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keep it, Cit. 149. Yet it contiThe TABLE, Con, 11: 3, in the last Judgment, King. Christ the King of his Con. 33: 2.
Church, Con. 30:1. How he escJUSTICE in Contracts and Com cuteth the Office of a King, merce between Man and Man,
What meant by the Cat. 141, 142,
coming of his Kingdom, Cat, JUSTIFICATION; What, Con. 191. il: i, Cat. 70.
All the Ele&, KNOWLEDGE, God's Knowledge and they only are justified, Con. is Infinite, Infallible and Inde3: 6.::Whom God did from all
pendent upon the Creature, Con, eternity Decree to justifie, Con. 2:2. The Knowledge which may 11: 4. But they are not justitied be had of God and of our Duty till the Holy Spirit doth in due to him by the Light of Nature, Time a&tually apply Christ unto Con. I: I. 21: 1. Cat. 1. The them, ibid. How Justification is Scriptures are only sufficient to of God's free Grace, Con, 11: 3. give that Knowledge of God and Cat: 71• Faith is necessarily re of his Will, which is necessary quired for Justification, Cat. 71. unto Salvation, Ibid. But it juftifies a Sinner only as it is an Instrument, by which he re
L. ceiveth Christ and his Righteousness, Con. It: 1,2. Cat. 73. The exact Justice, and rich Grace of used, Cat. 135, 136, God are both glorified in the Ju- LAND-MARKs not to be remoftification of sinners, Con. II: 3.
ved, Cat. 142. Justification, the fame under the Law. The Ceremonial Law,what, Old Testament as under the New, Cón. 19: 3. It is abrogated now Con. 11:6. It is inseparably join under the New Testament, C:6. ed with San&tification, Cat. 47.
19: 3. 20: 1. How the Covenant How they differ, Ibid. Thofe that of Grace was administred under are juftified are perfe&ly freed the Law, Con 7: . 8:6. Cat. 34. in this Life from the revenging The JUDICIAL L Aw expired Wrath of God, that they never with the State of the Jews, Con. fall into Condemnation, Cou, 17:
19: 4.. And obliges no further 1. Cat. 776 79. But Corruption re than the general Equity of it remaining in them, Con. 6:50 13: quires, ibid. 2. Cat. 78. They fall into many The MORAL L Á , What, Cs. Sins, Con. 17: 3. Cat. 78. Which 93.
Given to Adam with a God continues to forgive; upon
Power to fulfil it, Con. 4: 2. 19: their humbling themselves, con
1. Cat. 92. The Ten Commandfefling their Sins, begging Par ments the Sum of it, Con. 19:2. Jon, and renewing their Faith
Cat. 98. Tho' Believers are not and Repentance, Con, 11: So under it as a Covenant, Cm. 19:
6. And are not
nues to be a perfe& Rule of Righ-
as well justified Persons as others
, Civil Magistrate may not assume this Power, Con. 23:3.
Con. 19: S. Christ, in the Gospel
, having 'not abolished but much
able perfe&ly to
Arengthned the Obligation to not to be taken away except in the Obedience of it, Ibid. And case of publick Justice, lawful altho'no Man since the Fall can, War, or necessary Defence, Cat, by the Moral Law, attain to 136. Righteousness and Life, Con. 19; LIGHT OF NATURE, What may 6. Cat. 94. Which Christ alone be known of God and of our Duhath purchased for the Elect by ty to him by it, Con. 1:1. 21:1. his perfect Obedience, Con. 8:S. Cat. 2.
it is not sufficient to Yet it is of great Use to all, make us Wise unto Salvation, con. 19: 6. Cat. 95. ' The Use of Con, 1:1. 10: 4. 21:1, Cat, 2,60. it to the Regenerate, Con. 19: 6. It is of the Law of Nature that
The Use of it to the a due Portion of Time be set aUnregenerate, Cat, 26. Not çon part for the Worship of God, trary to the Grace of the Gospel,
Con, 21, 7. but doth sweețly comply with it, Wanton Looks, Ginful, Cat. 139. Con. 19:7. The Spirit of Christ LORD'S PRAYER, Seę Prayer. subduing and enabling the Will LORD's ŚUPPER. The Instituof Man unto a free and chear tion, Nature and Ends of it, ful Obedience to the Will of God, Con. 29: 1. Cat. 168. Christ not Con, 19: 7. Cat. 32.
to his Father, nor any Unnecessary L A W-SUITS to be real Sacrifice for Sin made in it, avoided, Cat. 141, 142.
