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5. How made effectual to Salvation, Cat. 155. It is the Duty of all to read them apart by themselves, and with their Families, Con. 1:8. Cat. 156. How the Word of God is to be read, Con. 21:5. Cat. 157. REBELLION, a Sin, Cat. 128. RECONCILIATION with God purchased by Chrift's Sacrifice of himself, Con. 8: 5. Cat. 44.

Incarnation; yet the Virtue, ficacy and Benefits of it, were communicated to the Elect in all Ages fucceffively from the Beginning of the World, Con. 8: 6. How it is applied to them, Con. 8. Cat. 58, $9. REGENERATION, See effectual Calling.

The REGENERATE are all freely juftified, Con. 11:1. See Jufti fication. And fanctified, Con, 13: I, See Sanctification. The Corruption of Nature remains in them, and all the Motions of it are Sin, Con. 6: 5. But it is par doned and mortified through. Chrift, ibid. The Ufe of the Moral Law to them, Con. 19: 6.

Cat. 97. REPENTANCE, What, Con. 15:2. Cat.76. Altho it be no Satisfacti on for Sin, nor Caufe of Pardon, yet no Pardon without it, Con.15: 3. Cat. 153. Nor Condemnation where it is, Con. 15: 4, 6. It is every Man's Duty to endeavour to repent particularly of his particular Sins, Con. 15:5. The Do&rine of Repentance to be preached by every Minifter, as well as that of Faith in Christ, Con. 15: 1. Repentance to be declared to thofe that are offended, who are thereupon to be reconciled, Con. is: 6. REPROBATION, Con. 3: 7. Cat.

13.

RECREATIONS to be moderate- RESURRECTION of Chrift, Con..

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8:4. Cat. 52. The effect of his own Power, Cat. 52. It is a Proof of his being the Son of God, and of his Satisfaction to Divine Juftice, &c, ibid. It is an Affurance to Believers of their Refurrection, ibid. They have Fellowship with him in his Refurrection, Con 26: 1. He rose again for their Juftification, Con. 11:4.

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Cat. 52. And through the Virtue of his Death and Refurrection they are fan&ified, Con. 13: 1. Cat.75. They draw Strength from his Death and Refurrection for the mortifying of Sin, and quickning of Grace, Cat. 52, 167. The RESURRECTION of the Dead, of the Juft and Unjuft, Con. 32: 2, 3. Cat. 87. REVELATION. The divers Ways of God's revealing his Will, Con.

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1: I.

RIGHTEOUSNESS. Man was created Righteous after the Image of God, Con. 4: 2. Cat. 17. But by Sin he fell from that original Righteousness, Con. 6:2. Cat, as. And fince the Fall no.Man can attain to Righteousness by the Moral Law, Cat. 94. Norby having Righteousness infused into them, Con. 11:1. Cat. 70. But those whom God effectually calleth, he accepteth and accounteth as Righteous, by imputing the Obedience and Satisfaction of Chrift to them, they receiving and refting on him and his Righteousness by Faith, ibid. See Faith, Imputation, fuftification. Why the Righteous are not delivered from Death, Cat. 85. Their State immediately after Death, Con. 32:1. Cat. 86. At the Refurrection and Day of Judgment, Con. 32: 3. 33: 2. Cat. 87, 96.

S.

SABBATH. By the Law of Na

ABBATH. By the Law of Na

ought to be fet apart for the Worship of God, Con. 21:7. God hath in his Word by a positive and perpetual Commandment, binding all Men in all Ages, appointed one Day in Seven for a Sabbath to be kept holy to him

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felf, Con. 21: 7. Cat. 20, 116. Which was the laft Day of the Week from the Beginning of the World to the Refurrection of Christ, and the first Day ever fince, and fo to continue to the End of the World, Con. 21:7. Cat. 116. How the Sabbath is to be fanctified, Con. 21:8. Cat. 117. How it is profaned, Ca. 119. Why we are commanded to remember it, Cat. 121. The Lord's Day is a Memorial of our Creation and Redemption,which contain a fhort Abidgment of Religion, ibid. What are the Reafons annexed to the fourth Command the more to enforce it, Cat. 120. Why the Charge of keeping the Sabbath is directed to Governors of Families and other Superiors, Cat. 118. SACRAMENT. The Inftitution, Nature and Ends ofit, Con. 27:1. Cat. 162. The Parts of a Sacrament, Con.27:2. Cat.163. There are only two Sacraments inftituted by Christ, Con. 27:4. C. 164. Which are only to be difpensed by Minifters of the Word lawfully ordained, Con. 27: 4. How they are made effectual to Salvation, Con. 27: 3. Cat. 161. The Sacraments of the old Teftament were the fame for Subtance with those of the New, Con. 27: 5. Wherein the Sacraments of Baptism and of the Lord's Supper agree, Cat. 176. Wherein they differ, Cat. 177. SACRIFICE. The Covenant of Grace was adminiftred under the Law by Sacrifices, Con. 7:5. 8:6. Cat. 34. Which fignified Chrift to come, ibid. Who hath fully fatisfied the Juftice of his Father in his once offering himself a Sacrifice without Spor to God, C. 8: s. Cat. 44. There is no real баст

