ntrary to the Grace of Baptifm and our Engagents; by growing up to Affurance of Pardon of , and of all other Bleffings fealed to us in that rament; by drawing Strength from the Death Refurrection of Chrift into whom we are bapd, for the Mortifying of Sin, and quickning of ce; and by endeavouring to live by Faith, have our Converfation in Holinefs and Righte efs was thofe that have therein given up their nes to Chrift, and to walk in brotherly Love eing baptized by the fame Spirit into one Body. 168. Queft. 1 efs of his death: we shall be figure whereunto,even baptifm, doth in the likeness of his refurrection. alfo now fave us, (not the putting Cor. 1. 11. For it hath been away of the filth of the fleshy but red unto me of you, my bre- the answer of a good confcience by them which are of the house towards God) by the refurrection loe, that there are contentions of Jefus Chrift.. g you. v.12. Now this I fay, every one of you faith, I am ul, and Lof Apollos, and I of as, and I of Chrift. v. 13. Is divided? was Paul crucified ou? or were ye baptized in the of Paul? Rom. 6.2. God forhow fhall we that are dead to ive any longer therein? 3. ye not, that fo many of us as baptized into Jefus Chrift, baptized into his death? Rom. 6. 3, 4, Sal. See abovesinsq. Gal. 3. 26. For ye are all the children of God by: faith in Chrift Jefus. v. 27. For as many of you as have been baptized into Chrift, have put on Chrift. w Rom. 6. 22. But now being made free from fin, and become fervants to God, ye have your fruit! unto holiness, and the end everlaftinw life. *Acts 2.38. Then Peter faid unom. 4. 11. And he received to them, Repent, and be baptized gn of circumcifion, a feal of every one of you in the name of Je ighteoufnefs of the faith which fus Chrift, for the remiffion offins, yet being uncircumcifed: that and ye shall receive the gift of thei ight be the father of all them holy Ghost. believe, though they be not mcifed; that righteoufnefs it be imputed unto them alfo, And the father of circumci to them who are not of the circifion only, but alfo walk in the of that faith of our father Aam, which he had being yet unumcifed. 1 Pa. 3. 21. The like y Cor. 12. 13. For by one Spirit: are we all baptized into one body, whether webe Jews or Gentiles, whe ther we be bond or free and have been all made to drink into one Spi rito.25 That there should be no fchifm in the body; but that the members should havethe fame care A.a 2.. one 168. Queft. What is the Lord's Supper? Anfw. The Lord's Supper is a Sacrament of the New Teftament, wherein by giving and receiving Bread and Wine according to the Appointment of Jefus Chrift, his Death is fhewed forth; and the that worthily communicate, feed upon his Body and Blood to their spiritual Nourishment and Growth in Grace, have their Union and Communion with him confirmed; teftify and renew their Thankful nefs and Engagement to God, and their mutual Love and Fellowship each with other as Member of the fame Mystical Body . 169.Que one of another. v. 26. And whe- fame manner alfo he took the cu ther one member fuffer, all the when he had fupped, faying, Th members fuffer with it: or one cup is the new teftament in m member be honoured, all the mem- blood: this do ye, as oft as! bers rejoice with it. v. 27. Now drink it in remembrance of m ye are the body of Christ, and v. 26. For as often as ye eat th members in particular. bread, and drink this cup, ye fhew the Lords death till he com .168. z Luke 22. 20. Likewife alfo the cup after fupper, faying, This cup is the new teftament in my blood, which is fhed for you. b I Cor. 10. 16. The cup of bit fing which we blefs, is it not th communion of the blood of Chri The bread which we break, is not the communion of the body Chrift? Matth. 26. 26. And as they were eating, Jefus took bread, and bleffed it, and brake it, and gave it to the difciples, and faid, Take, CI Cor. 11. 