5. How made effectual to Salvation, Cat. 155. It is the Duty of all to read them apart by themselves, and with their Families, Con. 1:8. Cat. 156. How the Word of God is to be read, Con. 21:5. Cat. 157. REBELLION, a Sin, Cat. 128. RECONCILIATION with God purchased by Chrift's Sacrifice of himself, Con. 8: 5. Cat. 44.
Incarnation; yet the Virtue, ficacy and Benefits of it, were communicated to the Elect in all Ages fucceffively from the Beginning of the World, Con. 8: 6. How it is applied to them, Con. 8. Cat. 58, $9. REGENERATION, See effectual Calling.
The REGENERATE are all freely juftified, Con. 11:1. See Jufti fication. And fanctified, Con, 13: I, See Sanctification. The Corruption of Nature remains in them, and all the Motions of it are Sin, Con. 6: 5. But it is par doned and mortified through. Chrift, ibid. The Ufe of the Moral Law to them, Con. 19: 6.
Cat. 97. REPENTANCE, What, Con. 15:2. Cat.76. Altho it be no Satisfacti on for Sin, nor Caufe of Pardon, yet no Pardon without it, Con.15: 3. Cat. 153. Nor Condemnation where it is, Con. 15: 4, 6. It is every Man's Duty to endeavour to repent particularly of his particular Sins, Con. 15:5. The Do&rine of Repentance to be preached by every Minifter, as well as that of Faith in Christ, Con. 15: 1. Repentance to be declared to thofe that are offended, who are thereupon to be reconciled, Con. is: 6. REPROBATION, Con. 3: 7. Cat.
RECREATIONS to be moderate- RESURRECTION of Chrift, Con..
8:4. Cat. 52. The effect of his own Power, Cat. 52. It is a Proof of his being the Son of God, and of his Satisfaction to Divine Juftice, &c, ibid. It is an Affurance to Believers of their Refurrection, ibid. They have Fellowship with him in his Refurrection, Con 26: 1. He rose again for their Juftification, Con. 11:4.
Cat. 52. And through the Virtue of his Death and Refurrection they are fan&ified, Con. 13: 1. Cat.75. They draw Strength from his Death and Refurrection for the mortifying of Sin, and quickning of Grace, Cat. 52, 167. The RESURRECTION of the Dead, of the Juft and Unjuft, Con. 32: 2, 3. Cat. 87. REVELATION. The divers Ways of God's revealing his Will, Con.
RIGHTEOUSNESS. Man was created Righteous after the Image of God, Con. 4: 2. Cat. 17. But by Sin he fell from that original Righteousness, Con. 6:2. Cat, as. And fince the Fall no.Man can attain to Righteousness by the Moral Law, Cat. 94. Norby having Righteousness infused into them, Con. 11:1. Cat. 70. But those whom God effectually calleth, he accepteth and accounteth as Righteous, by imputing the Obedience and Satisfaction of Chrift to them, they receiving and refting on him and his Righteousness by Faith, ibid. See Faith, Imputation, fuftification. Why the Righteous are not delivered from Death, Cat. 85. Their State immediately after Death, Con. 32:1. Cat. 86. At the Refurrection and Day of Judgment, Con. 32: 3. 33: 2. Cat. 87, 96.
SABBATH. By the Law of Na
ABBATH. By the Law of Na
ought to be fet apart for the Worship of God, Con. 21:7. God hath in his Word by a positive and perpetual Commandment, binding all Men in all Ages, appointed one Day in Seven for a Sabbath to be kept holy to him
felf, Con. 21: 7. Cat. 20, 116. Which was the laft Day of the Week from the Beginning of the World to the Refurrection of Christ, and the first Day ever fince, and fo to continue to the End of the World, Con. 21:7. Cat. 116. How the Sabbath is to be fanctified, Con. 21:8. Cat. 117. How it is profaned, Ca. 119. Why we are commanded to remember it, Cat. 121. The Lord's Day is a Memorial of our Creation and Redemption,which contain a fhort Abidgment of Religion, ibid. What are the Reafons annexed to the fourth Command the more to enforce it, Cat. 120. Why the Charge of keeping the Sabbath is directed to Governors of Families and other Superiors, Cat. 118. SACRAMENT. The Inftitution, Nature and Ends ofit, Con. 27:1. Cat. 162. The Parts of a Sacrament, Con.27:2. Cat.163. There are only two Sacraments inftituted by Christ, Con. 27:4. C. 164. Which are only to be difpensed by Minifters of the Word lawfully ordained, Con. 27: 4. How they are made effectual to Salvation, Con. 27: 3. Cat. 161. The Sacraments of the old Teftament were the fame for Subtance with those of the New, Con. 27: 5. Wherein the Sacraments of Baptism and of the Lord's Supper agree, Cat. 176. Wherein they differ, Cat. 177. SACRIFICE. The Covenant of Grace was adminiftred under the Law by Sacrifices, Con. 7:5. 8:6. Cat. 34. Which fignified Chrift to come, ibid. Who hath fully fatisfied the Juftice of his Father in his once offering himself a Sacrifice without Spor to God, C. 8: s. Cat. 44. There is no real баст
