A Collection of Confessions of Faith, Catechisms, Directories, Books of Discipline, &c. Of Publick Authority in the Church of Scotland: Together with All the Acts of Assembly, which are Standing Rules Concerning the Doctrine, Worship, Government and Discipline of the Church of Scotland ... |
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Page 132
What therefore God defiled : for that is abomination be hath joined together , let
no man fore the Lord , and thou shalt not put asunder . cause the land to fin ,
which the Lord ? Deut . 24. 1. When a man hath thy God giveth thce for an
inheriraken ...
What therefore God defiled : for that is abomination be hath joined together , let
no man fore the Lord , and thou shalt not put asunder . cause the land to fin ,
which the Lord ? Deut . 24. 1. When a man hath thy God giveth thce for an
inheriraken ...
Page 163
Thou shalt guide that thou hast sent me . v.22 . And with thy counsel , and
afterwards the glory which thou gavest me , I eive me to glory . v.25 . Whom have
given them : that they may be iel in heaven but thee and there one , even as we
are ...
Thou shalt guide that thou hast sent me . v.22 . And with thy counsel , and
afterwards the glory which thou gavest me , I eive me to glory . v.25 . Whom have
given them : that they may be iel in heaven but thee and there one , even as we
are ...
Page 245
And thou shalt is the fabbath of the Lord thy God : teach them diligently unto thy
chilin it thou shalt not do any work , dren , and shalt talk of them when thou , nor
thy son , nor thy daughter , thou fittest in thine house , and tby man - fervant , nor ...
And thou shalt is the fabbath of the Lord thy God : teach them diligently unto thy
chilin it thou shalt not do any work , dren , and shalt talk of them when thou , nor
thy son , nor thy daughter , thou fittest in thine house , and tby man - fervant , nor ...
Page 259
hatfoIf from thee , from the one end of Atroyed from before theć , and that le earth
even unto the other end of thou enquire not after their gods , v . 8. Thou shalt not
saying , How did these nations terve onsent unto him , nor hearken unto their ...
hatfoIf from thee , from the one end of Atroyed from before theć , and that le earth
even unto the other end of thou enquire not after their gods , v . 8. Thou shalt not
saying , How did these nations terve onsent unto him , nor hearken unto their ...
Page 309
And if thy bro-Behold , they that wear soft clo - ther be waxen poor , and fallen in
ing , are in kings houses . decay with thee ; then thou shalt rei Cor . 7. 20. Let
every man lieve him ; yea , though he be a stranbide in the same calling wherein
he ...
And if thy bro-Behold , they that wear soft clo - ther be waxen poor , and fallen in
ing , are in kings houses . decay with thee ; then thou shalt rei Cor . 7. 20. Let
every man lieve him ; yea , though he be a stranbide in the same calling wherein
he ...
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A Collection of Confessions of Faith, Catechisms, Directories, Books of ... Church of Scotland Affichage du livre entier - 1722 |
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Page 22 - Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Page 1 - The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical...
Page 41 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good...
Page 96 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 134 - The Lord Jesus hath, in this ordinance, appointed his ministers to declare his word of institution to the people, to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to an holy use ; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants ; but to none who are not then present in the congregation.
Page 11 - God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 305 - But I say unto you, It shall ,be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 13 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 142 - The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies...
Page 77 - This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties before he be partaker of it: yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary means, attain thereunto.