Chambers's Encyclopædia: A Dictionary of Universal Knowledge for the People ...W. and R. Chambers, 1878 |
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Page 5
... usually of an ornamental character , to distinguish one from the other . The pattern on parchment or paper , being attached to the pillow or cushion , pins are stuck in at regular intervals in the lines of the pattern , and the threads ...
... usually of an ornamental character , to distinguish one from the other . The pattern on parchment or paper , being attached to the pillow or cushion , pins are stuck in at regular intervals in the lines of the pattern , and the threads ...
Page 8
... usually polished brass . The formula usually employed is , for gold colour : alcohol , 2 gallons ; powdered turmeric , 1 pound , macerate for a week , and then filter with a covered filter , to prevent waste from evaporation ; to this ...
... usually polished brass . The formula usually employed is , for gold colour : alcohol , 2 gallons ; powdered turmeric , 1 pound , macerate for a week , and then filter with a covered filter , to prevent waste from evaporation ; to this ...
Page 9
... usually considered to act as the ferment , but being insoluble in acids , it is thrown down in flakes as soon as the milk becomes sour . In this insoluble form , it exerts little action in converting the lactose ( C ,, H12012 ) into ...
... usually considered to act as the ferment , but being insoluble in acids , it is thrown down in flakes as soon as the milk becomes sour . In this insoluble form , it exerts little action in converting the lactose ( C ,, H12012 ) into ...
Page 11
... usually , but not always , placed eastwards from the altar when attached to cathedrals . Henry VII.'s Chapel at Westminster is the lady chapel of that cathedral . LADY OF MERCY , OUR , a Spanish order of knighthood , founded in 1218 ...
... usually , but not always , placed eastwards from the altar when attached to cathedrals . Henry VII.'s Chapel at Westminster is the lady chapel of that cathedral . LADY OF MERCY , OUR , a Spanish order of knighthood , founded in 1218 ...
Page 26
... usually a coloured flag near it . It is the offensive arm of LANCERS ( q . v . ) . LA'NCELET ( Amphioxus , or Branchiostoma ) , a genus of Dermopterous ( q . v . ) fishes , of very remark- a b Lancelet ( A. lanceolatus ) : a , mouth ...
... usually a coloured flag near it . It is the offensive arm of LANCERS ( q . v . ) . LA'NCELET ( Amphioxus , or Branchiostoma ) , a genus of Dermopterous ( q . v . ) fishes , of very remark- a b Lancelet ( A. lanceolatus ) : a , mouth ...
Autres éditions - Tout afficher
Chamber's Encyclopaedia: A Dictionary of Universal Knowledge for ..., Volume 6 Affichage du livre entier - 1871 |
Chambers's Encyclopaedia: A Dictionary of Universal Knowledge for ..., Volume 6 Affichage du livre entier - 1887 |
Chambers's Encyclopaedia: A Dictionary of Universal Knowledge for ..., Volume 6 Affichage du livre entier - 1873 |
Expressions et termes fréquents
acid afterwards America ancient animals appeared appointed army beautiful became born Britain British called carbonic acid celebrated Cetacea chief chiefly church coast College colour common consists contains court cultivated death died district Duke edition employed England English Europe feet flowers France French genus German Greek Heraldry honour House important inhabitants island Italy kind king known Lake Lamaism land larvæ larynx latter leather leaves leeches light lime Lombard London Lord Louis magnesia magnet manufacture marriage ment miles molluscs native natural order nearly obtained origin Paris parliamentary borough party person plants portion possession potash principal produced province published river Roman Catholic Roman Catholic Church Rome royal Russia Scotland shew Sicily situated skin sometimes Spain species square miles stone tion town trees vessels vols
Fréquemment cités
Page 56 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 51 - Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Page 185 - Worthy Receivers outwardly partaking of the visible Elements in this Sacrament, do then also inwardly by Faith, really and indeed, yet not carnally and corporally, but .spiritually, receive and feed upon Christ crucified, and all benefits of his death...
Page 161 - A fire devoureth before them, and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Page 56 - tis all one ; And when we can, with metre safe, We'll call him so ; if not, plain Ralph : (For rhyme the rudder is of verses, With which, like ships, they steer their courses) j An equal stock of wit and valour He had laid in, by birth a tailor.
Page 347 - United Grand Lodge of Ancient Free and Accepted Masons of England...
Page 112 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
Page 185 - Sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Page 184 - The body of Christ is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner.
Page 159 - I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension, to stop when it is at the utmost extent of its tether, and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.