Con, 29: 2.
The lass abominaLIBER I Y. Christian Liberty, bly injurious to Christ's one on
What, Con. 20:1. Wherein it is ly Sacrifice, ibid. The outward inlarged under the Gospel, Ibid. Elements in this Sacrament are The End of Christian Liberty, not to be adored, Con, 29: 4. Con. 20: 3. Liberty to Sin in They still remain truly Bread and consistent with it. Ibid. Įt is not Wine, Con, 29: 5. The Doctrine intended to destroy Ecclefiafti
of Transubstantiation is repugcal or Civil Powers, but to sup nant not only to the Scripture, port and preserve them, Con. 20: but even to common Sense, and 4. Neither are Men thereby al has been and is the Cause of gross lowed to publish Opinions or Idolatries, Con. 29:6. How Chrift maintain Practices, that are con hath appointed Bread and Wine trary to the Light of Nature, or to be given and received in the to the known Principles of Chri Sacrament, Con. 29: 3. Cat. 169. ftianity, or such as are destructive It is only to be administred by a of the Peace and Order of the Minister of the Word lawfully Church, ibid.
ordained, con, 27: 4. Cat, 176, LIBERTY of Conscience. what it It is not to be received by any is, and what repugnant to it, Con.
one alone, Con, 29: 4. 20: 2. Making Men the Lords be received in both Kinds, ibid. of our Faith and Conscience, What Relation the Elements in unlawful, Con. 20:2. Cat. 105.
this Sacrament have to Christ LIFE, Eternal Life purchased by crucified, Con. 29: 5. How Christ Ch
's perfect Obedienee to the is present there, Con. 29, 7. Cat. Law, Con. 8:5. The Tree of Life 170. How Believers feed on him was a Pledge of the Covenant of therein, ibid. What Preparation Works, Cat. 20. The Life of any is required for receiving it, Cat. H h 4
It is to
171. Doubting may confift with what End, ibid, Lawful for Chri,
What Duties re He may wage War upon juft and
The Agreement and Dif Con. 23:4. Cat. 127. Their Sins
fiaftical Persons not exempted
from Obedience to the civil Ma-
Love, Con. 3: S. Cat. 13. Which hath no Power or jurisdi&ion
17. His State before the Fall,
than one Man and one Woman
People who are capable to give
their Consent, Con. 24: 3. And
who are without the Degrees of
Consanguinity or Affinity for
by Con 23: 1. For 4o Rut Marriages within those
Degrees can never be made law- The MERCY of God, Con. 2: 1,
It is manifested in his
God is Merciful to pe-
8. Cat, 117.
perpe and why, Con. 16:5. Nor can
of this Life, Cat. 193. But we
Those who have not the Chrift, Cat, 174. Who appears
fion for his People, Cat. ss.
to Christ's one only Sacrifice, Old Testament believed in the
promised Messiah by whom they
yidence maketh Use of Means ; and eternal Saļvation, Con. 7:5.
'ty, Cat. 108.
A Minister of the
IS 9, 16y.
MORTIFICATION. The Rege-
Nature mortified through Chrift,
Con, 6:5. And the several Lufts
of the Body of Sin, Con. 13: 1. imposed by lawful Authority;
fully perswaded is truth; neither
may he bind himself by Oath to
any thing but what he believes to
O. CHRIST. be just and good, and what he is
be made in his Name, Cat. 181 own Hurt, or made to Hereticks,
that by which Men ought to not oblige to Sin, Ibid,
ture, Con. 8: 4. Cat. 38, 39, 48,
lafting Inheritance in the King.
See Christ, Incarnation, Personal 8: s. Cat. 38. His Obedience is
imputed to Believers, Con. 11: 1.
The New Testament, Con. 7: 6. and Evidences of a true Faith,
ence of Believers, is accepted
and rewarded, Çon. 16: 6.
OBEDIENCE is due to the lawful
23: 4. Cat. 127, 128,