Sacrifice made for Sin in the Lord's Supper, Con. 29: 2. That Sacrament being inftuted for the perpetual Remembrance of Chrift's one only Sacrifice in his Death, Con. 29: 1. Cat. 168. To which the Mass is most abomi- nably injurious, Con. 29: 2. SAINTS, See Believers, Communion. They are not to be worshipped, Con. 21: 2. Cat. 105. SALVATION, Not to be attained
by Men who do not profefs the Chriftian Religion; be they ne- ver fo diligent to live up to the Light of Nature, or the Law of that Religion which they profess, Con. 10:4. Cat. 60. There being no Salvation but in Chrift alone, ibid. Who hath purchased it by his perfect Obedience and Sacri- fice of himself, Con. 8:5. Cat. 83. For all the Elect and them on- ly, Con. 3: 6. To whom the out- ward Means are made effectual for their Salvation by the Spirit, Con. 7:5, 6. 25:3. Cat. 154, 155, 161, 182. Who worketh in their Hearts Faith in Jefus Chrift, Con. 14:1. Cat. 72. Which is necef- farily required of them for their Juftification and Salvation, Con. 7:3. 11. 1. Cat. 32,71. The Spi- rit also worketh Repentance, and infuseth all other faving Graces, Con. 13: 1. Cat. 32, 75, 76, 77. Which neceffarily accompany Faith, Con: 11: 2. Cat. 73. The Spirit likewife enables them un- to all Obedience and the Practice of Holiness, which is the Way that God hath appointed them to Salvation, Con 13:1. Cat. 32. Elect Infants dying in Infancy are regenerated and faved by Chrift through the Spirit, &c.
ANCTIFICATION, What, Con. 13: 1. Cat, 75, Infeparably join
ed with Juftification, Cat. Wherein they differ, ibid. It s throughout in the whole Man, Con. 13: 2. Cat 75. But in this Life it is not perfect in any, Con. 13:2. Cat. 77. Whence this Imperfection proceeds, Con. 13: 2. Cat. 78. Through the conti- nual Supply of Strength from the fanctifying Spirit of Christ, the Saints grow in Grace perfecting Holiness in the Fear of God, Con. 13: 3. At Death they are made perfect in Holiness, on. 32:1. Cat. 86. And at the Day of Judgment they fhall be fully and for ever freed from all Sin, Cat. 90.
SATISFACTION. Repentance is no Satisfaction for Sin, Con. 15: 3. Nor good Works, and why, Con. 16:5. Neither we nor any other Creature can make the leaft Satisfaction for Sin, Cat. 194 Chrift alone hath made a pro- per, real and full Satisfaction to the Juftice of his Father by his Obedience and Sufferings, Con. 8: 5. II: 3. Cat. 38, 71. Which Satisfaction is imputed to Believers, they receiving and refting on Chrift and his Righ- teousness by Faith, Con. II: 1. Cat. 70. SCANDALOUs, not to be admit- ted to the Lord's Table, Con. 29% 8. Cat. 173. SCOFFING and SCORNING,fin- ful, Cat. 113, 145. The SCRIPTURE, Why neceffa- ry, Con. 1: 1. What Books to be owned for Scripture, Con. 1: 2, 3. Cat. 3. How proved to be the Word of God, Con. 1: 5. Cat. 4. Upon what Authority the Scrip- ture ought to be believed and obeyed, Con 1:4. The Sufficien- cy and Ferfection of the Scrip- sure, Con. 1: 64 Cat. 2, 5. Its Per- fpicuity,
icuity, Con. 1: 7. The infal- ble Rule of interpreting Scrip- ture, is the Scripture it felf, Con. 1:9. The Scripture is the only Rule of Faith and Practice, Con. 1:2. Cat. 3, 5. And of Worship, Con. 21: 1. Cat. 108, 109. The Spirit fpeaking in the Scriptures, is the fupreme Judge of all Con- troverfies in Religion, Con, 1:10. The original Text of the Scrip- tures, is that to which the Church is finally to appeal, Con. 1: 8. But they are to be tranflated in- to vulgar Lauguages, Con. 1: 8. Cat. 156. Because all Sorts of People have an Intereft in them and are commanded to read them, ibid. How they are to be read, Cat. 157. nation of the Spirit of God is neceffary for the faving Under- standing of the Scriptures, Con. 1:6. Cat. 157. How the reading - of the Word is made effectual to Salvation, Cat. 155. Mifinter- preting, mifapplying or any way perverting the Word, or any Part of it to profane Jests, is finful, Cat. 113.