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Sacrifice made for Sin in the
Lord's Supper, Con. 29: 2. That
Sacrament being inftuted for
the perpetual Remembrance of
Chrift's one only Sacrifice in his
Death, Con. 29: 1. Cat. 168. To
which the Mass is most abomi-
nably injurious, Con. 29: 2.
SAINTS, See Believers, Communion.
They are not to be worshipped,
Con. 21: 2. Cat. 105.
SALVATION, Not to be attained

by Men who do not profefs the
Chriftian Religion; be they ne-
ver fo diligent to live up to the
Light of Nature, or the Law of
that Religion which they profess,
Con. 10:4. Cat. 60. There being
no Salvation but in Chrift alone,
ibid. Who hath purchased it by
his perfect Obedience and Sacri-
fice of himself, Con. 8:5. Cat. 83.
For all the Elect and them on-
ly, Con. 3: 6. To whom the out-
ward Means are made effectual
for their Salvation by the Spirit,
Con. 7:5, 6. 25:3. Cat. 154, 155,
161, 182. Who worketh in their
Hearts Faith in Jefus Chrift, Con.
14:1. Cat. 72. Which is necef-
farily required of them for their
Juftification and Salvation, Con.
7:3. 11. 1. Cat. 32,71. The Spi-
rit also worketh Repentance, and
infuseth all other faving Graces,
Con. 13: 1. Cat. 32, 75, 76, 77.
Which neceffarily accompany
Faith, Con: 11: 2. Cat. 73. The
Spirit likewife enables them un-
to all Obedience and the Practice
of Holiness, which is the Way
that God hath appointed them
to Salvation, Con 13:1. Cat. 32.
Elect Infants dying in Infancy
are regenerated and faved by
Chrift through the Spirit, &c.

Con, 10: 3.

ANCTIFICATION, What, Con. 13: 1. Cat, 75, Infeparably join

ed with Juftification, Cat.
Wherein they differ, ibid. It s
throughout in the whole Man,
Con. 13: 2. Cat 75. But in this
Life it is not perfect in any,
Con. 13:2. Cat. 77. Whence this
Imperfection proceeds, Con. 13:
2. Cat. 78. Through the conti-
nual Supply of Strength from the
fanctifying Spirit of Christ, the
Saints grow in Grace perfecting
Holiness in the Fear of God,
Con. 13: 3. At Death they are
made perfect in Holiness, on.
32:1. Cat. 86. And at the Day
of Judgment they fhall be fully
and for ever freed from all Sin,
Cat. 90.

SATISFACTION. Repentance is
no Satisfaction for Sin, Con. 15:
3. Nor good Works, and why,
Con. 16:5. Neither we nor any
other Creature can make the leaft
Satisfaction for Sin, Cat. 194
Chrift alone hath made a pro-
per, real and full Satisfaction
to the Juftice of his Father by
his Obedience and Sufferings,
Con. 8: 5. II: 3. Cat. 38, 71.
Which Satisfaction is imputed
to Believers, they receiving and
refting on Chrift and his Righ-
teousness by Faith, Con. II: 1.
Cat. 70.
SCANDALOUs, not to be admit-
ted to the Lord's Table, Con. 29%
8. Cat. 173.
SCOFFING and SCORNING,fin-
ful, Cat. 113, 145.
The SCRIPTURE, Why neceffa-
ry, Con. 1: 1. What Books to be
owned for Scripture, Con. 1: 2, 3.
Cat. 3. How proved to be the
Word of God, Con. 1: 5. Cat. 4.
Upon what Authority the Scrip-
ture ought to be believed and
obeyed, Con 1:4. The Sufficien-
cy and Ferfection of the Scrip-
sure, Con. 1: 64 Cat. 2, 5. Its Per-
fpicuity,

.

icuity, Con. 1: 7. The infal-
ble Rule of interpreting Scrip-
ture, is the Scripture it felf, Con.
1:9. The Scripture is the only
Rule of Faith and Practice, Con.
1:2. Cat. 3, 5. And of Worship,
Con. 21: 1. Cat. 108, 109. The
Spirit fpeaking in the Scriptures,
is the fupreme Judge of all Con-
troverfies in Religion, Con, 1:10.
The original Text of the Scrip-
tures, is that to which the Church
is finally to appeal, Con. 1: 8.
But they are to be tranflated in-
to vulgar Lauguages, Con. 1: 8.
Cat. 156. Because all Sorts of
People have an Intereft in them
and are commanded to read
them, ibid. How they are to
be read, Cat. 157.
nation of the Spirit of God is
neceffary for the faving Under-
standing of the Scriptures, Con.
1:6. Cat. 157. How the reading
- of the Word is made effectual to
Salvation, Cat. 155. Mifinter-
preting, mifapplying or any way
perverting the Word, or any Part
of it to profane Jests, is finful,
Cat. 113.

