The Golden lamp; or, Truth in love for the children of God, Volume 81885 |
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Page 11
... brings a simi- larly awful darkness on far guiltier Palestine ; for Abraham's nation was worse than Gentile Pilate or his soldiers . Surely in both instances it was a God - given warning of the doom and the darkness of an eternal hell ...
... brings a simi- larly awful darkness on far guiltier Palestine ; for Abraham's nation was worse than Gentile Pilate or his soldiers . Surely in both instances it was a God - given warning of the doom and the darkness of an eternal hell ...
Page 13
... bring a vail over our spirits , and put ourselves back , more or less , into the place of Old Testament worshippers . But it was to deliver His saints from all ' vailed ' and distant worship that Jesus died . The third miracle recorded ...
... bring a vail over our spirits , and put ourselves back , more or less , into the place of Old Testament worshippers . But it was to deliver His saints from all ' vailed ' and distant worship that Jesus died . The third miracle recorded ...
Page 21
... bring a man down ; so that for real ministry the most solemn conviction is needed in the soul , that it is of the Lord . So far as I can counsel you , I would say , By all means per- severe in your present calling . Even to a slave the ...
... bring a man down ; so that for real ministry the most solemn conviction is needed in the soul , that it is of the Lord . So far as I can counsel you , I would say , By all means per- severe in your present calling . Even to a slave the ...
Page 26
... bring to pass , the bestowal of unspeakable blessedness to man through the eternal victory which the Seed of the woman should , through suffering , gain over the serpent . He gives expression to the deep purpose of his heart , a purpose ...
... bring to pass , the bestowal of unspeakable blessedness to man through the eternal victory which the Seed of the woman should , through suffering , gain over the serpent . He gives expression to the deep purpose of his heart , a purpose ...
Page 33
... brings occasion , yea , necessity , for its use . Albeit the principal part of our armour is defensive , there is one offensive weapon- " the sword of the Spirit , which is the word of God ; " and wherewithal shall we bind this sword to ...
... brings occasion , yea , necessity , for its use . Albeit the principal part of our armour is defensive , there is one offensive weapon- " the sword of the Spirit , which is the word of God ; " and wherewithal shall we bind this sword to ...
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Expressions et termes fréquents
Acts Adam Antichrist apostle Paul armour of God believers blessed blood brethren called chap chapter children of God Christ Jesus Christians church condemnation conscience corrupt cross crucified darkness death disciples divine earth earthly Egypt epistle eternal eyes faith Father fellowship flesh fulness Gentiles girded girdle give given glory God's word gospel grace hath heart heaven heavenly Holy Ghost Israel Jehovah Jerusalem Jesus Christ Jews John John xvii judgment kingdom Lamb Lamb of God living Lord Jesus Lord's Supper Luke man's manifest Matt mighty mind ministry never obedience parable perfect Peter Pharisees prayer precious present priest Psalm purpose received redeemed resurrection revealed righteousness saints salvation Satan Scripture servant sinner sins solemn Son of God soul speak Spirit spoken suffering teaching thee things Thou thought throne true truth unto verse walk wisdom wondrous
Fréquemment cités
Page 220 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 184 - For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 186 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Page 142 - While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Page 160 - I have fought the good fight, I have finished the course, I have kept the faith : henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day : and not only to me, but also to all them that have loved his appearing.
Page 137 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?
Page 185 - And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Page 198 - And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness ? for there is no bread, neither is there any water ; and our soul loatheth this light bread.
Page 25 - I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 186 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man ? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.