24. See above in eat; this is my body. v. 27. And- d I Cor. 1o. 14. Wherefore, he took the cup, and gave thanks, dearly beloved, flee from idolatr and gave it to them, faying, Drink v. 15. Ifpeak as to wife men ; jus ye all of it: v. 28. For this is my ye what I fay. v. 16. The cup blood of the new teftament which bleffing which we blefs, is it not is fhed for many for the remiffion communion of the blood of Chr of fins. 1 Cor. 11. 23. For I have the bread which we break, is it = received of the Lord, that which al- the communion of the body fo I delivered unto you, That the Chrift v. 21. Ye cannot drink Lord Jefus in the fame night in cup of the Lord, and the cup of which he was betrayed, took bread :: vils: ye cannot be partakers oft v. 24. And when he had given Lords table, and of the table thanks, he brake it, and faid, Take, devils. cat; this is my body, which is 1 Cor. 10. 17. For we being broken for you: this do in remem ny are one bread, and one body: brance of me, v. 25. After the 169. Queft. How hath Chrift appointed Bread and Tine to be given and received in the Sacrament of the d's Supper? Anfw. Chrift hath appointed the Ministers of his ord, in the Adminiftration of this Sacrament the Lord's Supper, to fet apart the Bread and ine from common ufe by the Word of Inftitution, ankfgiving, and Prayer; to take and break the ead, and to give both the Bread and the Wine the Communicants: Who are by the fame Apintment to take and eat the Bread, and to drink Wine; in thankful Remembrance that the Body Christ was broken and given, and his Blood shed : them f 70. Queft. How do they that worthily communicate in the rd's Supper, feed upon the Body and Blood of Chrift therein? Anfw. As the Body and Blood of Chrift are not rporally or carnally prefent in, with, or under e Bread and Wine in the Lord's Suppers; and tare fpiritually present to the Faith of the Receir, no lefs truly and really than the Elements themves are to their outward Senfes : So they that worthiing, This is my body which is given for you this do in remembrance of me. v. 20. Likewise also the cup after supper, saying, This cup is the new teftament in my blood, which is shed for you. are all partakers of that one ad. 169. f I Cor. 11. 23, 24. See beunder Matth. 26. 26, 27, 28. before at. Mark 14. 22. And they did eat, Jefus took bread, dbleffed, and brake it, and gave 170. & Acts 3. 21. Whom the them, and faid, Take, eat: this heaven must receive, until the times my body. v. 23. And he took of reftitution of all things, which e cup, and when he had given God hath spoken by the mouth of anks, he gave it to them and all his holy prophets, fince the ey all drank of it. v, 24. And world began. faid unto them, This is my blood h Matth. 26. 26. And as they were the new teftament, which is shed eating, Jefus took bread, and bleffed it, and brake it, and gave it to the difciples, and faid, Take, ear; r many. Luke 22. 19. And he ok bread, and gave thanks, and ake it, and gave unto them, say A 23 this worthily communicate in the Sacrament of the Lord's Supper, do therein feed upon the Body Blood of Chrift, not after a corporal or carnal, b in a fpiritual Manner; yet truly and really, whe by Faith they receive and apply unto themfels Christ crucified, and all the Benefits of his Death 171. Queft. How are they that receive the Sacram of the Lord's Supper to prepare themselves before they unto it? Anfw. They that receive the Sacrament of th Lord's Supper, are before they come to prepa themfelves thereunto, by examining themselves' d their being in Chrift", of their Sins and Wants of the Truth and Measure of their Knowledge this is my body. v. 28. For this is my blood of the new teftament which is fhed for many for the remiffion of fins. Faith k1 Cor. 10. 16. The cup of bi fing which we blefs, is it not the com munion of the blood of Chrift: T bread which we break, is it not communion of the body of Chu 171. 1 Cor. 11. 28. But let and examine himself, and fo let him of that bread, and drink of that c m2 Cor. 13. 5. Examine your felves, whether you be in the faith prove your own felves; know w not your own felves, how that fus Chrift is in you, except ye reprobates? i I Cor. 11. 