The Illumi-

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Cat. 151. The Demerit of every
Sin, Con 6:6. Cat. 152. Punish-
ments of Sin in this World, Con
5:5,6. 17:3. 18:4. Cat. 28,83.
In the World to come, Con, 32:
I. 33: 2. Cat. 29, 86, 89. Sin is
pardoned for Christ's fake alone,
Con. 11: I. 15: 3. Cat. 70. See
Juftification, Satisfaction. Every
Man bound to pray for Pardon
of Sin, Con. Is: 6. God conti-
nues to Pardon the Sins of those
that are juftified, Con. 11:5. How
Pardon of Sin is to be prayed
for, Cat. 194. The Sin unto
Death, Con. 21:4. Cat. 183. Be-
lievers have the Dominion of the
whole Body of Sin destroyed, and
the Lufts thereof more and more
weakned and mortified, Con, 6:
5. 13:1. Cat. 75. See Mortification,
San&ification: How Providence
is exercised about Sin, Con 5:4
Why God permitted the Sin of
our firft Parents, Con. 6:1. Why
he leaves his Children to fall
into Sin, Con. 5: 5: Why and

how Sinners are hardned, Con.
5: 6. Cat. 68:
SINS against the first Command-
ment, Cat. 105. Against the fe-
cond, Cat. 109. Against the third,
Cat, 113. Against the fourth, Cat.
119. Sins of Inferiors, Cat. 128.
Sins of Superiors, Cat. 130. Sins
of Equals, Cat. 132. Sins against
the fixth Commandment, Cat.
136 Againft the feventh, Cat
139. Against the eighth, Car.
142. Against the ninth, Cat. 145.
Against the tenth, Cat. 148.
SINCERITY. Believers love Chrift
in Sincerity, Can. 18: 1. They are
never utterly deftitute of Sinceri-
ty of Heart, Con. 18:4. Minifters
ought to preach fincerely, Cat.
We are to pray with fin-
cerity, Cat. 185. God is pleafed
to accept and reward the good

159.

Works


Works of Believers which are fin-
cere, Con, 16: 6.
SINGING of Pfams, a Part ofRe-

ligious Worship, Con. 21: 5.
SLANDERING, finful, Cat. 145.
SONGS that are lafcivious, for-
bidden, Cat. 139.
The SouL of Man, is immortal,
Con. 4: 2. Cat. 17. The State of
Souls when feparate from their
Bodies, Con. 32: 1. Cat. 86.
SOVEREIGNTY. God hath most
fovereign Dominion over his
Creatures, to do by them, for
them. or upon them whatsoever
he pleaseth, Con, 2: 2. The Light
of Nature fhéweth that God hath
Lordship and Sovereignty over
all, Con.21:1. Eternal Soveraign-
ty to be ascribed to God alone,
Cat. 196. We are to pray
with
due Apprehenfions of his Sove-
feign Power, Cat. 189, 185.
SPIRIT, See Holy Ghoft.
STAGE-PLAYS, forbidden, Cat.
139.

STEWS, not to be tollerated, Cat.
139.

SUPEREROGATION, impoffible,
Con. 16: 4.
SUPERIORS, Why ftiled Fathers
and Mothers, Cat. 125. How to
be honoured, Con. 23: 4. Cat. 127.
Their Duty, Con. 23: 1, 2, 3. Cat.
129. Their Sins, Cat. 130. See
Magiftracy.
SUPERSTITION, God may not
be worshipped according to the
Imaginations and Devices of
Men, C. 21: 1. Religious Wor-
fhip not inftituted by God him-
félf, is not to be used or ap-
proved, Cat. io9. All fuperfti-
tious Devices, &c. finful, Cat.
109, 113.

SUPPER, See Lord's Supper.
SURETY. Chrift the Surety for Be-
lievers, Cat.71. He was thorough-
ly furnished to execute that Of-

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leaves his Children to manifold
Temptations, Con. $: 5. The
Wicked given up to the Temp-
tations of the World, Con. 5: 6.
Temptations to Sin are to be a-
voided and refifted, Cat. 99 § 6,
135, 138. How Temptation is
to be prayed against, Cat. 195*
TESTAMENT. The Books of the
Old and New Teftament are the
Word of God, Con. 1: 2. Cat. 3.
And the only Rule of Faith and
Obedience, ibid. See Scriptures.
TESTAMENT. Why the Cove-
nant of Grace is called a Tefta-
inent, Con. 7:4. As it was ad-
miniftred under the Law it is
called the Old Teftament, Con.
7:5.

And as adminiftred under
the Gospel it is called the New
Teftament, Con. 7: 6.
THANKSGIVING, to be joined
with Prayer, Con. 21:3. Cat. 108,
178. It is to be made in the
Name of Chrift, Con. 21: 3. So-
lemn Thanksgiving, a Part of Ré-
ligious Worship, Con. 21: 5.
TOLERATION. A falfe Religion
not to be tolerated, Cat, 109.
TRADITION, no Pretence for
ufing fuperftitious Devices in the

Wor

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