupt by the all ...
... dead sea , like that very sea that is no more . Full of excel- lent writings by good Churchmen , it succumbs to the fate of its time , and is in liquidation or consummation . The Human Will and Intellect , bankrupt by the all ...
Page xvi
... dead study in Church and Church , in Sect and Sect , in Freethinking and Criticism , in Theism and Atheism , leaves everything the same at the end of the day's work , the question we respectfully put to the several bodies and ...
... dead study in Church and Church , in Sect and Sect , in Freethinking and Criticism , in Theism and Atheism , leaves everything the same at the end of the day's work , the question we respectfully put to the several bodies and ...
Page xviii
... dead body , and human interest is affronted . They are a case of what Professor Sayce calls the ' single instance ' ; for the Letter of the Word is such . Without the spirit it is dead and undivine , an un- checked lower house voting ...
... dead body , and human interest is affronted . They are a case of what Professor Sayce calls the ' single instance ' ; for the Letter of the Word is such . Without the spirit it is dead and undivine , an un- checked lower house voting ...
Page xix
... the Eon . Science is dead in it . It is spacious as astronomy can make it , and timelong as the avenues of history . It is active and aspiring , and aims to school both God the world and the Church . But it is INTRODUCTION . xix.
... the Eon . Science is dead in it . It is spacious as astronomy can make it , and timelong as the avenues of history . It is active and aspiring , and aims to school both God the world and the Church . But it is INTRODUCTION . xix.
Page xx
... dead mind is the mind self - moved , as it were in the Lucretian right lines of its own wilful atoms . The drifts of such death are vivacious and masterful . How can it do Things were come on by The highest But how should science ...
... dead mind is the mind self - moved , as it were in the Lucretian right lines of its own wilful atoms . The drifts of such death are vivacious and masterful . How can it do Things were come on by The highest But how should science ...
Autres éditions - Tout afficher
The New Jerusalem and the Old Jerusalem: The Place and Service of the Jewish ... James John Garth Wilkinson Affichage du livre entier - 1894 |
Expressions et termes fréquents
Abraham Adam Æon Ancient Church angels Apocalypse Arcana Assyria Atheism Babylon Berosus Bible blood body breath called Canaan celestial celestial kingdom charity children of Israel Christ Cœlestia commanded consummation correspondences creation crucified Crucifixion David dead death disciples Divine Natural Divine Truth doctrine earth Egypt Emanuel Swedenborg evil existence external faculties faith Father fish flesh Genesis Gospel heart heaven hells higher criticism Holy human idolatries inspiration internal sense Israel Israelites Jehovah Jerusalem Jesus Jewish Church Jewish Dispensation Jewish nature Jews John Josephus Judaism king kingdom knowledge land letter light living Lord Lord's malefactor Matthew mind miracle Moses nations Noahtic OANNES obedience Old Testament organs polygamy Prophets Psalms race regeneration religion religious represented resurrection revelation saith scientifics Scripture sensual signifies soul spiritual sense spiritual world Swedenborg temptation thee Theocracy things thou thought tion unto wisdom Word worship written Zipporah
Fréquemment cités
Page 152 - Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
Page 129 - And he said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold my hands and my feet, that it is I myself : handle me, and see ; for a spirit hath not flesh and bones, as ye see me have.
Page 140 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Page 152 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Page ii - In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Page 58 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Page 112 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Page 138 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 18 - Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife, and knew her not till she had brought forth her first-born son. And he called his name JESUS.
Page 139 - Now there was set a vessel full of vinegar : and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished : and he bowed his head, and gave up the ghost.