24. And when he had given thanks, he brake it, and faid, Take, eat, this is my body, which is broken for you; this do in remembrance of me. v. 25. After the fame manner alfo he took the cup, when he had fupped, faying, This cup is the new teftament in my blood: this do ye, as often as ye drink it, in remembrance of me. v. 26. For as often as ye eat this bread, and drink this cup, ye do fhew the Lords death till he come. . 27. Wherefore, whofoever fhall eat this bread, and drink this cup of the Lord unworthily, fhall be guilty of the body and blood of the Lord. v. 28. But let a man examine himself, and fo let him eat of that bread, and drink of that vened bread, from the first days cup. 29. For he that eateth and til the feventh day, that foul l drinketh unworthily, eateth and be cut off from Ifrael. drinketh damnation to himself, not - difcerning the Lords body. 1 Cor. 5.7. Purge out ther the old leaven, that ye may be a new lump, as ye are unleaven For even Chrift our paffover ist crificed for us. Compared with E 12.15. Seven days fhall ye ca leavened bread, even the first day ye fhall put away leaven out of your houses for whofoever eateth | 1 Cor. 11. 29. For he that ea 12H Faith P, Repentance, Love to God and the Brehren, Charity to all Men forgiving those that ave done them wrong, of their Defires after Chrift, and of their new Obedience w; and y renewing the Exercise of these Graces, by id drinkerh unworthily,cateth and inketh damnation to himself, not fcerning the Lords body. P 2 Cor. 13. 5. See above in m atth. 26. 28. For this is my blood the new teftament, which is fhed r many for the remiffion of fins. 4 Zech. 12. 10. And I will pour on the houfe of David, and upon e inhabitants of Jerufalem, the irit of grace and of fupplications; id they fhall look upon me whom ey have pierced, and they fhall ourn for him, as one mourneth this only fon, and fhall be in bitrnefs for him, as one that is în itterness for his firft-born. 1 Cor. 1.31. For if we would judge our lves, we fhould not be judged. W 11. 18. For first of all, when ye come together in the church, I hear that there be divifions among you; and I partly believe it. v. 29. When ye come together therefore into one place, this is not to eat the Lords fupper. Matth. 5. 23. Therefore, if thou bring thy gift to the altar, and there remembreft that thy brother hath ought against thee; v. 24. Leave there thy gift before the altar, and go thy way, firft be reconciled to to thy brother, and then come and offer thy gift, Ifai.ss. 1. Ho, every one that thirfteth, come ye to the waters, and he that hath no money; come ye, buy and eat, yea, come, buy wine and milk without money, and without price. John 7. 37. In the last day, the great day of the feaft, Jefus food and cried, faying, If any man thirft, let him come unto me, and drink. I Cor. 1o. 16. The cup of blef ng which we blefs, is it not the ommunion of the blood of Christ? he bread which we break, is it not he communion of the body of Chrift? v. 17. For we being many re one bread, and one body: for W 1 Cor. 5.7. Purge out therefore ve are all partakers of that one the old leaven, that ye may be a read. Acts 2. 46. And they con- new lump, as ye are unleavened. inuing daily with one accord in For even Chrift our paffover is fahe temple, and breaking bread crificed for us. v. 8. Therefore From houfe to houfe, did eat their let us keep the feast, not with old meat with gladness and finglenefs leaven, neither with the leaven of of heart, v.47. Praifing God, and malice and wickednefs; but with having favour with all the people: the unleavened bread of fincerity and the Lord added to the church and truth. daily fuch as fhould be faved. 1 Cor. 5.8. Therefore let us keep the feaft, not with old leaven, nei ther with the leaven of malice and wickedness;but with the unleavened bread of fincerity and truth. x Cor, * I Cor. 11, 25. After the fame manner alfo he took the cup, when he had fupped, faying, This cupis the new teftament in my blood: this do ye, as oft as ye drink # in reA 24 mem |