A Collection of Confessions of Faith, Catechisms, Directories, Books of Discipline, &c. Of Publick Authority in the Church of Scotland: Together with All the Acts of Assembly, which are Standing Rules Concerning the Doctrine, Worship, Government and Discipline of the Church of Scotland ... |
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Page 253
Then said Saul unto hall they believe in him of whom his servants , Seek me a
woman that hey have not heard ? and how shall hath a familiar spirit , that I ... My
people ask counsel at their his servants said to him , Behold , tocks , and their ftaff
...
Then said Saul unto hall they believe in him of whom his servants , Seek me a
woman that hey have not heard ? and how shall hath a familiar spirit , that I ... My
people ask counsel at their his servants said to him , Behold , tocks , and their ftaff
...
Page 292
But he said , Ye are idle , Spake to the people , saying , Thus ye areidle :
therefore ye fay , Let us faith Pharaoh , I will not give you go , and do sacrifice to
the Lord . Itraw , & c . Mat . 23. 2. Saying , The I Pet , 2. 18. Servants , be subjeät
scribes ...
But he said , Ye are idle , Spake to the people , saying , Thus ye areidle :
therefore ye fay , Let us faith Pharaoh , I will not give you go , and do sacrifice to
the Lord . Itraw , & c . Mat . 23. 2. Saying , The I Pet , 2. 18. Servants , be subjeät
scribes ...
Page 316
Whoso privily the king said , And where is thy maPandereth his neighbour , him
will ters fon ? And Ziba said unto the king , Behold , he abideth at Jeruy Prov . 22.
I , A good name is falem : for he said , To day shall rather to be chosen than great
...
Whoso privily the king said , And where is thy maPandereth his neighbour , him
will ters fon ? And Ziba said unto the king , Behold , he abideth at Jeruy Prov . 22.
I , A good name is falem : for he said , To day shall rather to be chosen than great
...
Page 318
And Zaccheus their charge . stood and said unto the Lord , Be 1 Kings 1.6 . And
his father had Kold , Lord , the half of my goods not displeafed him at any time , in
t give to the poor : and if I have saying , Why haft thou done fo :taken any thing ...
And Zaccheus their charge . stood and said unto the Lord , Be 1 Kings 1.6 . And
his father had Kold , Lord , the half of my goods not displeafed him at any time , in
t give to the poor : and if I have saying , Why haft thou done fo :taken any thing ...
Page 321
And the Lord the cateth , and wipech her mouth , id unto him , who hath made
and faith , I have done no wickedans mouth ? or who maketh the ness . Gen. 3.12
. And the man said , imb , or deaf , or the seeing , or The woman , whom thou ...
And the Lord the cateth , and wipech her mouth , id unto him , who hath made
and faith , I have done no wickedans mouth ? or who maketh the ness . Gen. 3.12
. And the man said , imb , or deaf , or the seeing , or The woman , whom thou ...
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A Collection of Confessions of Faith, Catechisms, Directories, Books of ... Church of Scotland Affichage du livre entier - 1722 |
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Page 22 - Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Page 1 - The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical...
Page 41 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good...
Page 96 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 134 - The Lord Jesus hath, in this ordinance, appointed his ministers to declare his word of institution to the people, to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to an holy use ; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants ; but to none who are not then present in the congregation.
Page 11 - God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 305 - But I say unto you, It shall ,be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 13 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 142 - The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies...
Page 77 - This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties before he be partaker of it: yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary means, attain thereunto.