The Golden lamp; or, Truth in love for the children of God, Volume 81885 |
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... Psalm xxii . 2 and Jno xi . 42. - How are we to understand the seeming contradiction between these two passages ? 1 Cor . xii . 9. — What are we to regard as " the gift of faith ? ” Col. ii . 8-20 . - What are " the rudiments of the ...
... Psalm xxii . 2 and Jno xi . 42. - How are we to understand the seeming contradiction between these two passages ? 1 Cor . xii . 9. — What are we to regard as " the gift of faith ? ” Col. ii . 8-20 . - What are " the rudiments of the ...
Page 12
... ( Psalm lxxxviii . 8. ) Yet neither the dark- ness , while it lasted , nor its sudden ceasing seems to have wrought any softening in the bystanders ; their last act was to mock Him with " vinegar " to drink . But to us who do at all ...
... ( Psalm lxxxviii . 8. ) Yet neither the dark- ness , while it lasted , nor its sudden ceasing seems to have wrought any softening in the bystanders ; their last act was to mock Him with " vinegar " to drink . But to us who do at all ...
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... ( Psalm cxv . 3. ) The great monarch of the Gentile world , to whom God gave the kingdom which Israel had forfeited , was taught by severe discipline what all creatures must learn sooner or later , even that God " doeth according to His ...
... ( Psalm cxv . 3. ) The great monarch of the Gentile world , to whom God gave the kingdom which Israel had forfeited , was taught by severe discipline what all creatures must learn sooner or later , even that God " doeth according to His ...
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... Psalm cv . 17 , " He sent a man before them : Joseph was sold for a servant . " One clause states the act of God in foresight and mercy ; the other , the act of Joseph's brethren in their wickedness . They sold him with the avowed ...
... Psalm cv . 17 , " He sent a man before them : Joseph was sold for a servant . " One clause states the act of God in foresight and mercy ; the other , the act of Joseph's brethren in their wickedness . They sold him with the avowed ...
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... ( Psalm xlv . ) , which will have its answer at the introduction and establishment of the Messianic rule in millennial days , and in which the per- sonal glories of the King and the beauty of the bride are described , the word to the King ...
... ( Psalm xlv . ) , which will have its answer at the introduction and establishment of the Messianic rule in millennial days , and in which the per- sonal glories of the King and the beauty of the bride are described , the word to the King ...
Autres éditions - Tout afficher
Expressions et termes fréquents
Acts Adam Antichrist apostle Paul armour of God believers blessed blood brethren called chap chapter children of God Christ Jesus Christians church condemnation conscience corrupt cross crucified darkness death disciples divine earth earthly Egypt epistle eternal eyes faith Father fellowship flesh fulness Gentiles girded girdle give given glory God's word gospel grace hath heart heaven heavenly Holy Ghost Israel Jehovah Jerusalem Jesus Christ Jews John John xvii judgment kingdom Lamb Lamb of God living Lord Jesus Lord's Supper Luke man's manifest Matt mighty mind ministry never obedience parable perfect Peter Pharisees prayer precious present priest Psalm purpose received redeemed resurrection revealed righteousness saints salvation Satan Scripture servant sinner sins solemn Son of God soul speak Spirit spoken suffering teaching thee things Thou thought throne true truth unto verse walk wisdom wondrous
Fréquemment cités
Page 220 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 184 - For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 186 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Page 142 - While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Page 160 - I have fought the good fight, I have finished the course, I have kept the faith : henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day : and not only to me, but also to all them that have loved his appearing.
Page 137 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?
Page 185 - And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Page 198 - And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness ? for there is no bread, neither is there any water ; and our soul loatheth this light bread.
Page 25 - I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 186 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man ? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.