Cat. 151. The Demerit of every Sin, Con 6:6. Cat. 152. Punish- ments of Sin in this World, Con 5:5,6. 17:3. 18:4. Cat. 28,83. In the World to come, Con, 32: I. 33: 2. Cat. 29, 86, 89. Sin is pardoned for Christ's fake alone, Con. 11: I. 15: 3. Cat. 70. See Juftification, Satisfaction. Every Man bound to pray for Pardon of Sin, Con. Is: 6. God conti- nues to Pardon the Sins of those that are juftified, Con. 11:5. How Pardon of Sin is to be prayed for, Cat. 194. The Sin unto Death, Con. 21:4. Cat. 183. Be- lievers have the Dominion of the whole Body of Sin destroyed, and the Lufts thereof more and more weakned and mortified, Con, 6: 5. 13:1. Cat. 75. See Mortification, San&ification: How Providence is exercised about Sin, Con 5:4 Why God permitted the Sin of our firft Parents, Con. 6:1. Why he leaves his Children to fall into Sin, Con. 5: 5: Why and
how Sinners are hardned, Con. 5: 6. Cat. 68: SINS against the first Command- ment, Cat. 105. Against the fe- cond, Cat. 109. Against the third, Cat, 113. Against the fourth, Cat. 119. Sins of Inferiors, Cat. 128. Sins of Superiors, Cat. 130. Sins of Equals, Cat. 132. Sins against the fixth Commandment, Cat. 136 Againft the feventh, Cat 139. Against the eighth, Car. 142. Against the ninth, Cat. 145. Against the tenth, Cat. 148. SINCERITY. Believers love Chrift in Sincerity, Can. 18: 1. They are never utterly deftitute of Sinceri- ty of Heart, Con. 18:4. Minifters ought to preach fincerely, Cat. We are to pray with fin- cerity, Cat. 185. God is pleafed to accept and reward the good
Works of Believers which are fin- cere, Con, 16: 6. SINGING of Pfams, a Part ofRe-
ligious Worship, Con. 21: 5. SLANDERING, finful, Cat. 145. SONGS that are lafcivious, for- bidden, Cat. 139. The SouL of Man, is immortal, Con. 4: 2. Cat. 17. The State of Souls when feparate from their Bodies, Con. 32: 1. Cat. 86. SOVEREIGNTY. God hath most fovereign Dominion over his Creatures, to do by them, for them. or upon them whatsoever he pleaseth, Con, 2: 2. The Light of Nature fhéweth that God hath Lordship and Sovereignty over all, Con.21:1. Eternal Soveraign- ty to be ascribed to God alone, Cat. 196. We are to pray with due Apprehenfions of his Sove- feign Power, Cat. 189, 185. SPIRIT, See Holy Ghoft. STAGE-PLAYS, forbidden, Cat. 139.
STEWS, not to be tollerated, Cat. 139.
SUPEREROGATION, impoffible, Con. 16: 4. SUPERIORS, Why ftiled Fathers and Mothers, Cat. 125. How to be honoured, Con. 23: 4. Cat. 127. Their Duty, Con. 23: 1, 2, 3. Cat. 129. Their Sins, Cat. 130. See Magiftracy. SUPERSTITION, God may not be worshipped according to the Imaginations and Devices of Men, C. 21: 1. Religious Wor- fhip not inftituted by God him- félf, is not to be used or ap- proved, Cat. io9. All fuperfti- tious Devices, &c. finful, Cat. 109, 113.
SUPPER, See Lord's Supper. SURETY. Chrift the Surety for Be- lievers, Cat.71. He was thorough- ly furnished to execute that Of-
leaves his Children to manifold Temptations, Con. $: 5. The Wicked given up to the Temp- tations of the World, Con. 5: 6. Temptations to Sin are to be a- voided and refifted, Cat. 99 § 6, 135, 138. How Temptation is to be prayed against, Cat. 195* TESTAMENT. The Books of the Old and New Teftament are the Word of God, Con. 1: 2. Cat. 3. And the only Rule of Faith and Obedience, ibid. See Scriptures. TESTAMENT. Why the Cove- nant of Grace is called a Tefta- inent, Con. 7:4. As it was ad- miniftred under the Law it is called the Old Teftament, Con. 7:5.
And as adminiftred under the Gospel it is called the New Teftament, Con. 7: 6. THANKSGIVING, to be joined with Prayer, Con. 21:3. Cat. 108, 178. It is to be made in the Name of Chrift, Con. 21: 3. So- lemn Thanksgiving, a Part of Ré- ligious Worship, Con. 21: 5. TOLERATION. A falfe Religion not to be tolerated, Cat, 109. TRADITION, no Pretence for ufing fuperftitious Devices in the
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